gods in the ordinary sense · noun, common masculine plural absolute
opened
וַיִּפְקַ֤חvai.yif.Kach
H6491
to open (the senses · conjunction + verb, qal sequential imperfect, 3rd person masculine singular
eyes
עֵינֶ֔יהָ'ei.Nei.ha
H5869
an eye (literally or figuratively) · noun, common feminine dual construct + pronominal suffix, 3rd person feminine singular
saw
וַתֵּ֖רֶאva.Te.re'
H7200
to see · conjunction + verb, qal sequential imperfect, 3rd person feminine singular
well
בְּאֵ֣רbe.'Er
H875
a pit · noun, common feminine singular construct
water
מָ֑יִםMa.yim
H4325
water · noun, common masculine plural absolute
went
יָלַךְyâlak
H3212
to walk (literally or figuratively)
filled
וַתְּמַלֵּ֤אva.te.ma.Le'
H4390
to fill or (intransitively) be full of · conjunction + verb, piel sequential imperfect, 3rd person feminine singular
bottle
הַחֵ֙מֶת֙ha.Che.met
H2573
a skin bottle (as tied up) · definite article + noun, common feminine singular absolute
water
מַ֔יִםMa.yim
H4325
water · noun, common masculine plural absolute
gave
וַתַּ֖שְׁקְva.Tashk
H8248
to quaff · conjunction + verb, hiphil sequential imperfect, 3rd person feminine singular
lad
הַנָּֽעַרha.Na.'ar
H5288
(concretely) a boy (as active) · definite article + noun, common masculine singular absolute
drink
שָׁקָהshâqâh
H8248
to quaff
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Numbers 22:31 Then the LORD opened the eyes of Balaam, and he saw the angel of the LORD standing in the way, and his sword drawn in his hand: and he bowed…
2 Kings 6:17-20 And Elisha prayed, and said, LORD, I pray thee, open his eyes, that he may see. And the LORD opened the eyes of the young man; and he saw: a…
Isaiah 35:5-6 Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped.
Luke 24:16-31 But their eyes were holden that they should not know him.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Genesis 21:14-21
Here is, I. The casting out of the bond-woman, and her son from the family of Abraham, Gen 21:14. Abraham's obedience to the divine command in this matter was speedy - early in the morning, we may suppose immediately after he had, in the night's visions, received orders to do this. It was also submissive; it was contrary to his judgment, at least to his own inclination, to do it; yet as soon as he perceives that it is the mind of God he makes no objections, but silently does as he is bidden, as one trained up to an implicit obedience. In sending them away without any attendants, on foot, and slenderly provided for, it is probable that he observed the directions given him. If Hagar and Ishmae…
God opened her eyes--Had she forgotten the promise (Gen 16:11)? Whether she looked to God or not, He regarded her and directed her to a fountain close beside her, but probably hid amid brushwood, by the waters of which her almost expiring son was revived.
Adam Clarke on Genesis 21:19
God opened her eyes - These words appear to me to mean no more than that God directed her to a well, which probably was at no great distance from the place in which she then was; and therefore she is commanded, Gen 21:18, to support the lad, literally, to make her hand strong in his behalf - namely, that he might reach the well and quench his thirst.
John Gill on Genesis 21:19
And God opened her eyes, and she saw a well of water,.... Which she saw not before; not that she was really blind and had her eyes opened, or her sight restored, but they might be holden or restrained by the providence of God, that she should not see it before; or, through inattention and distraction of mind, might not observe it; or her eyes might be swelled with weeping and crying, that she saw it not; though it is not improbable that this well was not in being before, but was immediately produced by the power of God, who when he pleases can open mountains in the midst of the valleys, and make the wilderness a pool of water, Isaiah 41:18, the Jewish writers (k) say, it was created between…
The Church Fathers
Abraham took it very hard when Hagar fled from him, though he had sent her off at God's command. Similarly it was a great cause of sorrow to the holy apostles and evangelists when Israel fell. However, they were separated from them, not at all willingly but because of God's will and out of love for Christ. For this reason the divine Paul writes, "My sorrow is great, and I have continuous pain in my heart, for I would wish that I myself could be separated from Christ for the sake of my brothers, who are from the same race as I according to the flesh; they are Israelites." So, when the mother of the Jews was sent away, she wandered for a long time in the wilderness, and there was some danger of her being wholly destroyed. But if she should begin to weep (like Hagar) in time and cry out to God, she will be shown mercy abundantly. For God will open the eyes of their understanding, and they too will see the fountain of living water, that is, Christ. And believing they too will rejoice, and having been washed they will be made clean, according to the saying of the prophet.
"He opened her eyes," the text goes on, not because she couldn't see before this but because even with her eyes open nothing was of any help to her before the visitation from on high. Hence, since his intention was to give evidence of care on his part, it says, "He opened her eyes," that is, he made clear to her in her ignorance, he activated her mind, he showed her the way to find the place flowing with springs of water. "She saw a well of running water," the text goes on, "and she went and filled the bag, and gave the boy to drink." In her neediness the Lord granted her means, and when she found herself so much at a loss and lacking all hope of survival, he gave evidence in her case of his characteristic generosity by consoling her and at the same time exercising care for the child.In like manner, whenever God wishes, even if we are utterly alone, even if we are in desperate trouble, even if we have no hope of survival, we need no other assistance, since God's grace is all we require. You see, if we win favor from him, no one will get the better of us, but rather we will prevail against anyone. "God was with the boy," the text goes on; "he grew up and lived in the desert." In similar fashion, whenever we have God on our side, even if we are utterly alone, we will live more securely than those who dwell in the cities. After all, the grace of God is the greatest security and the most impregnable fortification.
Dictionary and topics
Bottle — A vessel made of skins for holding wine (Josh. 9:4. 13; 1 Sam. 16:20; Matt. 9:17; Mark 2:22; Luke 5:37, 38), or milk (Judg. 4:19), or water (Gen. 21:14, 15, 19), or strong drink (Hab. 2:15).…
Hagar — Flight, or, according to others, stranger, an Egyptian, Sarah’s handmaid (Gen. 16:1; 21:9, 10), whom she gave to Abraham (q.v.) as a secondary wife (16:2). When she was about to become a mother she…
Ishmael — God hears. (1.) Abraham’s eldest son, by Hagar the concubine (Gen. 16:15; 17:23). He was born at Mamre, when Abraham was eighty-six years of age, eleven years after his arrival in Canaan (16:3;…
Well — (Heb. beer), to be distinguished from a fountain (Heb. ‘ain). A “beer” was a deep shaft, bored far under the rocky surface by the art of man, which contained water which percolated through the strata…
Beer-Sheba · 3. Wil — 3. Wil
Bottles · Used for holding: Water — Used for holding: Water
Ishmael · .Sent away by Abraham — .Sent away by Abraham
Man · Woman formed to be a help for — Woman formed to be a help for
Miracles · .The opening of Hagar’s eyes — .The opening of Hagar’s eyes
Sorrow · .Of Hagar’ s — .Of Hagar’ s
Water · Collected in: Wells — Collected in: Wells
Wells · Mentioned in scripture: Hagar — Mentioned in scripture: Hagar
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Arise lift up the lad. In order that she might have more courage to bring up her son, God confirms to her what he had before often promised to Abraham. Indeed, nature itself prescribes to mothers what they owe to their children; but, as I have lately hinted, all the natural feelings of Hagar would have been destroyed, unless God had revived her, by inspiring new confidence, to address herself with fresh vigor to the fulfillment of her maternal office. With respect to the fountain or "well," [440] some think it suddenly sprung up. But since Moses says, that the eyes of Hagar were opened, and not that the earth was opened or dug up; I rather incline to the opinion, that, having been previously…
Expulsion of Ishmael. - The weaning of the child, which was celebrated with a feast, furnished the outward occasion for this. Sarah saw Ishmael mocking, making ridicule on the occasion. "Isaac, the object of holy laughter, was made the butt of unholy wit or profane sport. He did not laugh (צחק), but he made fun (מצחק). The little helpless Isaac a father of nations! Unbelief, envy, pride of carnal superiority, were the causes of his conduct. Because he did not understand the sentiment, 'Is anything too wonderful for the Lord?' it seemed to him absurd to link so great a thing to one so small" (Hengstenberg). Paul calls this the persecution of him that was after the Spirit by him that was begot…
a hundred yards (literally a bowshot): This description connects with Ishmael’s vocation (21:20).
Rashi on Genesis 21:17
את קול הנער THE VOICE OF THE LAD — From this we may infer that the prayer of a sick person is more effective than the prayer offered by others for him and that it is more readily accepted (Genesis Rabbah 53:14).
באשר הוא שם WHERE HE IS — According to the actions he is now doing shall he be judged and not according to what he may do in future. Because the ministering angels laid information against him, saying, “Master of the Universe, for him whose descendants will at one time kill your children with thirst will You provide a well?” He asked them, “What is he now, righteous or wicked?” They replied to him, “Righteous.” He said to them, “According to his present deeds will I judge him.” This…
WHEN WAS THE WELL OF THE OATH DUG? — It happened at that time that Abimélech said, etc . Abimélech, and the well which he dug was called the Well of the Oath: How, can one ask, does this accord with the truth? And the reason is that Hagar was expelled from the house of Abraham with her son, and wandered, as stated, by the Well of the Oath, which, according to Scripture says, Abraham made much later , for Abimélech and Abraham swore in this place (Cf Gen. 21:22-24), and this event had certainly not yet arrived (Cf Gen. 21:31), when Sara was driven away with her son from the House of Abraham. How then did she wander around the Well of the Oath (Cf Gen. 21:19)? Should we believe that the well was already dug, and then, as a recapitulation, it then recalls what Abraham did with Abimélech? Although it may also be that the one who wrote the book (Moses) much later chose the name of Well of the Oath to the region where the mother wandered with her son, as if to say: she was wandering in that region where the Well of the Oath was made, although the well would have been made later, but long before the time of the writer (Moses). However, the well was named after the book was written, retaining the ancient name Abraham had given it. But if it is the same well that Hagar saw when opening her eyes, there is no other solution than to solve the question by way of recapitulation. And it should come as no surprise that Hagar did not know the well Abraham had dug, if the well was dug before she was expelled. It could well be that, because of his herds, Abraham dug the well away from the house where he lived with his family, and she did not know of the well. [
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).