gods in the ordinary sense · noun, common masculine plural absolute
know
יֹדֵ֣עַyo.De.a'
H3045
to know (properly · verb, qal active participle, masculine singular absolute
day
בְּיוֹם֙be.yOm
H3117
a day (as the warm hours) · preposition + noun, common masculine singular construct
eat
אֲכָלְכֶ֣ם'a.khal.Khem
H398
to eat (literally or figuratively) · verb, qal infinitive construct + pronominal suffix, 2nd person masculine plural
eyes
עֵֽינֵיכֶ֑ם'ei.nei.Khem
H5869
an eye (literally or figuratively) · noun, common feminine dual construct + pronominal suffix, 2nd person masculine plural
opened
וְנִפְקְח֖וּve.nif.ke.Chu
H6491
to open (the senses · conjunction + verb, niphal sequential perfect, 3rd person common plural
gods
כֵּֽאלֹהִ֔יםke.lo.Him
H430
gods in the ordinary sense · preposition + noun, common masculine plural absolute
knowing
יֹדְעֵ֖יyo.de.'Ei
H3045
to know (properly · verb, qal active participle, masculine plural construct
good
ט֥וֹבTov
H2896
good (as an adjective) in the widest sense · adjective, masculine singular absolute
evil
וָרָֽעva.Ra'
H7451
bad or (as noun) evil (natural or moral) · conjunction + adjective, masculine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Ezekiel 28:2 Son of man, say unto the prince of Tyrus, Thus saith the Lord GOD; Because thine heart is lifted up, and thou hast said, I am a God, I sit i…
2 Corinthians 11:13-15 For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.
2 Thessalonians 2:4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewi…
2 Corinthians 4:4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the…
Genesis 2:17 But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
Acts 26:18 To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins…
2 Corinthians 11:3 But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that…
Exodus 20:7 Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Genesis 3:1-5
We have here an account of the temptation with which Satan assaulted our first parents, to draw them into sin, and which proved fatal to them. Here observe,
I. The tempter, and that was the devil, in the shape and likeness of a serpent.
1. It is certain it was the devil that beguiled Eve. The devil and Satan is the old serpent (Rev 12:9), a malignant spirit, by creation an angel of light and an immediate attendant upon God's throne, but by sin become an apostate from his first state and a rebel against God's crown and dignity. Multitudes of the angels fell; but this that attacked our first parents was surely the prince of the devils, the ring-leader in the rebellion: no sooner was he a sinne…
your eyes shall be opened--His words meant more than met the ear. In one sense her eyes were opened; for she acquired a direful experience of "good and evil"--of the happiness of a holy, and the misery of a sinful, condition. But he studiously concealed this result from Eve, who, fired with a generous desire for knowledge, thought only of rising to the rank and privileges of her angelic visitants.
Adam Clarke on Genesis 3:5
Your eyes shall be opened - Your understanding shall be greatly enlightened and improved; and ye shall be as gods, כאלהים kelohim, like God, so the word should be translated; for what idea could our first parents have of gods before idolatry could have had any being, because sin had not yet entered into the world? The Syriac has the word in the singular number, and is the only one of all the versions which has hit on the true meaning. As the original word is the same which is used to point out the Supreme Being, Gen 1:1, so it has here the same signification, and the object of the tempter appears to have been this: to persuade our first parents that they should, by eating of this fruit, beco…
Now the tempter's words would not have caused the tempted pair to sin had not their greed abetted the tempter. And even if the tempter had not come, the Tree with all its beauty would have caused them a struggle with their greed. In other words, they used the serpent's counsel as an excuse, for it was their own greed, which conformed with the serpent's counsel and went beyond it, that brought harm upon them.
The conclusion is that the devil would not have begun by an open and obvious sin to tempt man into doing something that God had forbidden, had not man already begun to seek satisfaction in himself and consequently to take pleasure in the words "you shall be as gods." The promise of these words, however, would much more truly have to pass if, by obedience, Adam and Eve had kept close to the ultimate and true source of their being and had not, by pride, imagined that they were themselves the source of their being.… Whoever seeks to be more than he is becomes less. Whenever he aspires to be self-sufficing, he retreats from the One who is truly sufficient for him.
And indeed pride, although it be in itself a great sin, is of such sort in itself alone apart from others, that it for the most part follows after and steals with more rapid foot, not so much upon sins as upon things which are actually well done. However, that which he has understood in another sense, is after all most truly said: "Pride is the commencement of all sin;" because it was this which overthrew the devil, from whom arose the origin of sin; and afterwards, when his malice and envy pursued man, who was yet standing in his uprightness, it subverted him in the same way in which he himself fell. For the serpent, in fact, only sought for the door of pride whereby to enter when he said, "Ye shall be as gods." Truly then is it said, "Pride is the commencement of all sin;" and, "The beginning of pride is when a man departeth from God."
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Adam — Red, a Babylonian word, the generic name for man, having the same meaning in the Hebrew and the Assyrian languages. It was the name given to the first man, whose creation, fall, and subsequent…
Devil — (Gr. diabolos), a slanderer, the arch-enemy of man’s spiritual interest (Job 1:6; Rev. 2:10; Zech. 3:1). He is called also “the accuser of the brethen” (Rev. 12:10). In Lev. 17:7 the word “devil” is…
Satan — Adversary; accuser. When used as a proper name, the Hebrew word so rendered has the article “the adversary” (Job 1:6-12; 2:1-7). In the New Testament it is used as interchangeable with Diabolos, or…
Serpent — (Heb. nahash; Gr. ophis), frequently noticed in Scripture. More than forty species are found in Syria and Arabia. The poisonous character of the serpent is alluded to in Jacob’s blessing on Dan (Gen.…
Sin — Is “any want of conformity unto or transgression of the law of God” (1 John 3:4; Rom. 4:15), in the inward state and habit of the soul, as well as in the outward conduct of the life, whether by…
Tree of the knowledge of good and evil — Stood in the midst of the garden of Eden, beside the tree of life (Gen. 2, 3). Adam and Eve were forbidden to take of the fruit which grew upon it. But they disobeyed the divine injunction, and so…
Ambition · .Eve — .Eve
Craftiness · .Satan, in the temptation of Eve — .Satan, in the temptation of Eve
Deceit · Exemplified: The devil — Exemplified: The devil
Fall Of Man · General scriptures concerning — General scriptures concerning
Fall Of Man, The · Through temptation of the devil — Through temptation of the devil
For God doth know,.... Or "but (k) God doth know", who knows all things, and has foreknowledge of all future events; he foreknows what will be the consequence of this event, eating the fruit of this tree, that it would be so far from issuing in death, which he has threatened, that the effect of it would be a clearer understanding, and a greater degree of knowledge of things, which he is unwilling should be enjoyed, and therefore has endeavoured to prevent it by this prohibition; suggesting hereby, even in God, hatred of the creatures he had made, and unwilling they should be as happy as they might:
that in the day ye eat thereof then your eyes shall be opened; not the eyes of their bodies,…
For God doth know. There are those who think that God is here craftily praised by Satan, as if He never would prohibit men from the use of wholesome fruit. But they manifestly contradict themselves, for they at the some time confess that in the preceding member of the sentence he had already declared God to be unworthy of confidence, as one who had lied. Others suppose that he charges God with malignity and envy, as wishing to deprive man of his highest perfection; and this opinion is more probable than the other. Nevertheless, (according to my judgments) Satan attempts to prove what he had recently asserted, reasoning, however, from contraries: [167] God, he says, has interdicted to you the…
"The serpent was more subtle than all the beasts of the field, which Jehovah God had made." - The serpent is here described not only as a beast, but also as a creature of God; it must therefore have been good, like everything else that He had made. Subtilty was a natural characteristic of the serpent (Mat 10:16), which led the evil one to select it as his instrument. Nevertheless the predicate ערוּם is not used here in the good sense of φρόνιμος (lxx), prudens, but in the bad sense of πανοῦργος, callidus. For its subtilty was manifested as the craft of a tempter to evil, in the simple fact that it was to the weaker woman that it turned; and cunning was also displayed in what it said: "Hath…
You won’t die! This is the exact negation of God’s clear and emphatic words: “you are sure to die” (2:17). The serpent capitalizes on the woman’s uncertainty by baldly denying the penalty and quickly diverting her attention to the supposed prize—to be like God, knowing both good and evil. The deceiver falsely implies that this would be an unqualified good for them. The term rendered God is Elohim; it can also mean “divine beings” (i.e., God and the angels; e.g., Pss 29:1; 89:7).
Influence · Satan over Adam and Eve — Satan over Adam and Eve
Man · Disobeyed God by eating part of the forbidden fruit — Disobeyed God by eating part of the forbidden fruit
Presumption · .Satan, when he said to Eve, “You will surely not die,” — .Satan, when he said to Eve, “You will surely not die,”
Serpent · Satan appears to Eve in the form of — Satan appears to Eve in the form of
Temptation · General scriptures concerning — General scriptures concerning
Tree · Of knowledge — Of knowledge
Truth Of God, The · Is denied by: The devil — Is denied by: The devil
Unbelief · .Eve — .Eve
Woman · Deceived by Satan — Deceived by Satan
Women · Fall of, and curse upon — Fall of, and curse upon
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
