properly · preposition + noun, common feminine singular construct
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Genesis 42:36-38 And Jacob their father said unto them, Me have ye bereaved of my children: Joseph is not, and Simeon is not, and ye will take Benjamin away:…
Genesis 43:14 And God Almighty give you mercy before the man, that he may send away your other brother, and Benjamin. If I be bereaved of my children, I a…
Genesis 43:33 And they sat before him, the firstborn according to his birthright, and the youngest according to his youth: and the men marvelled one at an…
Genesis 44:2 And put my cup, the silver cup, in the sack’s mouth of the youngest, and his corn money. And he did according to the word that Joseph had sp…
Genesis 44:26-32 And we said, We cannot go down: if our youngest brother be with us, then will we go down: for we may not see the man’s face, except our youn…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Genesis 44:1-17
Joseph heaps further kindnesses upon his brethren, fills their sacks, returns their money, and sends them away full of gladness; but he also exercises them with further trials. Our God thus humbles those whom he loves and loads with benefits. Joseph ordered his steward to put a fine silver cup which he had (and which, it is likely, was used at his table when they dined with him) into Benjamin's sack's mouth, that it might seem as if he had stolen it from the table, and put it here himself, after his corn was delivered to him. If Benjamin had stolen it, it had been the basest piece of dishonesty and ingratitude that could be and if Joseph, by ordering it to be there, had designed really to ta…
he overtook them, and he spake . . . these words--The steward's words must have come upon them like a thunderbolt, and one of their most predominant feelings must have been the humiliating and galling sense of being made so often objects of suspicion. Protesting their innocence, they invited a search. The challenge was accepted [Gen 44:10-11]. Beginning with the eldest, every sack was examined, and the cup being found in Benjamin's [Gen 44:12], they all returned in an indescribable agony of mind to the house of the governor [Gen 44:13], throwing themselves at his feet [Gen 44:14], with the remarkable confession, "God hath found out the iniquity of thy servants" [Gen 44:16].
Adam Clarke on Genesis 44:5
Whereby - he divineth? - Divination by cups has been from time immemorial prevalent among the Asiatics; and for want of knowing this, commentators have spent a profusion of learned labor upon these words, in order to reduce them to that kind of meaning which would at once be consistent with the scope and design of the history, and save Joseph from the impeachment of sorcery and divination. I take the word נחש nachash here in its general acceptation of to view attentively, to inquire. Now there has been in the east a tradition, the commencement of which is lost in immemorial time, that there was a Cup, which had passed successively into the hands of different potentates, which possessed the s…
The brothers did not know what to say; they found it impossible not to put the blame on Benjamin because the cup had come out from his sack, but the money that had twice come out from their own sacks did not permit them to put the blame on him. Then the brothers, confounded by the things that had befallen them, rent their garments and went back weeping to that house from which they had just departed rejoicing.
The sacks of the brothers are first examined according to the order of age of each brother. God's Scripture is teaching you a moral lesson. Previously they sat at the banquet in Joseph's presence in order of age from the firstborn. You see that the place of honor is to be given to the eldest. On the other hand, the sacks of each are searched in order of age so that you may know that Paul has been chosen by the judgment of heaven. The rest were examined, but this man was given the preference. The silver cup was not found in the sack of anyone else, only in his sack. What is the meaning of its being put in his humble sack? Joseph … sent the cup so that he might by a holy trick recall the brother whom he loved; yet the light of God's mysterious plans is clearly reflected.
Christ finds this money in us which he has himself given us. We possess the money of nature; we also possess the money of grace. Nature is the work of the Creator, grace the gift of the Redeemer. Even though we are unable to see Christ's gifts, nevertheless he is giving them. He is working in a hidden way and is giving them to all people, but there are few who are able to keep them and not lose them. Yet he does not give all things to all people. Wheat is given to many, but the cup to one, who is presented with the prophetic and priestly function. For it is not everyone but only the prophet who says, "The cup of salvation I will take up, and I will call upon the name of the Lord." Therefore the word of heavenly teaching already shone in Paul's body, since he was instructed in the law. But because he was still not subject to the justice of God, the cup was within the sack, the teaching within the law, the lamp within the bushel. Nevertheless Ananias was sent to give a blessing and to lay on his hand and open the sack. When the sack was opened, the money shone forth, and when the scales fell, in a way like fastenings on the sack, Paul saw straightway. His fetter was unbelief; the loosening of it became faith. And for that reason, when the veil that is set over the heart of the Jews was set aside—like the opening of the sack—he turned to the Lord. Free of the bond, he obtained the grace of liberty and said, "But we all, beholding the glory of God with faces unveiled, are transformed into the same image."
Dictionary and topics
Bowl — The sockets of the lamps of the golden candlestick of the tabernacle are called bowls (Ex. 25:31, 33, 34; 37:17, 19, 20); the same word so rendered being elsewhere rendered “cup” (Gen. 44:2, 12, 16),…
Cup — A wine-cup (Gen. 40:11, 21), various forms of which are found on Assyrian and Egyptian monuments. All Solomon’s drinking vessels were of gold (1 Kings 10: 21). The cups mentioned in the New Testament…
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
John Gill on Genesis 44:12
And he searched,.... To the bottom of them, not content to look into the mouth of them being opened, but rummaged them, and searched deeply into them to find the cup, which was the thing charged upon them he was solicitous to find; as for the money in the sack's mouth he took no notice of that, nor is there any mention of it:
and began at the oldest; at Reuben, as the Targum of Jonathan expresses it: the steward might know their different ages in course, by the order in which they were placed at Joseph's table when they dined with him:
and left off at the youngest; at Benjamin, he ended his scrutiny with him; this method he took partly to hold them in fear as long as he could, and partly t…
And they said unto him. The sons of Jacob boldly excuse themselves, because a good conscience gives them confidence. They also argue from the greater to the less: for they contend, that their having voluntarily brought back the money, which they might with impunity have applied to their own use, was such a proof of their honesty, as to make it incredible that they should have been so blinded by a little gain, as to bring upon themselves the greatest disgrace, together with immediate danger of their lives. They, therefore, declared themselves ready to submit to any punishment, if they were found guilty of the theft. When the cup was discovered in Benjamin's sack, Moses does not relate any of…
They then took down their sacks as quickly as possible; and he examined them, beginning with the eldest and finishing with the youngest; and the goblet was found in Benjamin's sack. With anguish and alarm at this new calamity they rent their clothes (vid., Gen 37:34), loaded their asses again, and returned to the city. It would now be seen how they felt in their inmost hearts towards their father's favourite, who had been so distinguished by the great man of Egypt: whether now as formerly they were capable of giving up their brother, and bringing their aged father with sorrow to the grave; or whether they were ready, with unenvying, self-sacrificing love, to give up their own liberty and liv…