Matthew Henry on Genesis 24:10-28
Abraham's servant now begins to make a figure in this story; and, though he is not named, yet much is here recorded to his honour, and for an example to all servants, who shall be honoured if, by faithfully serving God and their masters, they adorn the doctrine of Christ (compare Pro 27:18 with Tit 2:10); for there is no respect of persons with God, Col 3:24, Col 3:25. A good servant that makes conscience of the duty of his place, and does it in the fear of God, though he make not a figure in the world nor have praise of men, yet shall be owned and accepted of God and have praise of him. Observe here,
I. How faithful Abraham's servant approved himself to his master. Having received his charg…
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And said, Whose daughter art thou?--After telling her name and family, the kind-hearted damsel hastened home to give notice of a stranger's arrival.
Adam Clarke on Genesis 24:26
Bowed down his head, and worshipped - Two acts of adoration are mentioned here;
1. Bowing the head, יקד yikkod; and
2. Prostration upon the earth, וישתחו vaiyishtaehu.
The bowing of the head was to Rebekah, to return her thanks for her kind invitation. The prostration was to Jehovah, in gratitude for the success with which he had favored him.
John Gill on Genesis 24:26
And the man bowed down his head,.... To show what a deep sense he had of the divine goodness, and in humble acknowledgment of the favours he had received in being thus providentially directed:
and worshipped the Lord; gave thanks unto him, that he had thus far prospered him, hoping and believing that things were in good forwardness, according to his master's mind and will.
John Calvin on Genesis 24:26-27
And the man bowed down his head. When the servant of Abraham hears that he had alighted upon the daughter of Bethel, he is more and more elated with hope. Yet he does not exult, as profane men are wont to do, as if the occurrence were fortuitous; but he gives thanks to God, regarding it, as the result of Providence, that he had been thus opportunely led straight to the place he had wished. He does not, therefore, boast of his good fortune; but he declares that God had dealt kindly and faithfully with Abraham; or, in other words, that, for his own mercy's sake, God had been faithful in fulfilling his promises. It is true that the same form of speech is applied to the persons present; just as…
