Genesis 3:10

When Adam heard God's voice, he answered that he hid because he was naked. His answer was a wretched error, as if a man naked, as God had made him, could be displeasing to him. It is a distinguishing mark of error that whatever anyone finds personally displeasing he imagines is displeasing to God as well. We should understand in a lofty sense the words of the Lord, "Who told you that you were naked, unless because you have eaten from that tree about which I told you that from it alone you should not eat?" Before he was naked of any dissimulation and clothed with the divine light. From this light he turned away and turned toward himself. This is the meaning of his having eaten from that tree. He saw his nakedness, and it was displeasing to himself because he did not have anything of his own.

He said: I heard your voice in the garden, and I was afraid because I was naked, and I hid myself. It is quite probable that God used to appear to those first humans in a human form suitable for such an action through his creation, which he never allowed them to notice their nakedness, lifting their intention to heavenly things, except after the sin when they felt the shameful movement in their members under the penal law of their limbs. Thus, they were affected as humans are accustomed to be under the eyes of others: and such an affection was from the penalty of sin, wanting to hide from him who nothing can hide from. For indeed, what now made them ashamed towards themselves, from which they made coverings for themselves, they feared much more vehemently to be seen by him even so covered, who brought, as it were, human eyes by a familiar temperament through the visible creation to see them.

Whence comes the knowledge of your nakedness? Tell me: what is new and surprising? Who could ever have told you of this, unless you have become the guilty cause of your own shame, unless you have eaten from that one tree I told you not to eat from? See the Lord's loving kindness and the surpassing degree of his longsuffering. I mean, though being in a position to begrudge such a great sinner the right of reply and rather than to consign him at once to the punishment he had deter mined on in anticipation of his transgressing, he shows patience and withholds action: he asks a question, receives a reply, and questions him further as if inviting him to excuse himself so that he might seize the opportunity to display his characteristic love in regard to the sinner even despite his fall. He thus teaches us through this instance as well when we judge the guilty not to berate them harshly or display the savagery of wild beasts in their regard, but rather employ much longsuffering and mercy inasmuch as we are dispensing justice to our Own members, and out of a sense of kinship we should temper justice with love. After all, it is not with out purpose that Sacred Scripture employs such great considerateness; instead, through the concreteness of the expressions it both teaches us God's loving kindness and promotes our emotions so that we may imitate as far as human capacity allows the goodness of the Lord.