Matthew Henry on Genesis 39:13-18
Joseph's mistress, having tried in vain to make him a criminal, now endeavours to represent him as one; so to be revenged on him for his virtue. Now was her love turned into the utmost rage and malice, and she pretends she cannot endure the sight of him whom awhile ago she could not endure out of her sight. Chaste and holy love will continue, though slighted; but sinful love, like Amnon's to Tamar, is easily changed into sinful hatred. 1. She accused him to his fellow servants (Gen 39:13-15) and gave him a bad name among them. Probably they envied him his interest in their master's favour, and his authority in the house; and perhaps found themselves aggrieved sometimes by his fidelity, which…
Read the whole note in the consoleJamieson-Fausset-Brown on Genesis 39:9
How then can I do this great wickedness, and sin against God?--This remonstrance, when all inferior arguments had failed, embodied the true principle of moral purity--a principle always sufficient where it exists, and alone sufficient.
Adam Clarke on Genesis 39:9
How then - ואיך veeik, and how? Joseph gives two most powerful reasons for his noncompliance with the wishes of his mistress:
1. Gratitude to his master, to whom he owed all that he had.
2. His fear of God, in whose sight it would be a heinous offense, and who would not fail to punish him for it.
With the kindness of his master and the displeasure of God before his eyes, how could he be capable of committing an act of transgression, which would at once have distinguished him as the most ungrateful and the most worthless of men?
John Gill on Genesis 39:13
And it came to pass, when she saw that he had left his garment in her hand,.... And so all hopes of succeeding in her addresses to him were over:
and he was fled forth; into the streets, or into some out house, where business was carried on by servants under him.
John Calvin on Genesis 39:11-18