Genesis 26:32 — meaning, Hebrew and Greek word study, commentary
Genesis 26:32
And it came to pass the same day, that Isaac’s servants came, and told him concerning the well which they had digged, and said unto him, We have found water.
turnings (i.e. occasions) · noun, common feminine plural construct
well
הַבְּאֵ֖רha.be.'Er
H875
a pit · definite article + noun, common feminine singular absolute
digged
חָפָ֑רוּcha.Fa.ru
H2658
properly · verb, qal perfect, 3rd person common plural
said
וַיֹּ֥אמְרוּvai.Yo.me.ru
H559
to say (used with great latitude) · conjunction + verb, qal sequential imperfect, 3rd person masculine plural
found
מָצָ֥אנוּma.Tza.nu
H4672
properly · verb, qal perfect, 1st person common plural
water
מָֽיִםMa.yim
H4325
water · noun, common masculine plural absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Proverbs 10:4 He becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich.
Genesis 26:25 And he builded an altar there, and called upon the name of the LORD, and pitched his tent there: and there Isaac’s servants digged a well.
Proverbs 2:4-5 If thou seekest her as silver, and searchest for her as for hid treasures;
Proverbs 13:4 The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat.
Matthew 7:7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Genesis 26:26-33
We have here the contests that had been between Isaac and the Philistines issuing in a happy peace and reconciliation.
I. Abimelech pays a friendly visit to Isaac, in token of the respect he had for him, Gen 26:26. Note, When a man's ways please the Lord he makes even his enemies to be at peace with him, Pro 16:7. King's hearts are in his hands, and when he pleases he can turn them to favour his people.
II. Isaac prudently and cautiously questions his sincerity in this visit, Gen 26:27. Note, In settling friendships and correspondences, there is need of the wisdom of the serpent, as well as the innocence of the dove; nor is it any transgression of the law of meekness and love plainly to sign…
Then Abimelech went to him--As there was a lapse of ninety years between the visit of Abraham and of Isaac, the Abimelech and Phichol spoken of must have been different persons' official titles. Here is another proof of the promise (Gen 12:2) being fulfilled, in an overture of peace being made to him by the king of Gerar. By whatever motive the proposal was dictated--whether fear of his growing power, or regret for the bad usage they had given him, the king and two of his courtiers paid a visit to the tent of Isaac (Pro 16:7). His timid and passive temper had submitted to the annoyances of his rude neighbors; but now that they wish to renew the covenant, he evinces deep feeling at their cond…
They rose up be times - Early rising was general among the primitive inhabitants of the world, and this was one cause which contributed greatly to their health and longevity.
John Gill on Genesis 26:32
And it came to pass the same day,.... That the above things were transacted:
that Isaac's servants came, and told him concerning the well which they had digged; they had dug it before Abimelech came to Isaac, but they had not had an opportunity of acquainting him with it until he was gone, and then they came to give him an account of it, what sort of a well it was, and how it answered their expectations and wishes; and which in those countries was a very great blessing, and served very much to recommend a place to dwell in:
and said unto him, we have found water; not only had dug a well, but they had found plenty of water, and that which was good; or otherwise it would not have been worth…
The Church Fathers
THE NAME GIVEN TO THE WELL DUG BY ISAAC. — Why is it written that the servants of Isaac came and said to him, We have dug a well and found no water ; Isaac called that well "an oath"? Although it had happened this way, there is no doubt that there is a spiritual meaning here, because it literally makes no sense to call that well 'oath ', precisely because there was no water found in it. Other translators have said that Isaac's servants told him rather the opposite, that is, that water had been found. But even supposing this, why is it called an "oath," if no oath had been made? [
(Verse 32 and 33.) And the servants of Isaac came and told him about the well that they had dug, and they said to him, 'We have found water.' So he called it Shebah. I don't know how it is translated in the Septuagint: 'And the servants of Isaac came and told him about the well that they had dug, and they said to him, 'We have not found water.' So he called it Oath.' What is the etymology behind calling it Oath just because they did not find water? On the contrary, in Hebrew, which Aquila and Symmachus agree with in interpretation, this signifies that they found water, and therefore the well itself was called Saturation, and the city was called Beersheba, which means well of saturation (Gen. XXI): for although above we asserted that Beersheba was called so from the word of the oath, or from the number seven of the sheep, which is called Sabee, now because water was found, Isaac turned slightly the letter to the name of the city, which was thus called alluding, and instead of the harsh sound of the Hebrews Sin, from which Sabee begins, he placed the Greek sigma, which is the Hebrew Samech: otherwise, according to the law of allegory, after so many wells at the end of virtues, it does not at all agree that Isaac did not find water.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Beersheba — Well of the oath, or well of seven, a well dug by Abraham, and so named because he and Abimelech here entered into a compact (Gen. 21:31). On re-opening it, Isaac gave it the same name (Gen.…
Isaac · .Moves away to the valley of Gerar, afterward — .Moves away to the valley of Gerar, afterward
Patriarchal Government · Exercised in: Forming treaties and alliances — Exercised in: Forming treaties and alliances
Wells · .Between — .Between
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
And it came to pass the same day. Hence it appears, (as I have said a little before,) that the waters were not found in a moment of time. If it be asked, whence a supply of water had been obtained for his cattle and his household during the intervening days, I doubt not, indeed, that he either bought it, or was compelled to go to a distance to see if any one would be found from whom he might obtain it by entreaty. With respect to the name, (Sheba,) they are mistaken, in my judgment, who deem it to be any other than that which Abraham had first given to the well. For since the Hebrew word is ambiguous, Abraham alluded to the covenant which he had struck with the king of Gerar; but now Isaac r…
Abimelech's Treaty with Isaac. - The conclusion of this alliance was substantially only a repetition of renewal of the alliance entered into with Abraham; but the renewal itself arose so completely out of the circumstances, that there is no ground whatever for denying that it occurred, or for the hypothesis that our account is merely another form of the earlier alliance; to say nothing of the fact, that besides the agreement in the leading event itself, the attendant circumstances are altogether peculiar, and correspond to the events which preceded. Abimelech not only brought his chief captain Phicol (supposed to be the same as in Gen 21:22, if Phicol is not also an official name), but his מ…
This treaty is similar to the one an earlier king had made with Abraham (cp. 21:22-31). This king acknowledged that God was blessing Isaac and realized that a treaty with Isaac would benefit him. No opposition can hinder God’s blessing—it will flourish, and other nations will see it and seek peace with God’s people to share in the blessing.
Rashi on Genesis 26:10
והבאת עלינו אשם AND YOU WOULD HAVE BROUGHT GUILT UPON US — If he had lain with her already, YOU WOULD HAVE BROUGHT GUILT UPON US.