Matthew Henry on Genesis 36:20-30
In the midst of this genealogy of the Edomites here is inserted the genealogy of the Horites, those Canaanites, or Hittites (compare Gen 26:34), that were the natives of Mount Seir. Mention is made of them, Gen 14:6, and of their interest in Mount Seir, before the Edomites took possession of it, Deu 2:12, Deu 2:22. This comes in here, not only to give light to the story, but to be a standing reflection upon the Edomites for intermarrying with them, by which, it is probable, they learned their way, and corrupted themselves. Esau having sold his birthright, and lost his blessing, and entered into alliance with the Hittites, his posterity and the sons of Seir are here reckoned together. Note, T…
Read the whole note in the consoleJamieson-Fausset-Brown on Genesis 36:24
This was that Anah that found the mules in the wilderness--The word "mules" is, in several ancient versions, rendered "water springs"; and this discovery of some remarkable fountain was sufficient, among a wandering or pastoral people, to entitle him to such a distinguishing notice.
Adam Clarke on Genesis 36:24
This was that Anah that found the mules in the wilderness - The words את הימם eth kaiyemim, here translated mules, has given rise to a great variety of conjectures and discordant opinions. St. Jerome, who renders it aquas calidas, warm springs, or hot baths, says there are as many opinions concerning it as there are commentators.
The Septuagint has τον Ιαμειν, which seems to be the name of a man; but this is expressed in a great variety of ways in different MSS. of that version.
The Syriac renders it mayé, waters; the author of this version having read in the Hebrew copy from which he translated. מים mayim, waters, for ימם yemim, the two first letters being transposed.
Onkelos translates th…
Read the whole note in the consoleJohn Gill on Genesis 36:26
And these are the sons of Dishon,.... Not of Dishon the son of Anah, but of Dishon the son of Seir, Genesis 36:21; and they are the four following:
Hemdan, and Eshban, and Ithran, and Cheran; the first of these is called Amram, or rather Chamram, 1 Chronicles 1:41.
