the face (as the part that turns) · noun, common masculine plural construct
Sodom
סְדֹ֑םse.Dom
H5467
Sedom · proper noun, a place name
Abraham
וְאַ֨בְרָהָ֔םve.'Av.ra.Ham
H85
Abraham · conjunction + proper noun, a man's name
went
הֹלֵ֥ךְho.Lekh
H1980
to walk (in a great variety of applications · verb, qal active participle, masculine singular absolute
way
לְשַׁלְּחָֽםle.sha.le.Cham
H7971
to send away · preposition + verb, piel infinitive construct + pronominal suffix, 3rd person masculine plural
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Acts 21:5 And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we…
Acts 15:3 And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they ca…
Acts 20:38 Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship.
3 John 1:6 Which have borne witness of thy charity before the church: whom if thou bring forward on their journey after a godly sort, thou shalt do wel…
Romans 15:24 Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward b…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Genesis 18:16-22
The messengers from heaven had now despatched one part of their business, which was an errand of grace to Abraham and Sarah, and which they delivered first; but now they have before them work of another nature. Sodom is to be destroyed, and they must do it, Gen 19:13. Note, As with the Lord there is mercy, so he is the God to whom vengeance belongs. Pursuant to their commission, we here find, 1. That they looked towards Sodom (Gen 18:16); they set their faces against it in wrath, as God is said to look unto the host of the Egyptians, Exo 14:24. Note, Though God has long seemed to connive at sinners, from which they have inferred that the Lord does not see, does not regard, yet, when the day…
DISCLOSURE OF SODOM'S DOOM. (Gen 18:16-22)
the men rose . . . Abraham went with them--It is customary for a host to escort his guests a little way.
Adam Clarke on Genesis 18:16
Abraham went with them to bring them on the way - This was another piece of primitive hospitality - to direct strangers in the way. Public roads did not then exist and guides were essentially necessary in countries where villages were seldom to be met with, and where solitary dwellings did not exist.
John Gill on Genesis 18:16
And the men rose up from thence,.... From their seats at Abraham's table under the tree, all three of them:
and looked toward Sodom; set their faces and steered their course that way, by which it appeared they intended to go thither: the Targum of Jonathan says, that he that brought the news to Sarah went up, to the highest heavens, and two of them looked toward Sodom; but it seems most likely, that, when the two went on their way to Sodom, the third stayed with Abraham:
and Abraham went with them, to bring them on the way; which was another piece of civility to strangers used in those early times, as well as in later ones, Acts 20:38.
The Church Fathers
GOD PROMISES TO REWARD THE OBEDIENCE OF THE CHILDREN OF ABRAHAM. — For I know that he will order his sons, and his house after him, and they will keep the ways of the Lord, to do justice and judgment, that the Lord may bring upon Abraham all things whatever he has spoken to him . Here the Lord promises to Abraham not only rewards, but also the obedience of righteousness on the part of his children, so that the rewards promised will also come true. [
After the three men promised Sarah fruit, "they arose, and they looked toward Sodom." It was not revealed to Sarah that they were going to Sodom lest, on the same day that they had given her joy in the promise that a son was to be hers, she be grieving over her brother on account of that sentence of wrath decreed on Sodom and the nearby villages. They hid this from Sarah lest she never cease weeping, but they revealed it to Abraham so that he not cease praying and so that it be announced to the world that nowhere in Sodom was there found a single just man for whose sake it might be saved.
When the men got up from there, they directed their eyes toward Sodom, and Abraham was walking with them to see them on their way. When it is said that the men got up from there, it is shown that while they were sitting, Abraham was standing and ministering to them, although he had initially seen them standing. They directed their eyes toward Sodom so that just as they rewarded the faith of blessed Abraham with joyful promises, they would destroy the faithlessness of the impious city with avenging flames, according to what the Psalmist said, who after proclaiming the Lord's mercy toward the holy: "The eyes of the Lord are on the righteous, and His ears are attentive to their cries" (Psalm 34:16), immediately added His severity in the punishment of the wicked: "But the face of the Lord is against those who do evil, to blot out their name from the earth" (v. 17). But that Abraham walked with the angels to see them on their way, he is believed to have done from the custom of devoted hospitality; but blessed were those steps by which a man was deemed worthy to walk with angels on earth, and to lead them who had come to visit him back to heaven; now blessed are those lives that follow the angelic way of life on earth, by living soberly, righteously, piously, and chastely, and by always, as much as mortal is possible, devoting themselves to divine praises. Truly, blessed Abraham, because he so joyfully received the Lord coming, that he cared to see them off as if they were household members, deserved to know higher secrets of divine works; who, understanding himself the strictness of the forthcoming divine retribution on the world, as he had previously shown himself devoted to God in receiving guests, so afterward he showed himself solicitous for his neighbors by interceding for them.
Dictionary and topics
Angel — A word signifying, both in the Hebrew and Greek, a “messenger,” and hence employed to denote any agent God sends forth to execute his purposes. It is used of an ordinary messenger (Job 1:14: 1 Sam.…
Abraham · Angels appear to — Angels appear to
Communion · .Abraham — .Abraham
Condescension Of God · Enters into covenant with Abraham — Enters into covenant with Abraham
God · .To Abraham — .To Abraham
Sodom · Abraham’ s intercession for — Abraham’ s intercession for
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
John Calvin on Genesis 18:16
And the men rose up from thence. Moses again calls those men, whom he had openly declared to be angels. But he gives them the name from the form which they had assumed. We are not, however, to suppose that they were surrounded with human bodies, in the same manner in which Christ clothed himself in our nature, together with our flesh; but God invested them with temporary bodies, in which they might be visible to Abraham, and might speak familiarly with him. Abraham is said to have brought them on the way; not for the sake of performing an office of humanity, as when he had received them at first, but in order to render due honor to the angels. For frivolous is the opinion of some who imagine…
After this conversation with Sarah, the heavenly guests rose up and turned their faces towards the plain of Sodom (פּני על, as in Gen 19:28; Num 21:20; Num 23:28). Abraham accompanied them some distance on the road; according to tradition, he went as far as the site of the later Caphar barucha, from which you can see the Dead Sea through a ravine, - solitudinem ac terras Sodomae. And Jehovah said, "Shall I hide from Abraham what I propose to do? Abraham is destined to be a great nation and a blessing to all nations (Gen 12:2-3); for I have known, i.e., acknowledged him (chosen him in anticipative love, ידע as in Amo 3:2; Hos 13:4), that he may command his whole posterity to keep the way of J…
God took Abraham into his confidence as his prophet (18:16-21; see 20:7); Abraham, in turn, interceded for Sodom (18:23-32; see Heb 7:23-26). God is able to do whatever he chooses to do; this passage affirms that it will be just and right.
Rashi on Genesis 18:11
חדל להיות means [that] it had ceased from her.
אורח כנשים means the way of menstruation.