to bear young · verb, qal perfect, 3rd person feminine singular
Abraham
לְאַבְרָהָ֖םle.'av.ra.Ham
H85
Abraham · preposition + proper noun, a man's name
mocking
מְצַחֵֽקme.tza.Chek
H6711
to laugh outright (in merriment or scorn) · verb, piel active participle, masculine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Galatians 4:29 But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.
Genesis 16:15 And Hagar bare Abram a son: and Abram called his son’s name, which Hagar bare, Ishmael.
Galatians 4:22 For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
Genesis 16:1 Now Sarai Abram’s wife bare him no children: and she had an handmaid, an Egyptian, whose name was Hagar.
2 Chronicles 30:10 So the posts passed from city to city through the country of Ephraim and Manasseh even unto Zebulun: but they laughed them to scorn, and moc…
2 Chronicles 36:16 But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the LORD arose against his peopl…
Psalms 22:6 But I am a worm, and no man; a reproach of men, and despised of the people.
Psalms 42:10 As with a sword in my bones, mine enemies reproach me; while they say daily unto me, Where is thy God?
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Genesis 21:9-13
The casting out of Ishmael is here considered of, and resolved on.
I. Ishmael himself gave the occasion by some affronts he gave to Isaac his little brother, some think on the day that Abraham made the feast for joy that Isaac was safely weaned, which the Jews say was not till he was three years old, others say five. Sarah herself was an eye-witness of the abuse: she saw the son of the Egyptian mocking (Gen 21:9), mocking Isaac, no doubt, for it is said, with reference to this (Gal 4:29), that he that was born after the flesh persecuted him that was born after the Spirit. Ishmael is here called the son of the Egyptian, because, as some think, the 400 years' affliction of the seed of Abraham…
Sarah saw the son of Hagar . . . mocking--Ishmael was aware of the great change in his prospects, and under the impulse of irritated or resentful feelings, in which he was probably joined by his mother, treated the young heir with derision and probably some violence (Gal 4:29).
Adam Clarke on Genesis 21:9
Mocking - What was implied in this mocking is not known. St. Paul, Gal 4:29, calls it persecuting; but it is likely he meant no more than some species of ridicule used by Ishmael on the occasion, and probably with respect to the age of Sarah at Isaac's birth, and her previous barrenness. Jonathan ben Uzziel and the Jerusalem Targum represent Ishmael as performing some idolatrous rite on the occasion, and that this had given the offense to Sarah. Conjectures are as useless as they are endless. Whatever it was, it became the occasion of the expulsion of himself and mother. Several authors are of opinion that the Egyptian bondage of four hundred years, mentioned Gen 15:13, commenced with this p…
And Sarah saw the son of Hagar the Egyptian,.... That is, Ishmael, who is not expressed by name, but described by being a son of Hagar, a servant of Sarah's, and an Egyptian woman; all which seems to be observed by way of slight, both to Hagar and her son:
which she had born unto Abraham; not unto Sarah, as she proposed to herself, when she gave her maid to Abraham, Genesis 16:2. This son of Abraham she saw
mocking; either at the entertainment made at the weaning of Isaac; or rather at Isaac himself, laughing at his name, and treating him with contempt as his younger brother, and boasting that he was the firstborn, and that the inheritance belonged to him; and threatening what he would do…
The Church Fathers
Then the time came for Isaac to be born, and milk flowed in the breasts of the old woman. On the day of the great feast that Abraham prepared when he circumcised and weaned Isaac, Sarah noticed Ishmael playing. But Sarah also saw how much Ishmael shared the characteristics of his mother, for just as Sarah was despised in the eyes of Hagar, so too did Ishmael mock her son, and she thought, "If he acts thus to my son while I am still alive, perhaps [Abraham] will make him coheir with my son when I die and even give him two parts according to [the laws of] the firstborn."
(Chapter 21, Verse 9) And Sarah saw the son of Hagar the Egyptian, whom she bore to Abraham, playing. What follows, with his son Isaac, is not present in the Hebrew. Therefore, this is interpreted in two ways by the Hebrews: either that she made idols out of play, according to what is written elsewhere: The people sat down to eat and drink, and rose up to play (Exodus 32:6); or that she claimed the rights of the firstborn against Isaac, as if he were older, through play and jest. Indeed, Sara, upon hearing this, could not bear it; and this is confirmed by her own words, saying: Cast out this bondwoman and her son. For the son of the bondwoman shall not be heir with my son Isaac.
See, I ask you, dearly beloved, in this instance once again Sarah not tolerating the brashness of Ishmael and unable to put up equably with the maidservant's son being reared with Isaac. So just as she previously wished to check Hagar's arrogance and in her extreme irritation had her sent packing, so in this case too she wanted to nip Ishmael's forwardness in the bud. Not bearing to see the son born of grace and of the very gift of God being reared along with that of the Egyptian maidservant, she said to Abraham, "Send away the maidservant and her son: surely the son of the maidservant will not share the inheritance with my son?" Since she realized that she herself was in fact in extreme old age, and she saw the patriarch was well on (after all, they were both advanced in years), she was afraid that in the event of their sudden passing Ishmael would, on the score of his being born of an association of the patriarch, endeavor to thrust himself into his father's inheritance and become a sharer of it with Isaac. Hence she said, "Send away from here the maidservant and her son." Let her learn at this stage, she is saying, that the son of the maidservant has nothing in common with my son, Isaac. It is, in fact, not fair that the slave's son should be reared with that of the mistress, my son.
Dictionary and topics
Abraham — Father of a multitude, son of Terah, named (Gen. 11:27) before his older brothers Nahor and Haran, because he was the heir of the promises. Till the age of seventy, Abram sojourned among his kindred…
Hagar — Flight, or, according to others, stranger, an Egyptian, Sarah’s handmaid (Gen. 16:1; 21:9, 10), whom she gave to Abraham (q.v.) as a secondary wife (16:2). When she was about to become a mother she…
Ishmael — God hears. (1.) Abraham’s eldest son, by Hagar the concubine (Gen. 16:15; 17:23). He was born at Mamre, when Abraham was eighty-six years of age, eleven years after his arrival in Canaan (16:3;…
Concubinage · .Concubines might be dismissed — .Concubines might be dismissed
Cruelty · .Of Sarah to Hagar — .Of Sarah to Hagar
Envy · .Sarah, of Hagar — .Sarah, of Hagar
Inheritance · UNCLASSIFIED SCRIPTURES RELATING TO — UNCLASSIFIED SCRIPTURES RELATING TO
Ishmael · .Sent away by Abraham — .Sent away by Abraham
Malice · .Ishmael toward Sarah — .Ishmael toward Sarah
Man · Woman formed to be a help for — Woman formed to be a help for
Mocking · Ishmael mocks Sarah — Ishmael mocks Sarah
Sarah · .Her jealousy of Hagar — .Her jealousy of Hagar
And Sarah saw the son of Hagar. As the verb to laugh has a twofold signification among the Latins, so also the Hebrews use, both in a good and evil sense, the verb from which the participle mtschq (metsachaik) is derived. That it was not a childish and innoxious laughter, appears from the indignation of Sarah. It was, therefore a malignant expression of scorn, by which the forward youth manifested his contempt for his infant brother. And it is to be observed, that the epithet which is here applied to Ishmael, and the name Isaac, are both derived from the same root. Isaac was, to his father and others, the occasion of holy and lawful laughter; whence also, the name was divinely imposed upon h…
Expulsion of Ishmael. - The weaning of the child, which was celebrated with a feast, furnished the outward occasion for this. Sarah saw Ishmael mocking, making ridicule on the occasion. "Isaac, the object of holy laughter, was made the butt of unholy wit or profane sport. He did not laugh (צחק), but he made fun (מצחק). The little helpless Isaac a father of nations! Unbelief, envy, pride of carnal superiority, were the causes of his conduct. Because he did not understand the sentiment, 'Is anything too wonderful for the Lord?' it seemed to him absurd to link so great a thing to one so small" (Hengstenberg). Paul calls this the persecution of him that was after the Spirit by him that was begot…
God used the incident of Ishmael’s mocking Isaac to separate Ishmael and Hagar from the family and the child of promise. They would constantly threaten the promised descendant if they remained with the family.
21:8-9 The feast for Isaac’s weaning probably occurred when he was three and Ishmael was about seventeen years old (16:16). Sarah saw Ishmael making fun of her son, Isaac: The verb metsakheq (“making fun of”) is related to the word for “laughter”; this theme (21:6) is given a sour twist by Ishmael’s mockery.
Rashi on Genesis 21:9
מצחק MAKING SPORT — This means worshipping idols, as it is said in reference of the Golden Calf, (Exodus 32:6) “And they rose up to make merry (לצחק).” Another explanation is that it refers to immoral conduct, just as you say in reference to Potiphar’s wife, (Genesis 39:17) “To mock (לצחק) at me.” Another explanation is that it refers to murder, as (2 Samuel 2:14) “Let the young men, I pray thee, arise and make sport (וישחקו) before us” (where they fought with and killed one another) From Sarah’s reply — “for the son of this bondwoman shall not be heir with my son״ — you may infer that he (Ishmael) was quarrelling with Isaac about the inheritance, saying, “I am the first-born and will, there…
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
· .Ishmael
— .Ishmael
Scorning And Mocking · Saints endure, on account of: Being children of God — Saints endure, on account of: Being children of God
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
