Genesis 27:42 — meaning, Hebrew and Greek word study, commentary
Genesis 27:42
And these words of Esau her elder son were told to Rebekah: and she sent and called Jacob her younger son, and said unto him, Behold, thy brother Esau, as touching thee, doth comfort himself, purposing to kill thee.
a son (as a builder of the family name) · noun, common masculine singular construct + pronominal suffix, 3rd person feminine singular
said
וַתֹּ֣אמֶרva.To.mer
H559
to say (used with great latitude) · conjunction + verb, qal sequential imperfect, 3rd person feminine singular
brother
אָחִ֔יךָ'a.Chi.kha
H251
a brother (used in the widest sense of literal relation… · noun, common masculine singular construct + pronominal suffix, 2nd person masculine singular
Esau
עֵשָׂ֣ו'e.Sav
H6215
Esav · proper noun, a man's name
comfort
מִתְנַחֵ֥םmit.na.Chem
H5162
properly · verb, hithpael active participle, masculine singular absolute
kill
לְהָרְגֶֽךָle.ha.re.Ge.kha
H2026
to smite with deadly intent · preposition + verb, qal infinitive construct + pronominal suffix, 2nd person masculine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Genesis 37:18-20 And when they saw him afar off, even before he came near unto them, they conspired against him to slay him.
Genesis 42:21-22 And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and…
1 Samuel 30:5 And David’s two wives were taken captives, Ahinoam the Jezreelitess, and Abigail the wife of Nabal the Carmelite.
Job 20:12-14 Though wickedness be sweet in his mouth, though he hide it under his tongue;
Psalms 64:5 They encourage themselves in an evil matter: they commune of laying snares privily; they say, Who shall see them?
Proverbs 2:14 Who rejoice to do evil, and delight in the frowardness of the wicked;
Proverbs 4:16-17 For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause some to fall.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Genesis 27:41–end
Here is, I. The malice Esau bore to Jacob upon account of the blessing which he had obtained, Gen 27:41. Thus he went in the way of Cain, who slew his brother because he had gained that acceptance with God of which he had rendered himself unworthy. Esau's hatred of Jacob was, 1. A causeless hatred. He hated him for no other reason but because his father blessed him and God loved him. Note, The happiness of saints is the envy of sinners. Whom Heaven blesses, hell curses. 2. It was a cruel hatred. Nothing less would satisfy him than to slay his brother. It is the blood of the saints that persecutors thirst after: I will slay my brother. How could he say that word without horror? How could he c…
these words of Esau were told Rebekah--Poor woman! she now early begins to reap the bitter fruits of her fraudulent device; she is obliged to part with her son, for whom she planned it, never, probably, seeing him again; and he felt the retributive justice of heaven fall upon him heavily in his own future family.
Adam Clarke on Genesis 27:42
Doth comfort himself, purposing to kill thee - מתנחם לך mithnachem lecha, which Houbigant renders cogitat super te, he thinks or meditates to kill thee. This sense is natural enough here, but it does not appear to be the meaning of the original; nor does Houbigant himself give it this sense, in his Racines Hebraiques. There is no doubt that Esau, in his hatred to his brother, felt himself pleased with the thought that he should soon have the opportunity of avenging his wrongs.
John Gill on Genesis 27:42
And these words of Esau her eldest son were told to Rebekah,.... Jarchi and Jonathan say, by the Holy Ghost; but Aben Ezra thinks, by one of Esau's friends and confidants, to whom out of the abundance of his heart he had revealed this secret, which is not at all unlikely:
and she sent and called Jacob her younger son; who might be in another tent or apartment, or with the flocks in the field:
and said unto him, behold, thy brother Esau, as touching thee, doth comfort himself, purposing to kill thee; he has determined on it, and has laid a scheme for it, and comforts himself with the thought of it, that he shall be able to accomplish it, and so be the heir of the promise, and get the blessi…
The Church Fathers
HOW DID REBECCA KNOW ESAU'S MURDEROUS PLANS? — How were they announced, or reported to Rebekah, of Esau's death threats against his brother (Cf. Gen. 27:41)? For the Scripture affirms that he thought about it within himself. The explanation is that by this we know that all things were revealed to them by the influence of God. Therefore, the fact that Isaac wanted to bless his younger son instead of the eldest is something that holds a great mystery. [
But falsehood cannot seize those who flee from the Judea of the letter to the spiritual and intelligible things and the sublime mountains of truth. And that we may understand let them flee into the mountains, take as an example what is said manifestly of a praiseworthy flight, such as what the Apostle says: "flee fornication", and what Wisdom says: "as from the face of a serpent, flee sin", or such as what Rebecca says to Jacob in a mystery: "behold, Esau thy brother threatens to kill thee. Now therefore, my son, hear my voice, and rising up flee to Laban my brother in Haran; and dwell with him some days, until the wrath of thy brother be turned away". And everyone (I think) who is a son of Jacob, completing the works of Jacob, understanding every disposition hateful to God, which is Esau, flees as one who understands. But if he does not flee it, he is a fornicator and defiled like Esau, and, as one not fleeing Esau but dwelling together with him, he does not become a son of Jacob, who had fled it. But Jacob himself, dwelling with Laban usefully for himself and for the dispensation which was according to God, "hid the heart of the Syrian, so that he did not announce to him that he was fleeing", and he himself was fleeing "and all that was his". It is good, therefore, to flee even from Laban, from the counselor of carnal qualities, in which one who dwells ought not to remain, but to flee with his whole household. For even if he should wish to pursue after him, God will turn him away from those fleeing him, so that, even if he should afterward at some time seize him, he can do him no evil while he confidently declares and says: "with whomsoever thou shalt find thy gods, let him not live in the sight of our brethren: recognize what of thine is with me, and take it"; for nothing can be recognized among Jacob of the things of Laban.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Jacob — One who follows on another’s heels; supplanter, (Gen. 25:26; 27:36; Hos. 12:2-4), the second born of the twin sons of Isaac by Rebekah. He was born probably at Lahai-roi, when his father was…
Jacob · Esau seeks to kill, es — Esau seeks to kill, es
Rebekah (Rebecca) · Sends Jacob to Laban, her brother — Sends Jacob to Laban, her brother
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
And these words of Esau... were told to Rebekah. Moses now makes a transition to a new subject of history, showing how Jacob, as a wanderer from his father's house, went into Mesopotamia. Without doubt, it was an exceedingly troublesome and severe temptation to the holy matron, to see that, by her own deed, her son was placed in imminent danger of death. But by faith she wrestled to retain the possession of the grace once received. For, if she had been impelled by a merely womanly attachment to her younger son, it certainly would have been her best and shortest method, to cause the birthright to be restored to Esau: for thus the cause of emulation would have been removed; and he who was burn…
Esau's complaining and weeping were now changed into mortal hatred of his brother. "The days of mourning," he said to himself, "for my father are at hand, and I will kill my brother Jacob." אבי אבל: genit. obj. as in Amo 8:10; Jer 6:26. He would put off his intended fratricide that he might not hurt his father's mind.
Gen 27:42-46
When Rebekah was informed by some one of Esau's intention, she advised Jacob to protect himself from his revenge (התנחם to procure comfort by retaliation, equivalent to "avenge himself," התנקּם, Isa 1:24),
(Note: This reference is incorrect; the Niphal is used in Isa 1:24, the Hithpael in Jer 5:9-29. Tr.)
by fleeing to her brother Laban in Haran, and remaining ther…
Jacob met the Lord on a route that Abraham had taken 125 years earlier. The story recounted in 27:42–33:17 follows a chiastic structure that centers on Jacob’s exile: A: Jacob flees Esau (27:42–28:9) B: Angels of God meet Jacob at Bethel (28:10-22) C: Jacob is exiled in Paddan-aram (29:1–31:55) B’: Angels of God meet Jacob at Mahanaim (32:1-2) A’: Jacob is reconciled to Esau (32:3–33:17).
Rashi on Genesis 27:42
ויגד לרבקה WERE TOLD TO REBEKAH — It was told her by the Holy Spirit what Esau was thinking in his heart (Genesis Rabbah 67:9).
מתנחם לך DOTH COMFORT HIMSELF CONCERNING THEE — He regrets the brotherly relationship existing between you, harbouring thoughts other than those of brotherhood, to estrange himself from you and to kill you. The Midrashic explanation (Genesis Rabbah 67:9) is: In his eyes you are already regarded as dead and he has drunk for you (i. e. because he regards you as dead) the cup of consolation (which it was customary for near relatives of the deceased to drink). But according to the real meaning the word signifies “comforting” — he will comfort himself for the loss of th…
