Genesis 28:11 — meaning, Hebrew and Greek word study, commentary
Genesis 28:11
And he lighted upon a certain place, and tarried there all night, because the sun was set; and he took of the stones of that place, and put them for his pillows, and lay down in that place to sleep.
to impinge · conjunction + verb, qal sequential imperfect, 3rd person masculine singular
place
בַּמָּק֜וֹםba.ma.Kom
H4725
properly · preposition with the article + noun, common masculine singular absolute
night
וַיָּ֤לֶןvai.Ya.len
H3885
to stop (usually over night) · conjunction + verb, qal sequential imperfect, 3rd person masculine singular
sun
הַשֶּׁ֔מֶשׁha.She.mesh
H8121
the sun · definite article + noun, common both genders singular absolute
set
בָ֣אva'
H935
to go or come (in a wide variety of applications) · verb, qal perfect, 3rd person masculine singular
took
וַיִּקַּח֙vai.yi.Kach
H3947
to take (in the widest variety of applications) · conjunction + verb, qal sequential imperfect, 3rd person masculine singular
stones
מֵאַבְנֵ֣יme.'av.Nei
H68
a stone · preposition + noun, common feminine plural construct
place
הַמָּק֔וֹםha.ma.Kom
H4725
properly · definite article + noun, common masculine singular absolute
put
וַיָּ֖שֶׂםvai.Ya.sem
H7760
to put (used in a great variety of applications · conjunction + verb, qal sequential imperfect, 3rd person masculine singular
pillows
מְרַֽאֲשֹׁתָ֑יוme.ra.'a.sho.Tav
H4763
properly · noun, common feminine plural construct + pronominal suffix, 3rd person masculine singular
down
וַיִּשְׁכַּ֖בvai.yish.Kav
H7901
to lie down (for rest · conjunction + verb, qal sequential imperfect, 3rd person masculine singular
place
בַּמָּק֥וֹםba.ma.Kom
H4725
properly · preposition with the article + noun, common masculine singular absolute
sleep
שָׁכַבshâkab
H7901
to lie down (for rest
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Genesis 28:18 And Jacob rose up early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil upon…
Matthew 8:20 And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.
Genesis 31:46 And Jacob said unto his brethren, Gather stones; and they took stones, and made an heap: and they did eat there upon the heap.
2 Corinthians 1:5 For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Genesis 28:10-15
We have here Jacob upon his journey towards Syria, in a very desolate condition, like one that was sent to seek his fortune; but we find that, though he was alone, yet he was not alone, for the Father was with him, Joh 16:32. If what is here recorded happened (as it should seem it did) the first night, he had made a long day's journey from Beersheba to Bethel, above forty miles. Providence brought him to a convenient place, probably shaded with trees, to rest himself in that night; and there he had,
I. A hard lodging (Gen 28:11), the stones for his pillows, and the heavens for his canopy and curtains. As the usage then was, perhaps this was not so bad as it seems how to us; but we should thi…
he lighted upon a certain place--By a forced march he had reached Beth-el, about forty-eight miles from Beer-sheba, and had to spend the night in the open field.
he took of the stones, etc.--"The nature of the soil is an existing comment on the record of the stony territory where Jacob lay" [CLARKE'S Travels].
Adam Clarke on Genesis 28:11
A certain place, and tarried there - From Gen 28:19, we find this certain place was Luz, or some part of its vicinity. Jacob had probably intended to reach Luz; but the sun being set, and night coming on, he either could not reach the city, or he might suspect the inhabitants, and rather prefer the open field, as he must have heard of the character and conduct of the men of Sodom and Gomorrah. Or the gates might be shut by the time he reached it, which would prevent his admission; for it frequently happens, to the present day, that travelers not reaching a city in the eastern countries previously to the shutting of the gates, are obliged to lodge under the walls all night, as when once shut…
And he lighted upon a certain place,.... Without any design to take up there, but as it were casually to him, though very providentially, after he had travelled forty eight miles; for so far it seems it was from Beersheba to Luz or Bethel (k), as this place was called:
and tarried there all night, because the sun was set; which hindered his pursuing his journey any further that day, and therefore took a night's lodging here: and he took of the stones of that place; one of the stones that lay there, as Aben Ezra and Ben Melech rightly interpret it, as appears from Genesis 28:13; though the Targums of Jonathan and Jerusalem will have it, that these were four stones that he took, and that by a…
The Church Fathers
When the sun was setting, the text tells us, he slept where the night came upon him: "He took a stone and put it under his head." See the young fellow's hardy spirit: He used the stone as a pillow and slept on the ground. Consequently, since he was imbued with common sense and a hardy attitude and was free of all human pretence, he was found worthy of that remarkable vision. Our Lord is like that, you see: When he sees a dutiful soul that makes no account of present realities, he demonstrates his own great care for him.
We do not read of blessed Jacob that he departed with horses or asses or camels, but we read only that he carried a staff in his hand. Thus, indeed, when entreating the Lord he said, "Lord, I am not worthy of all your kindnesses. With only my staff I crossed this Jordan; behold, now I have grown into two camps." Jacob displayed his staff to take a wife, but Christ bore the wood of the cross to redeem the church. In his sleep Jacob put a stone under his head and saw a ladder extending to heaven, while the Lord leaned upon the ladder. Consider, brothers, how many mysteries there are in this place. Jacob represented a type of the Lord our Savior; the stone that he put under his head no less prefigured Christ the Lord. Listen to the apostle telling why the stone at the head signifies Christ: "The head of man is Christ." Finally, notice that blessed Jacob anointed the stone. Pay attention to the anointing, and you will recognize Christ: Christ is explained from an anointing, that is, from the grace of anointing.
Consider our ascetic [Jacob]: he was running away from a very cruel man; he was fleeing his brother, and he found help in stone. That stone is Christ. That stone is the support of all those who suffer persecution, but to the unbelieving Jew, it is "a stone of stumbling, and a rock of scandal." "Jacob saw there a ladder set up on the ground with its top reaching to heaven, and in heaven the Lord leaning upon it. And he saw angels ascending and descending." Note: he saw angels ascending; he saw Paul ascending; he saw angels descending; Judas, the betrayer, was falling headlong. He saw angels ascending—holy men going from earth to heaven; he saw angels descending—the devil and his whole army cast down from heaven. It is very difficult indeed to ascend from earth into heaven. We fall more easily than we rise. We fall easily; it requires great labor, a great deal of sweat to climb upwards. If I am on the lowest step, how many more are there before I reach heaven? If I am on the second, the third, the fourth, the tenth, what benefit to me unless I reach the top? Grant with me that this ladder has fifteen rungs. I climb as high as the fourteenth, but unless I reach and hold the fifteenth, what profit to me to have mounted the fourteenth? If I should arrive at the fifteenth and then fall, the higher my ascent, the greater my fall.
Dictionary and topics
Bethel — House of God. (1.) A place in Central Palestine, about 10 miles north of Jerusalem, at the head of the pass of Michmash and Ai. It was originally the royal Canaanite city of Luz (Gen. 28:19). The…
Bolster — The Hebrew word kebir, rendered “pillow” in 1 Sam. 19:13, 16, but in Revised Version marg. “quilt” or “network,” probably means some counterpane or veil intended to protect the head of the sleeper. A…
Vows — Voluntary promises which, when once made, were to be kept if the thing vowed was right. They were made under a great variety of circumstances (Gen. 28: 18-22; Lev. 7:16; Num. 30:2-13; Deut. 23:18;…
Beth-El · .The place where Jacob saw the vision of the lad — .The place where Jacob saw the vision of the lad
Jacob · His vision of the lad — His vision of the lad
Night · Commenced at sunset — Commenced at sunset
Pillow · 1. A cushion — 1. A cushion
Religion · .Jacob — .Jacob
Sun, The · The Jews: Commenced their evening with the setting of — The Jews: Commenced their evening with the setting of
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
And Jacob went out. In the course of this history we must especially observe, how the Lord preserved his own Church in the person of one man. For Isaac, on account of his age, lay like a dry trunk; and although the living root of piety was concealed within his breast, yet no hope of further offspring remained in his exhausted and barren old age. Esau, like a green and flourishing branch, had much of show and splendor, but his vigor was only momentary. Jacob, as a severed twig, was removed into a far distant land; not that, being ingrafted or planted there, he should acquire strength and greatness, but that, being moistened with the dew of heaven, he might put forth his shoots as into the air…
Jacob's Dream at Bethel. - As he was travelling from Beersheba, where Isaac was then staying (Gen 26:25), to Haran, Jacob came to a place where he was obliged to stop all night, because the sun had set. The words "he hit (lighted) upon the place," indicate the apparently accidental, yet really divinely appointed choice of this place for his night-quarters; and the definite article points it out as having become well known through the revelation of God that ensued. After making a pillow with the stones (מאשׁת, head-place, pillow), he fell asleep and had a dream, in which he saw a ladder resting upon the earth, with the top reaching to heaven; and upon it angels of God going up and down, and J…
The good place where Jacob set up camp was apparently a protected area at the foot of a hill. The stone to rest his head against was probably large, more for protection than for a pillow.
Rashi on Genesis 28:11
ויפגע במקום AND HE LIGHTED UPON THE PLACE — Scripture does not mention which place, but by writing בַּמָקוֹם the place it refers to the place mentioned already in another passage, viz., Mount Moriah of which it is stated (Genesis 22:4) “And he saw the place (המקום) afar off”.
ויפגע AND HE LIGHTED — similar are (Joshua 16:7) “and it reached (ופגע) unto Jericho”, and (Joshua 19:11) “and reached (ופגע) to Dabesheth”. Our Rabbis explained it in the sense of “praying”, just as (Jeremiah 7:16) “Neither make intercession (תפגע) to me”. Thus we may learn that Jacob originated the custom of Evening Prayer. Scripture purposely changed the usual word for “praying”, not writing יתפלל, “And he prayed” (…