to approach (causatively · verb, qal imperfect, 3rd person masculine singular
conspired
וַיִּֽתְנַכְּל֥וּvai.yit.na.ke.Lu
H5230
to defraud · conjunction + verb, hithpael sequential imperfect, 3rd person masculine plural
slay
לַהֲמִיתֽוֹla.ha.mi.To
H4191
to die (literally or figuratively) · preposition + verb, hiphil infinitive construct + pronominal suffix, 3rd person masculine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Acts 23:12 And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink t…
1 Samuel 19:1 And Saul spake to Jonathan his son, and to all his servants, that they should kill David.
Psalms 37:12 The wicked plotteth against the just, and gnasheth upon him with his teeth.
Psalms 37:32 The wicked watcheth the righteous, and seeketh to slay him.
Mark 14:1 After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him…
Psalms 31:13 For I have heard the slander of many: fear was on every side: while they took counsel together against me, they devised to take away my life…
John 11:53 Then from that day forth they took counsel together for to put him to death.
Matthew 21:38 But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritanc…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Genesis 37:12-22
Here is, I. The kind visit which Joseph, in obedience to his father's command, made to his brethren, who were feeding the flock at Shechem, many miles off. Some suggest that they went thither on purpose, expecting that Joseph would be sent to see them, and that then they should have an opportunity to do him a mischief. However, Joseph and his father had both of them more of the innocence of the dove than of the wisdom of the serpent, else he had never come thus into the hands of those that hated him: but God designed it all for good. See in Joseph an instance, 1. Of dutifulness to his father. Though he was his father's darling, yet he was made, and was willing to be, his father's servant. Ho…
when they saw him afar off--on the level grass field, where they were watching their cattle. They could perceive him approaching in the distance from the side of Shechem, or rather, Samaria.
Adam Clarke on Genesis 37:14
Go - see whether it be well with thy brethren - Literally, Go, I beseech thee, and see the peace of thy brethren, and the peace of the flock. Go and see whether they are all in prosperity. See Clarke on Gen 37:4 (note). As Jacob's sons were now gone to feed the flock on the parcel of ground they had bought from the Shechemites, (see Gen 33:19), and where they had committed such a horrible slaughter, their father might feel more solicitous about their welfare, lest the neighboring tribes should rise against them, and revenge the murder of the Shechemites.
As Jacob appears to have been at this time in the vale of Hebron, it is supposed that Shechem was about sixty English miles distant from it…
And when they saw him afar off,.... They knew him as soon as they saw him, by his stature, his gesture or manner of walking, and especially by his coat of various colours he now had on, Genesis 37:23,
even before he came near unto them; the distance he was from them when they first spied him is particularly remarked and repeated, not to show the quickness of their sight, but for the sake of what follows; to observe how soon their passions were raised, how intense and prepense their malice, and which put them upon devising ways and means to destroy him, for it follows:
they conspired against him, to slay him; they entered into a consultation, and devised the most crafty methods they could t…
The Church Fathers
Every kind of honour and happiness was bestowed upon you, and then was fulfilled that which is written, "My beloved ate and drank, and was enlarged and became fat, and kicked." [Deuteronomy 32:15] Hence flowed emulation and envy, strife and sedition, persecution and disorder, war and captivity. So the worthless rose up against the honoured, those of no reputation against such as were renowned, the foolish against the wise, the young against those advanced in years. For this reason righteousness and peace are now far departed from you, inasmuch as every one abandons the fear of God, and has become blind in His faith, neither walks in the ordinances of His appointment, nor acts a part becoming a Christian, but walks after his own wicked lusts, resuming the practice of an unrighteous and ungodly envy, by which death itself entered into the world. [Wisdom 2:24] For thus it is written: "And it came to pass after certain days, that Cain brought of the fruits of the earth a sacrifice unto God; and Abel also brought of the firstlings of his sheep, and of the fat thereof. And God had respect to Abel and to his offerings, but Cain and his sacrifices He did not regard. And Cain was deeply grieved, and his countenance fell. And God said to Cain, Why are you grieved, and why is your countenance fallen? If you offer rightly, but do not divide rightly, have you not sinned? Be at peace: your offering returns to yourself, and you shall again possess it. And Cain said to Abel his brother, Let us go into the field. And it came to pass, while they were in the field, that Cain rose up against Abel his brother, and slew him." [Genesis 4:3-8] You see, brethren, how envy and jealousy led to the murder of a brother. Through envy, also, our father Jacob fled from the face of Esau his brother [Genesis 27:41-45]. Envy made Joseph be persecuted unto death, and to come into bondage. [Genesis 37:18-28] Envy compelled Moses to flee from the face of Pharaoh king of Egypt, when he heard these words from his fellow-countryman, "Who made you a judge or a ruler over us? Will you kill me, as you killed the Egyptian yesterday?" [Exodus 2:14] On account of envy, Aaron and Miriam had to make their abode without the camp. [Numbers 12:14-15] Envy brought down Dathan and Abiram alive to Hades, through the sedition which they excited against God's servant Moses. [Numbers 16:33] Through envy, David not…
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Reuben — Behold a son!, the eldest son of Jacob and Leah (Gen. 29:32). His sinful conduct, referred to in Gen. 35:22, brought down upon him his dying father’s malediction (48:4). He showed kindness to Joseph,…
Conspiracy · .Joseph’s brother, against Joseph — .Joseph’s brother, against Joseph
Jealousy · .Joseph’s brothers, of Joseph — .Joseph’s brothers, of Joseph
Joseph · .His father’s partiality for, excites the jealousy of his brethren — .His father’s partiality for, excites the jealousy of his brethren
Murder · The wicked: Devise — The wicked: Devise
Sin · .2. Conspiracy — .2. Conspiracy
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
And when they saw him afar off. Here again Moses, so far from sparing the fame of his own family by adulation, brands its chiefs with a mark of eternal infamy, and exposes them to the hatred and execration of all nations. If, at any time, among heathens, a brother murdered his brother, such impiety was treated with the utmost severity in tragedies, that it might not pass into an example for imitation. But in profane history no such thing is found, as that nine brethren should conspire together for the destruction of an innocent youth, and, like wild beasts, should pounce upon him with bloody hands. Therefore a horrible, and even diabolical fury, took possession of the sons of Jacob, when, ha…
In a short time the hatred of Joseph's brethren grew into a crime. On one occasion, when they were feeding their flock at a distance from Hebron, in the neighbourhood of Shechem (Nablus, in the plain of Mukhnah), and Joseph who was sent thither by Jacob to inquire as to the welfare (shalom, valetudo) of the brethren and their flocks, followed them to Dothain or Dothan, a place 12 Roman miles to the north of Samaria (Sebaste), towards the plain of Jezreel, they formed the malicious resolution to put him, "this dreamer," to death, and throw him into one of the pits, i.e., cisterns, and then to tell (his father) that a wild beast had slain him, and so to bring his dreams to nought.
Tyndale Open Study Notes on Genesis 37:18-20
When Joseph’s brothers saw him coming, they devised a plot to kill . . . the dreamer and end his dreams. Earlier, they had unjustly killed the men of Shechem to avenge their sister (ch 34); in the region of Shechem, they now plotted to unjustly kill their own brother out of envy.
Rashi on Genesis 37:18
ויתנכלו AND THEY CONSPIRED — The Hithpael form denotes that they became filled with plots and craft.
אֹתוֹ is here the same as אִתּוֹ which means “with him” — meaning אליו: they became filled with plots and craft directed towards him (אליו).
