Genesis 27:36 — meaning, Hebrew and Greek word study, commentary
Genesis 27:36
And he said, Is not he rightly named Jacob? for he hath supplanted me these two times: he took away my birthright; and, behold, now he hath taken away my blessing. And he said, Hast thou not reserved a blessing for me?
to say (used with great latitude) · conjunction + verb, qal sequential imperfect, 3rd person masculine singular
rightly
הֲכִי֩ha.Khi
H3588
(by implication) very widely used as a relative conjunc… · interrogative particle + particle
named
קָרָ֨אka.Ra'
H7121
to call out to (i.e. properly · verb, qal perfect, 3rd person masculine singular
Jacob
יַעֲקֹ֗בya.'a.Ko
H3290
Jaakob · proper noun, a man's name
me
וַֽיַּעְקְבֵ֙נִי֙vai.ya'.ke.Ve.ni
H6117
to seize by the heel · conjunction + verb, qal sequential imperfect, 3rd person masculine singular + pronominal suffix
these
זֶ֣הzeh
H2088
the masculine demonstrative pronoun · demonstrative particle
times
פַעֲמַ֔יִםfa.'a.Ma.yim
H6471
a stroke · noun, common feminine dual absolute
away
לָקָ֔חla.Kach
H3947
to take (in the widest variety of applications) · verb, qal perfect, 3rd person masculine singular
birthright
בְּכֹרָתִ֣יbe.kho.ra.Ti
H1062
the firstling of man or beast · noun, common feminine singular construct + pronominal suffix
away
לָקַ֣חla.Kach
H3947
to take (in the widest variety of applications) · verb, qal perfect, 3rd person masculine singular
blessing
בִּרְכָתִ֑יbir.kha.Ti
H1293
benediction · noun, common feminine singular construct + pronominal suffix
said
וַיֹּאמַ֕רvai.yo.Mar
H559
to say (used with great latitude) · conjunction + verb, qal sequential imperfect, 3rd person masculine singular
reserved
אָצַ֥לְתָּ'a.Tzal.ta
H680
to separate · verb, qal perfect, 2nd person masculine singular
blessing
בְּרָכָֽהbe.ra.Khah
H1293
benediction · noun, common feminine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Genesis 25:26 And after that came his brother out, and his hand took hold on Esau’s heel; and his name was called Jacob: and Isaac was threescore years ol…
Genesis 25:31-34 And Jacob said, Sell me this day thy birthright.
Genesis 32:28 And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.
John 1:47 Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Genesis 27:30-40
Here is, I. The covenant-blessing denied to Esau. He that made so light of the birthright would now have inherited the blessing, but he was rejected, and found no place of repentance in his father, though he sought it carefully with tears, Heb 12:17. Observe, 1. How carefully he sought it. He prepared the savoury meat, as his father had directed him, and then begged the blessing which his father had encouraged him to expect, Gen 27:31. When he understood that Jacob had obtained it surreptitiously, he cried with a great and exceedingly bitter cry, Gen 27:34. No man could have laid the disappointment more to heart than he did; he made his father's tent to ring with his grief, and again (Gen 27…
Esau came in from his hunting--Scarcely had the former scene been concluded, when the fraud was discovered. The emotions of Isaac, as well as Esau, may easily be imagined--the astonishment, alarm, and sorrow of the one; the disappointment and indignation of the other. But a moment's reflection convinced the aged patriarch that the transfer of the blessing was "of the Lord," and now irrevocable. The importunities of Esau, however, overpowered him; and as the prophetic afflatus was upon the patriarch, he added what was probably as pleasing to a man of Esau's character as the other would have been.
Adam Clarke on Genesis 27:36
Is not he rightly named Jacob? - See note on Gen 25:26.
He took away my birthright - So he might say with considerable propriety; for though he sold it to Jacob, yet as Jacob had taken advantage of his perishing situation, he considered the act as a species of robbery.
John Gill on Genesis 27:36
And he said, is not he rightly named Jacob?.... As he was by his parents, and those that were at his birth, because he took his brother by the heel as he came out of his mother's womb; for Jacob signifies "heeler", a supplanter, and was given him to keep up the memory of what he had done, to which Esau here refers:
for he hath supplanted me these two times; to supplant another is to put his foot under the heel of another, in order to trip him up, to which Esau alludes; but uses the word in a figurative sense, for circumventing him, and dealing fraudulently and deceitfully with him, though he is not able to support his charge; for if he dealt fraudulently with any, it was with his father, an…
The Church Fathers
(Verse 36.) And Esau said, rightly is his name called Jacob: for he hath supplanted me these two times. Jacob is interpreted supplanter. And therefore, because he had deceived his brother by art, he alluded to the name. Therefore, he was called Jacob before, because he had taken hold of his brother's heel in his birth.
Now this is the first lust which conquered the world, and because of it the first transgression of the law took place. It dismissed from Esau his birthright and his blessings. For the lust of the belly is the captain of the host of the left side, and to it are fettered all the hosts of sin, and as captains of hosts go forth to war at the head of their companies against the enemy, even so also doth it, as the captain of the host of all wickedness, go forth to war against that which is good.
"And Esau said, 'Rightly is his name called Jacob.' " Tripping up is what Jacob means. And not even tripping up is empty of meaning, because it is to be taken figuratively, like guile. Jacob, you see, was not yet so malicious as to plan to trip his brother up, when he was given his name. He was called a tripper-up when as his brother was being born he held his foot with his own hand. That is when he was called "Tripper-up." Now tripping up the materialistically minded is the very life of the spiritually minded. All the materialists are tripped up when they envy the spiritual people in the church, and they thereby become worse. Listen to the apostle saying this very thing, especially because he there mentions the smell that Isaac talked about here, saying, "Behold, the smell of my son is as the smell of an abundant field, which the Lord has blessed." So the apostle says, "We are the sweet smell of Christ in every place," and he says, "For some indeed the smell of life, for life; for the others the smell of death, for death. And for this who is sufficient?" Sufficient, that is, to understand how we can be the smell of death for the death of other people, without any fault of ours. Spiritual people walk their ways, knowing nothing except how to live a good life. And those who are spiteful about their innocent lives commit grave sins, which is why God will punish them. And thus a person who is a sweet smell for life to others becomes to them a smell for death. For the Lord himself was the first to become a sweet smell for life to believers and a bad smell for death to persecutors. Because so many people had believed him, the Jews were full of spite and committed that enormous crime of killing the innocent one, the saint of saints. If they had not done this, the sweet smell of Christ would not have meant death for them. So Esau was tripped up in his father's blessing.
Dictionary and topics
Esau — Hairy, Rebekah’s first-born twin son (Gen. 25:25). The name of Edom, “red”, was also given to him from his conduct in connection with the red lentil “pottage” for which he sold his birthright (30,…
Father — A name applied (1) to any ancestor (Deut. 1:11; 1 Kings 15:11; Matt. 3:9; 23:30, etc.); and (2) as a title of respect to a chief, ruler, or elder, etc. (Judg. 17:10; 18:19; 1 Sam. 10:12; 2 Kings…
Jacob — One who follows on another’s heels; supplanter, (Gen. 25:26; 27:36; Hos. 12:2-4), the second born of the twin sons of Isaac by Rebekah. He was born probably at Lahai-roi, when his father was…
Judas Iscariot — (Judas of Kerioth). He is sometimes called “the son of Simon,” (John 6:71; 13:2,26) but more commonly ISCARIOTES. (Matthew 10:4; Mark 3:19; Luke 6:16) etc. The name Iscariot has received many…
Birthright · General references — General references
Firstborn · . — .
Isaac · .His old age, last blessing upon his — .His old age, last blessing upon his
Parents · . — .
Responsibility · .Esau — .Esau
Worldliness · .Jacob — .Jacob
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Is he not rightly named Jacob? That the mind of Esau was affected with no sense of penitence appears hence; he accused his brother and took no blame to himself. But the very beginning of repentance is grief felt on account of sin, together with self-condemnation. Esau ought to have descended into himself, and to have become his own judge. Having sold his birthright, he had darted, like a famished dog, upon the meat and the pottage; and now, as if he had done no wrong, he vents all his anger on his brother. Further, if the blessing is deemed of any value, why does he not consider that he had been repelled from it, not simply by the fraud of man, but by the providence of God? We see, therefore…
Jacob had hardly left his father, after receiving the blessing (יצא אך, was only gone out), when Esau returned and came to Isaac, with the game prepared, to receive the blessing. The shock was inconceivable which Isaac received, when he found that he had blessed another, and not Esau-that, in fact, he had blessed Jacob. At the same time he neither could nor would, either curse him on account of the deception which he had practised, or withdraw the blessing imparted. For he could not help confessing to himself that he had sinned and brought the deception upon himself by his carnal preference for Esau. Moreover, the blessing was not a matter of subjective human affection, but a right entrusted…
Esau began to realize Jacob’s true nature, saying he has cheated me (or tripped me up, or deceived me) twice, by taking the birthright (the right of inheritance, Hebrew bekorah; 25:27-34) and by deceiving their father to receive the blessing (the spoken pronouncement of the inheritance, Hebrew berakah). • Esau’s assessment of Jacob was correct, but he failed to see his own ungodliness in these transactions (see study note on 27:5; Heb 12:16).
Rashi on Genesis 27:36
הכי קרא שמו IS IT BECAUSE HE HAS BEEN CALLED [JACOB]—This is a question, like (29:15) “Is it because (הכי) thou art my brother?” Perhaps that is why they have given him the name Jacob — in reference to what was to happen in the future — that he would some time or other supplant me (יעקבני)? (Tanchuma). Why did Isaac tremble? He thought: Perhaps I have sinned in blessing the younger before the elder, thus changing the order of relationship between them. But when Esau began to cry out, “for he hath supplanted me these two times”, his father asked him, “What did he do to you?” He replied, “He took away my birth-right”. Isaac thereupon said, “It was on account of this that I was grieved and trem…