Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
1 Samuel 18:14 And David behaved himself wisely in all his ways; and the LORD was with him.
Psalms 91:15 He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honour him.
Jeremiah 15:20 And I will make thee unto this people a fenced brasen wall: and they shall fight against thee, but they shall not prevail against thee: for…
Genesis 26:28 And they said, We saw certainly that the LORD was with thee: and we said, Let there be now an oath betwixt us, even betwixt us and thee, and…
Acts 7:9-10 And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him,
Genesis 21:22 And it came to pass at that time, that Abimelech and Phichol the chief captain of his host spake unto Abraham, saying, God is with thee in a…
Genesis 26:24 And the LORD appeared unto him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless th…
Isaiah 43:2 When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through t…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Genesis 39:1-6
Here is, I. Joseph bought (Gen 39:1), and he that bought him, whatever he gave for him, had a good bargain of him; it was better than the merchandise of silver. The Jews have a proverb, "If the world did not know the worth of good men, they would hedge them about with pearls." He was sold to an officer of Pharaoh, with whom he might get acquainted with public persons and public business, and so be fitted for the preferment for which he was designed. Note, 1. What God intends men for he will be sure, some way or other, to qualify them for. 2. Providence is to be acknowledged in the disposal even of poor servants and in their settlements, and therein may perhaps be working towards something gr…
he was in the house of his master--Those slaves who had been war captives were generally sent to labor in the field and subjected to hard treatment under the "stick" of taskmasters. But those who were bought with money were employed in domestic purposes, were kindly treated, and enjoyed as much liberty as the same class does in modern Egypt.
Adam Clarke on Genesis 39:1
An officer of Pharaoh, captain of the guard - Mr. Ainsworth, supposing that his office merely consisted in having charge of the king's prisoners, calls Potiphar provost marshal! See Clarke on Gen 37:36 (note), See Clarke on Gen 40:3 (note).
John Gill on Genesis 39:2
And the Lord was with Joseph,.... Blessing him with his gracious presence, with discoveries of his love, and communion with himself, though destitute of the means of grace and ordinances of worship he enjoyed in his father's house; favouring him with bodily health, and protecting him from all evils and enemies:
and he was a prosperous man; in worldly things, and which was owing to the presence of God with him, and his blessing on him:
and he was in the house of his master the Egyptian; he continued there, and did not attempt to make his escape; or his employment lay chiefly, if not altogether, in the house, and herein he was prosperous, and continued to be so as long as he was in it; the J…
The Church Fathers
Lowly servants have grounds on which they may glory; Joseph also was a servant. Those who have passed from freedom into slavery through some exigency have a source of consolation. They have something to imitate, so that they may learn that their status can change but not their character; that among household servants there is liberty; and that in servitude there is constancy. Masters have something to hope for through good and humble servants. Abraham found a wife for his son through a servant of his household. The Lord blessed the Egyptian's house on account of Joseph, and the blessing of the Lord was granted to all his property in house and in fields. "And he entrusted all things whatsoever were his into the hands of Joseph." We note that what the masters could not govern, mere servants governed.
What is the meaning of "a man of means"? Everything went well for him, grace from on high preceded him everywhere, and the grace that flourished with regard to Joseph was so obvious as to become plain even to his master, the chief steward. Recall the text says, "His master realized that the Lord was with him, and whatever he did the Lord conducted successfully in his person. Joseph found favor with his master, who set him over his household and entrusted to him all his possessions." Do you see what it means to be helped by the right hand from above? I mean, behold, a young man, a stranger, a captive slave, yet entrusted by his master with his whole household: "he entrusted everything to him," the text says. Why? Because along with power from on high Joseph also contributed his own way of doing things. Recall the text states, "He gave him satisfaction"; that is to say, he did everything to his complete satisfaction.
What is the meaning of "the Lord was with Joseph"? Grace from on high stood by him, it is saying, and smoothed over all his difficulties. It arranged all his affairs; it made those traders well disposed to him and led them to sell him to the chief steward so that he should advance gradually and, by proceeding through those trials, manage to reach the throne of the kingdom. But you, dearly beloved, hearing that Joseph endured slavery at the hands of the traders and then experienced the slavery of the chief steward, consider how he was not alarmed and did not give up hope or debate within himself in these terms: "How deceitful were those dreams that foretold such prosperity for me! I mean, look, I have gone from slavery to harsh slavery and a range of masters, from one to another, forced to associate with savage races. Surely we haven't been abandoned? Surely we haven't been passed over by grace from on high?" He said nothing of the sort; he gave it not a thought; on the contrary, he bore everything meekly and nobly. "The Lord was with Joseph" after all, "and he became a man of means."
Dictionary and topics
Temptation — (1.) Trial; a being put to the test. Thus God “tempted [Gen. 22: 1; R.V., ‘did prove’] Abraham;” and afflictions are said to tempt, i.e., to try, men (James 1:2, 12; comp. Deut. 8:2), putting their…
Civil Service · APPOINTMENT IN, ON ACCOUNT OF MERIT — APPOINTMENT IN, ON ACCOUNT OF MERIT
Egypt · History of Israel in: Potiphar blessed for Joseph’s sake — History of Israel in: Potiphar blessed for Joseph’s sake
Joseph · .Is prospered of God — .Is prospered of God
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
And Joseph was brought down. For the purpose of connecting it with the remaining part of the history, Moses repeats what he had briefly touched upon, that Joseph had been sold to Potiphar the Egyptian: he then subjoins that God was with Joseph, so that he prospered in all things. For although it often happens that all things proceed with wicked men according to their wish, whom God nevertheless does not bless with his favor; still the sentiment is true and the expression of it proper, that it is never well with men, except so far as the Lord shows himself to be gracious to them. For he vouchsafes his blessing, for a time, even to reprobates, with whom he is justly angry, in order that he may…
God is mentioned for the first time (apart from 38:7-10) since Jacob built his altar in Bethel (35:1-15); his covenant name, “the Lord,” is used for the first time since Jacob left Laban (31:49).
Rashi on Genesis 39:1
ויוסף הורד AND JOSEPH WAS BROUGHT DOWN — It (Scripture) now reverts to the original subject (and consequently it states ויוסף הורד “Joseph had been brought down to Egypt” before the events last mentioned); it interrupted it only in order to connect the account of the degradation of Judah (Genesis 38:1) with that of the sale of Joseph, thus suggesting that it was on account of him (i.e. Joseph — Judah’s part in the sale of Joseph — ) that they (his brothers) degraded him from his high position. A further reason why this narrative of Judah and Tamar is interpolated here is to place in juxtaposition the story of Potiphar’s wife and the story of Tamar, suggesting that just as this woman (Tamar)…