a son (as a builder of the family name) · noun, common masculine singular construct + pronominal suffix
obey
שְׁמַ֣עshe.Ma'
H8085
to hear intelligently (often with implication of attent… · verb, qal imperative, 2nd person masculine singular
voice
בְּקֹלִ֑יbe.ko.Li
H6963
a voice or sound · preposition + noun, common masculine singular construct + pronominal suffix
which
לַאֲשֶׁ֥רla.'a.Sher
H834
who · preposition + relative particle
command
מְצַוָּ֥הme.tza.Vah
H6680
(intensively) to constitute · verb, piel active participle, feminine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Ephesians 6:1 Children, obey your parents in the Lord: for this is right.
Genesis 27:13 And his mother said unto him, Upon me be thy curse, my son: only obey my voice, and go fetch me them.
Acts 5:29 Then Peter and the other apostles answered and said, We ought to obey God rather than men.
Genesis 25:23 And the LORD said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people sha…
Genesis 27:43 Now therefore, my son, obey my voice; and arise, flee thou to Laban my brother to Haran;
Acts 4:19 But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Genesis 27:6-17
Rebekah is here contriving to procure for Jacob the blessing which was designed for Esau; and here,
I. The end was good, for she was directed in this intention by the oracle of God, by which she had been governed in dispensing her affections. God had said it should be so, that the elder should serve the younger; and therefore Rebekah resolves it shall be so, and cannot bear to see her husband designing to thwart the oracle of God. But,
II. The means were bad, and no way justifiable. If it was not a wrong to Esau to deprive him of the blessing (he himself having forfeited it by selling the birthright), yet it was a wrong to Isaac, taking advantage of his infirmity, to impose upon him; it was…
Rebekah spake unto Jacob--She prized the blessing as invaluable; she knew that God intended it for the younger son [Gen 25:23]; and in her anxiety to secure its being conferred on the right object--on one who cared for religion--she acted in the sincerity of faith; but in crooked policy--with unenlightened zeal; on the false principle that the end would sanctify the means.
Adam Clarke on Genesis 27:5
And Rebekah heard - And was determined, if possible, to frustrate the design of Isaac, and procure the blessing for her favorite son. Some pretend that she received a Divine inspiration to the purpose; but if she had she needed not to have recourse to deceit, to help forward the accomplishment. Isaac, on being informed, would have had too much piety not to prefer the will of his Maker to his own partiality for his eldest son; but Rebekah had nothing of the kind to plead, and therefore had recourse to the most exceptionable means to accomplish her ends.
John Gill on Genesis 27:8
Now therefore, my son, obey my voice,.... Hearken to what I am about to say, and do
according to that which I command thee, in every particular; she required of him filial obedience to all that she enjoined him; which, though not difficult to be performed, she was aware Jacob would make objections to, as he did; and therefore she is so pressing and peremptory in her injunctions, as well knowing it was respecting an affair of the greatest moment and importance.
The Church Fathers
I will try to explain briefly how wonderful, great and full of mysteries according to the promises of God are the events that occurred in these two twins. Isaac, their father, who had become blind in his physical eyes while his interior light continued to shine, promised Esau, his firstborn son, to give him the blessing, if he would prepare a tasteful dish of game for him. And Esau immediately hurried to carry out what had been ordered. The mother, who had heard the promise of the blessing for the elder brother, since she was divinely inspired, prepared a mystical plot made with prophetical art in order to direct the blessing to Jacob, the younger son. She took the garments of the firstborn son that she had at home, and dressed the younger brother with them, and put skins of young goats on his arms and his naked neck and dressed him in such a way that who he was would not be recognized. And this symbolical action in a sense shows us the Christ: he did not take the sinful flesh but "the likeness of sinful flesh" by receiving also the law of the Old Testament as the garments of the firstborn, since the Lord said that he had come not in order to abolish the law, but in order to accomplish it. In this attire Jacob, the younger son, who had already taken away from his brother the right of primogeniture, also gets hold of the blessing.
See a mother's affection, or rather God's designs: He it was who prompted her to make plans and also made sure all turned out well. Do you see the mother's excellent planning? See also Jacob's circumspection in showing his mildness of manner in his reply. "He replied to his mother, 'My brother Esau is hairy, whereas my skin is smooth. Perhaps my father may touch me, and I will appear ridiculous to him and bring on myself a curse, and not blessing' " Remarkable the child's dutifulness and his respect for his father: "I am afraid," he says. "My efforts may have the contrary effect. I may seem out of step with my father's wishes and win a curse instead of a blessing." So what does Rebekah do, this extraordinary woman of great affection? Since she was not concocting this only out of her own thinking but was also implementing the prediction from on high, she took every care to banish fear from the child and instill courage so as to bring off the plan. Instead of promising him that he would be able to deceive his father and elude detection, what did she say? "Let the curse on you fall on me, child; just heed my word, and go and fetch it for me." "Even if anything like this should happen," she is saying, "you personally will suffer no harm. So don't be afraid: Take heart, 'heed my word,' and do what I advise you." This really is a mother's love, readily accepting everything for her child's sake.
Dictionary and topics
Jacob — One who follows on another’s heels; supplanter, (Gen. 25:26; 27:36; Hos. 12:2-4), the second born of the twin sons of Isaac by Rebekah. He was born probably at Lahai-roi, when his father was…
Children · .Rebekah for Jacob — .Rebekah for Jacob
Craftiness · .Obtaining — .Obtaining
Deception · imper — imper
Dishonesty · .Jacob steals his father’s blessing — .Jacob steals his father’s blessing
Favoritism · .Rebekah, for Jacob — .Rebekah, for Jacob
Jacob · Fradulently obtains his father’s blessing — Fradulently obtains his father’s blessing
Parents · .Rebekah for Jacob — .Rebekah for Jacob
Rebekah (Rebecca) · Prompts Jacob to — Prompts Jacob to
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
John Calvin on Genesis 27:5-10
And Rebekah heard. Moses now explains more fully the artifice by which Jacob attained the blessing. It truly appears ridiculous, that an old man, deceived by the cunning of his wife, should, through ignorance and error, have given utterance to what was contrary to his wish. And surely the stratagem of Rebekah was not without fault; for although she could not guide her husband by salutary counsel, yet it was not a legitimate method of acting, to circumvent him by such deceit. For, as a lie is in itself culpable, she sinned more grievously still in this, that she desired to sport in a sacred matter with such wiles. She knew that the decree by which Jacob had been elected and adopted was immuta…
Rebekah, who heard what he said, sought to frustrate this intention, and to secure the blessing for her (favourite) son Jacob. Whilst Esau was away hunting, she told Jacob to take his father a dish, which she would prepare from two kids according to his taste; and, having introduced himself as Esau, to ask for the blessing "before Jehovah." Jacob's objection, that the father would know him by his smooth skin, and so, instead of blessing him, might pronounce a curse upon him as a mocker, i.e., one who was trifling with his blind father, she silenced by saying, that she would take the curse upon herself. She evidently relied upon the word of promise, and thought that she ought to do her part t…
The blessing seemed to be in jeopardy. In scene two, Rebekah and Jacob sought to achieve God’s blessing by deception, without faith or love. Rebekah planned to deceive the old man into thinking that he was blessing Esau when he was actually blessing Jacob.
27:5 Esau agreed to Isaac’s plan, thus breaking the oath he had sworn to Jacob (25:33).
Rashi on Genesis 27:7
'לפני ה BEFORE THE LORD — By his permission: that He should approve of what I do.