Genesis 17:12 — meaning, Hebrew and Greek word study, commentary
Genesis 17:12
And he that is eight days old shall be circumcised among you, every man child in your generations, he that is born in the house, or bought with money of any stranger, which is not of thy seed.
a cardinal number · cardinal number, both genders singular construct
days
יָמִ֗יםya.Mim
H3117
a day (as the warm hours) · noun, common masculine plural absolute
old
וּבֶןu.ven-
H1121
a son (as a builder of the family name) · conjunction + noun, common masculine singular construct
circumcised
יִמּ֥וֹלyi.Mol
H4135
to cut short · verb, niphal imperfect, 3rd person masculine singular
child
זָכָ֖רza.Khar
H2145
properly · adjective, masculine singular absolute
generations
לְדֹרֹתֵיכֶ֑םle.do.ro.tei.Khem
H1755
properly · preposition + noun, common feminine plural construct + pronominal suffix, 2nd person masculine plural
born
יְלִ֣ידye.Lid
H3211
born · noun, common masculine singular construct
house
בָּ֔יִתBa.yit
H1004
a house (in the greatest variation of applications · noun, common masculine singular absolute
bought
וּמִקְנַתu.mik.nat-
H4736
properly · conjunction + noun, common feminine singular construct
money
כֶּ֙סֶף֙ke.sef
H3701
silver (from its pale color) · noun, common masculine singular absolute
stranger
בֶּןben-
H1121
a son (as a builder of the family name) · noun, common masculine singular construct
seed
מִֽזַּרְעֲךָ֖mi.zar.'a.Kha
H2233
seed · preposition + noun, common masculine singular construct + pronominal suffix, 2nd person masculine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Leviticus 12:3 And in the eighth day the flesh of his foreskin shall be circumcised.
Luke 2:21 And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before h…
Exodus 12:48-49 And when a stranger shall sojourn with thee, and will keep the passover to the LORD, let all his males be circumcised, and then let him come…
Luke 1:59 And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father.
Philippians 3:5 Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;
Genesis 17:23 And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of…
Genesis 21:4 And Abraham circumcised his son Isaac being eight days old, as God had commanded him.
John 7:22-23 Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Genesis 17:7-14
Here is, I. The continuance of the covenant, intimated in three things: - 1. It is established; not to be altered nor revoked. It is fixed, it is ratified, it is made as firm as the divine power and truth can make it. 2. It is entailed; it is a covenant, not with Abraham only (then it would die with him), but with his seed after him, not only his seed after the flesh, but his spiritual seed. 3. It is everlasting in the evangelical sense and meaning of it. The covenant of grace is everlasting. It is from everlasting in the counsels of it, and to everlasting in the consequences of it; and the external administration of it is transmitted with the seal of it to the seed of believers, and the int…
Every man child among you shall be circumcised--This was the sign in the Old Testament Church as baptism is in the New, and hence the covenant is called "covenant of circumcision" (Act 7:8; Rom 4:11). The terms of the covenant were these: on the one hand Abraham and his seed were to observe the right of circumcision; and on the other, God promised, in the event of such observance, to give them Canaan for a perpetual possession, to be a God to him and his posterity, and that in him and his seed all nations should be blessed.
Adam Clarke on Genesis 17:12
He that is eight days old - Because previously to this they were considered unclean, Lev 12:2, Lev 12:3, and circumcision was ever understood as a consecration of the person to God. Neither calf, lamb, nor kid, was offered to God till it was eight days old for the same reason, Lev 22:27.
John Gill on Genesis 17:12
And he that is eight days old shall be circumcised among you,.... A son or infant of eight days old; it might not be circumcised before, but for some reasons might be deferred longer. The reasons why this rite was ordered to be performed in infancy, according to Maimonides (d), were, because if it had been deferred to riper age it might have been neglected, and never performed; and because at such an age the pain is not so sensibly felt, by reason of the tenderness of the skin, and the weakness of the imagination; as also because the affections of parents are not then so strong as they are when one year, and especially three or four years old; and particularly it was ordered on the eighth da…
The Church Fathers
Every male among your generations, whether born in the house or bought with money, and whoever is not of your seed, shall be circumcised. This signifies that the grace of regeneration and immortality pertains to all the faithful, whether they derive their origin from the stock of Abraham or from another source of the flesh.
A child of eight days shall be circumcised among you. For on the eighth day, that is, after the Sabbath, the Lord rose from the dead, in whose passion and resurrection we are baptized, absolved from the oldness of faults, as if we are renewed by spiritual circumcision; the Apostle explaining and saying: For as many of us as were baptized into Christ Jesus were baptized into His death, therefore we were buried with Him through baptism into death: so that just as Christ was raised from the dead by the glory of the Father, so we also should walk in newness of life (Rom. VI, 3). This number can most fittingly correspond to the time of our resurrection, when we shall be clothed universally with the immortality of the flesh, which we laid down through death, and we shall suffer nothing of sin nor of corruption in the flesh. For our resurrection is also not incongruously figured by the number of the eighth day; because after the six ages of this world and the seventh of rest, that is, the rest of souls, which is now celebrated in another life, the future one will be. Therefore infants were commanded to be circumcised on the eighth day as a sign of the divine covenant to indicate mystically that all the elect by the grace of God would be absolved from all iniquities in this number, cleansed from all corruption of the flesh, and also freed from the very death that they incurred through the guilt of the first transgression.
And because he is called to what is perfect, Abraham receives the oracle that summons to perfection. "Circumcise," it says, "every male of yours and circumcise your flesh"; but perfect circumcision is the spiritual one. Indeed, Scripture also teaches this when it says, "Circumcise the hardness of your heart." Even here many interpret the text to be saying, "Circumcise every male of yours," that is, your minds; for nothing is more virile than the mind. Moreover, because the male is also holy, it is said, "Every male opening the womb shall be called holy for the Lord." But what is holier than the mind that produces the seeds of good thoughts by which it opens the womb of the soul, which was closed by the sterility that prevented it from childbearing, so that it might give birth to invisible generations, obviously through that spiritual womb of which Isaiah said, "We have conceived in the womb and given birth to the spirit of salvation"? So what is mandated is the intelligible circumcision of the heart as well as the sensible circumcision of the flesh: the former in truth, the latter in sign. Circumcision then is twofold because it requires the mortification of the mind and the body. The Egyptians in fact circumcise their males in the fourteenth year, and it is said that their women too are circumcised in the same year, because in that year the passion of virility begins to flare up and the menstrual cycles of women commence. But the promulgator of the eternal law requires the mark of carnal circumcision only in males, because in the sexual relationship the man is more impetuous than the woman, and for this reason he wished to check his passionate impulse by the mark of circumcision. Or, because men regard their error as licit, so long as they avoid adultery, and are convinced that the practice of prostitution is in conformity to the natural law, while the truth is that neither men nor woman are permitted to have sexual relationships outside of marriage. But according to a deeper interpretation, the intention is to explain that if the mind has once been purified and circumcised, freed from illicit desires and thoughts, it binds the soul to its own chastity, and, having infused it with purity of the senses, makes it capable of generating good offspring.The law orders that the baby boy be circumcised on the eighth day: evidently a precept that harbors a mystery,…
Dictionary and topics
Abraham — Father of a multitude, son of Terah, named (Gen. 11:27) before his older brothers Nahor and Haran, because he was the heir of the promises. Till the age of seventy, Abram sojourned among his kindred…
Birth — As soon as a child was born it was washed, and rubbed with salt (Ezek. 16:4), and then swathed with bandages (Job 38:9; Luke 2:7, 12). A Hebrew mother remained forty days in seclusion after the birth…
Circumcision — Cutting around. This rite, practised before, as some think, by divers races, was appointed by God to be the special badge of his chosen people, an abiding sign of their consecration to him. It was…
Covenant — A contract or agreement between two parties. In the Old Testament the Hebrew word berith is always thus translated. Berith is derived from a root which means “to cut,” and hence a covenant is a…
Slave — Jer. 2:14 (A.V.), but not there found in the original. In Rev. 18:13 the word “slaves” is the rendering of a Greek word meaning “bodies.” The Hebrew and Greek words for slave are usually rendered…
Abraham · Circumcision of — Circumcision of
Church Of Israel · Admission into, by circumcision — Admission into, by circumcision
Circumcision · Institution of — Institution of
Covenant, The · Made with: Abraham — Made with: Abraham
Money · Silver used as — Silver used as
Silver · Used for money — Used for money
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
And he that is eight days old shall be circumcised [409] God now prescribes the eighth day for circumcision; whence it appears that this was a part of that discipline, under which he intended to keep his ancient people; for greater liberty is at this day, permitted in the administration of baptism. Some, however maintain that we must not contend earnestly about the number of days, because the Lord spared the children on account of their tenderness, since it was not without danger to inflict a wound upon those who were newly born. For although he might have provided that circumcision should produce no harm or injury; yet there would be no absurdity in saying, that He has respect to their tend…
On the part of Abraham (ואתּה thou, the antithesis to אני, as for me, Gen 17:4) God required that he and his descendants in all generations should keep the covenant, and that as a sign he should circumcise himself and every male in his house. המּול Niph. of מוּל, and נמלתּם perf. Niph. for נמלּתם, from מלל = מוּל. As the sign of the covenant, circumcision is called in Gen 17:13, "the covenant in the flesh," so far as the nature of the covenant was manifested in the flesh. It was to be extended not only to the seed, the lineal descendants of Abraham, but to all the males in his house, even to every foreign slave not belonging to the seed of Abram, whether born in the house or acquired (i.e.,…