properly · verb, piel imperative, 2nd person masculine plural
up
וַעֲל֣וּva.'a.Lu
H5927
to ascend · conjunction + verb, qal imperative, 2nd person masculine plural
father
אָבִי֒'a.Vi
H1
father · noun, common masculine singular construct + pronominal suffix
say
וַאֲמַרְתֶּ֣םva.'a.mar.Tem
H559
to say (used with great latitude) · conjunction + verb, qal sequential perfect, 2nd person masculine plural
saith
אָמַר֙'a.Mar
H559
to say (used with great latitude) · verb, qal perfect, 3rd person masculine singular
son
בִּנְךָ֣bin.Kha
H1121
a son (as a builder of the family name) · noun, common masculine singular construct + pronominal suffix, 2nd person masculine singular
Joseph
יוֹסֵ֔ףyo.Sef
H3130
Joseph · proper noun, a man's name
God
אֱלֹהִ֛ים'E.lo.Him
H430
gods in the ordinary sense · noun, common masculine plural absolute
made
שָׂמַ֧נִיsa.Ma.ni
H7760
to put (used in a great variety of applications · verb, qal perfect, 3rd person masculine singular + pronominal suffix
lord
לְאָד֖וֹןle.'a.Don
H113
sovereign · preposition + noun, common masculine singular absolute
Egypt
מִצְרָ֑יִםmitz.Ra.yim
H4714
Mitsrajim · proper noun, a place name
down
רְדָ֥הre.Dah
H3381
to descend (literally · verb, qal imperative, 2nd person masculine singular + paragogic he
tarry
תַּעֲמֹֽדta.'a.Mod
H5975
to stand · verb, qal jussive, 2nd person masculine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Genesis 45:19-20 Now thou art commanded, this do ye; take you wagons out of the land of Egypt for your little ones, and for your wives, and bring your father…
Genesis 45:13 And ye shall tell my father of all my glory in Egypt, and of all that ye have seen; and ye shall haste and bring down my father hither.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Genesis 45:1-15
Judah and his brethren were waiting for an answer, and could not but be amazed to discover, instead of the gravity of a judge, the natural affection of a father or brother.
I. Joseph ordered all his attendants to withdraw, Gen 45:1. The private conversations of friends are the most free. When Joseph would put on love he puts off state, and it was not fit his servants should be witnesses of this. Thus Christ graciously manifests himself and his loving-kindness to his people, out of the sight and hearing of the world.
II. Tears were the preface or introduction to his discourse, Gen 45:2. He had dammed up this stream a great while, and with much ado: but now it swelled so high that he could no…
and yet there are five years, in the which there shall neither be earing nor harvest--"Ear" is an old English word, meaning "to plough" (compare Sa1 8:12; Isa 30:24). This seems to confirm the view given (Gen 41:57) that the famine was caused by an extraordinary drought, which prevented the annual overflowing of the Nile; and of course made the land unfit to receive the seed of Egypt.
Adam Clarke on Genesis 45:8
He hath made me a father to Pharaoh - It has already been conjectured that father was a name of office in Egypt, and that father of Pharaoh might among them signify the same as prime minister or the king's minister does among us. Calmet has remarked that among the Phoenicians, Persians, Arabians, and Romans, the title of father was given to certain officers of state. The Roman emperors gave the name of father to the prefects of the Praetorium, as appears by the letters of Constantine to Ablavius. The caliphs gave the same name to their prime ministers. In Jdg 17:10, Micah says to the young Levite, Dwell with me, and be unto me a Father and a priest. And Diodorus Siculus remarks that the teac…
That servitude, Joseph is saying, procured for me this position. That sale brought me to this prominence. That distress proved the occasion of this honor for me. That envy produced this glory for me. Let us not simply hear this but also emulate it. In the same way let us comfort those badly disposed to us, relieving them of responsibility for what has been done to us and putting up with everything with great equanimity, like this remarkable man.
Indeed they are expressed in the same words, so that we may know that Jesus is the same who spoke before in Joseph and afterward in his own body, seeing that he did not change even the words. For at that time Jesus said, "Be not grieved," and later, "Go up to my father and say to him, 'Thus says your son Joseph: God has made me master of the whole land of Egypt.' " And in the Gospel Christ says, "Do not be afraid. Go, tell my brothers to go into Galilee, and there they shall see me." And later he says, "All power in heaven and on earth has been given to me," which is to say, "This was the doing of God's design in order that I might receive power, and not the work of human cruelty." He who is counting out the reward does not reproach the crime. Now as to what appears in Genesis, "for God sent me before you to life," Christ repeats this in the Gospel when he says, "Teach all nations, baptizing them in the name of the Father, and of the Son and of the Holy Spirit." For this is the recompense and the life of the saints, that they have also brought about the redemption of others. And notice that the following too was not written without purpose in Genesis, "And you will be near me, you and your sons and your sons' sons." For this is what Christ said in the Gospel, "Behold, I am with you all days, even unto the consummation of the world." How clear also is that mystery! For when every commandment had been fulfilled, so to speak, Joseph embraced his brother Benjamin and fell upon his neck. Likewise, when the gospel is brought to completion, Christ embraces Paul in the arms of his mercy, as it were, so as to lift him up into heaven.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Children, Good · Take care of parents — Take care of parents
Egypt · History of Israel in: Joseph sends for his father — History of Israel in: Joseph sends for his father
Forgiveness · .Joseph forgives his brothers — .Joseph forgives his brothers
Forgiveness Of Injuries · Kindness — Kindness
Readings, Select · JOSEPH REVEALING HIS I — JOSEPH REVEALING HIS I
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Haste you, and go up to my father,.... In Canaan, which lay higher than Egypt; being desirous he should know as soon as possible that he was alive, and in what circumstances he was:
and say unto him, thus saith thy son Joseph; without any title, such as the father and counsellor of Pharaoh and governor of Egypt, only Joseph his son, which would be enough to revive the heart of Jacob:
God hath made me lord over all Egypt: his exaltation to this dignity he ascribes, not to Pharaoh, but to God; civil honour and promotion to worldly grandeur and dignity are from God, and not from man:
come down unto me, tarry not; the great business on his hands not permitting him to go to his father and fetc…
Thus saith thy son Joseph. In giving this command, he shows that he spoke of his power in order to inspire his father with stronger confidence. We know how dilatory old men are; and, besides, it was difficult to tear holy Jacob away from the inheritance which was divinely promised to him. Therefore Joseph, having pointed out the necessity for the step, declares what a desirable relief the Lord had offered. It may, however, be asked, why the oracle did not occur to their minds, concerning which they had been instructed by their fathers, namely, that they should be strangers and servants in a strange land. (Genesis 15:13.) For it seems that Joseph here promises nothing but mere pleasures, as i…
The Recognition. - Gen 45:1. After this appeal, in which Judah, speaking for his brethren, had shown the tenderest affection for the old man who had been bowed down by their sin, and the most devoted fraternal love and fidelity to the only remaining son of his beloved Rachel, and had given a sufficient proof of the change of mind, the true conversion, that had taken place in themselves, Joseph could not restrain himself any longer in relation to all those who stood round him. He was obliged to relinquish the part which he had hitherto acted for the purpose of testing his brothers' hearts, and to give full vent to his feelings. "He called out: Cause every man to go out from me. And there stoo…
Joseph instructed his brothers to inform Jacob. The whole family was to move to Egypt and live in Goshen, a fertile region in the Nile delta (see 47:1-12). If they did not come to Egypt, they would not survive the five years of famine ahead.
Rashi on Genesis 45:4
גשו נא אלי STEP NEAR TO ME, I PRAY YOU — He saw that they recoiled and he said to himself “Now my brothers feel ashamed”. He therefore called to them and showed them that he was circumcised. (Genesis Rabbah 93:10).