Matthew Henry on Genesis 30:1-13
We have here the bad consequences of that strange marriage which Jacob made with the two sisters. Here is,
I. An unhappy disagreement between him and Rachel (Gen 30:1, Gen 30:2), occasioned, not so much by her own barrenness as by her sister's fruitfulness. Rebekah, the only wife of Isaac, was long childless, and yet we find no uneasiness between her and Isaac; but here, because Leah bears children, Rachel cannot live peaceably with Jacob.
1. Rachel frets. She envied her sister, Gen 30:1. Envy is grieving at the good of another, than which no sin is more offensive to God, nor more injurious to our neighbour and ourselves. She considered not that it was God that made the difference, and that…
Read the whole note in the consoleJamieson-Fausset-Brown on Genesis 30:3
Bilhah . . . Zilpah--Following the example of Sarah with regard to Hagar, an example which is not seldom imitated still, she adopted the children of her maid. Leah took the same course. A bitter and intense rivalry existed between them, all the more from their close relationship as sisters; and although they occupied separate apartments, with their families, as is the uniform custom where a plurality of wives obtains, and the husband and father spends a day with each in regular succession, that did not allay their mutual jealousies. The evil lies in the system, which being a violation of God's original ordinance, cannot yield happiness.
Adam Clarke on Genesis 30:6
Called she his name Dan - Because she found God had judged for her, and decided she should have a son by her handmaid; hence she called his name דן dan, judging.
John Gill on Genesis 30:6
And Rachel said,.... As soon as she heard that Bilhah had bore a son:
God hath judged me: and hereby testified his approbation, as she understood it, of the step she had took in giving her maid to her husband, and she was justified in what she had done:
and hath also heard my voice: of prayer; she had prayed to God that her maid might have a child, or she have one by her:
and hath given me a son; whom she reckoned her own, Bilhah being her servant, and so her children born of her, hers; or whom she adopted and called her own, and therefore took upon her to give it a name, as follows: and here let it be observed, that she looked upon this child as a gift of God, as the fruit of prayer, and…
