to see · conjunction + verb, qal sequential imperfect, 3rd person masculine singular
rest
מְנֻחָה֙me.nu.Chah
H4496
repose or (adverbially) peacefully · noun, common feminine singular absolute
good
טוֹבṭôwb
H2896
good (as an adjective) in the widest sense
land
הָאָ֖רֶץha.'A.retz
H776
the earth (at large · definite article + noun, common feminine singular absolute
pleasant
נָעֵ֑מָהna.'E.mah
H5276
to be agreeable (literally or figuratively) · verb, qal perfect, 3rd person feminine singular
bowed
וַיֵּ֤טvai.Yet
H5186
to stretch or spread out · conjunction + verb, qal sequential imperfect, 3rd person masculine singular
shoulder
שִׁכְמוֹ֙shikh.Mo
H7926
the neck (between the shoulders) as the place of burdens · noun, common masculine singular construct + pronominal suffix, 3rd person masculine singular
bear
לִסְבֹּ֔לlis.Bol
H5445
to carry (literally or figuratively) · preposition + verb, qal infinitive construct
servant
עֹבֵֽד'o.Ved
H5647
to work (in any sense) · verb, qal active participle, masculine singular absolute
tribute
לְמַסle.mas-
H4522
properly · preposition + noun, common masculine singular construct
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Joshua 14:15 And the name of Hebron before was Kirjath-arba; which Arba was a great man among the Anakims. And the land had rest from war.
Judges 3:11 And the land had rest forty years. And Othniel the son of Kenaz died.
2 Samuel 7:1 And it came to pass, when the king sat in his house, and the LORD had given him rest round about from all his enemies;
Psalms 81:6 I removed his shoulder from the burden: his hands were delivered from the pots.
Ezekiel 29:18 Son of man, Nebuchadrezzar king of Babylon caused his army to serve a great service against Tyrus: every head was made bald, and every shoul…
Matthew 23:4 For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of th…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Genesis 49:13-21
Here we have Jacob's prophecy concerning six of his sons.
I. Concerning Zebulun (Gen 49:13), that his posterity should have their lot upon the seacoast, and should be merchants, and mariners, and traders at sea. This was fulfilled when, two or three hundred years after, the land of Canaan was divided by lot, and the border of Zebulun went up towards the sea, Jos 19:11. Had they chosen their lot themselves, or Joshua appointed it, we might have supposed it done with design to make Jacob's words good; but, being done by lot, it appears that it was divinely disposed, and Jacob divinely inspired. Note, The lot of God's providence exactly agrees with the plan of God's counsel, like a true copy wi…
ISSACHAR-- (Gen 49:14-15)
a strong ass couching down between two burdens--that is, it was to be active, patient, given to agricultural labors. It was established in lower Galilee--a "good land," settling down in the midst of the Canaanites, where, for the sake of quiet, they "bowed their shoulder to bear, and became a servant unto tribute."
Adam Clarke on Genesis 49:15
He saw that rest - The inland portion that was assigned to him between the other tribes. He inclined his shoulder to the load; the Chaldee paraphrase gives this a widely different turn to that given it by most commentators: "He saw his portion that it was good, and the land that it was fruitful; and he shall subdue the provinces of the people, and drive out their inhabitants, and those who are left shall be his servants, and his tributaries." Grotius understands it nearly in the same way. The pusillanimity which is generally attributed to this tribe certainly does not agree with the view in which they are exhibited in Scripture. In the song of Deborah this tribe is praised for the powerful a…
And he saw that rest was good,.... Not the house of the sanctuary, and attendance there, and the service of that, as the Targum of Jerusalem; nor the rest of the world to come, the happiness of a future state, as that of Jonathan; but rather, as Onkelos, the part and portion of the good land allotted him; he saw that a quiet industry exercised in a diligent cultivation and manuring his land was preferable to the hurry of a court, or the fatigue of a camp, or the dangers of the seas:
and the land that it was pleasant; a fine delightful country, which, if well looked after and improved, would produce plenty of pleasant fruits; and within this tribe were the rich vale of Esdraelon or Jezreel,…
The Church Fathers
The text metaphorically and allegorically signifies the Savior through Issachar. Only this one, in fact, wished for the good since his childhood, as Isaiah confirms: "Before the child learned how to call mother and father, he said no to evil and chose the good." He has found his rest in the inheritance of the prophets, in order to accomplish what they had foretold. On the mountain Moses and Elijah were seen while they talked to him by standing one at his right and the other at his left, in order to demonstrate that the Savior rested between them.
"Issachar desired the good and rested in the midst of lots. And seeing the place of rest that it is good, and the land that it is rich, he bowed his shoulder to labor and became a husbandman." Issachar is called "reward," and therefore he represents Christ, who is our reward, because we buy him for ourselves for the hope of everlasting salvation, not with gold and silver but with faith and devotion.… He is the one who desired the good from the beginning and did not know how to desire what is evil. Of him also Isaiah says, "Before the child knows how to call his father or mother, he does not trust evil, choosing what is good." He rested among the lots of the Old Testament and the New and in the midst of the prophets. And therefore he appeared in the middle between Moses and Elijah, to show us that he had rest through discourse with them, through whom many renounce their sins and believe in the living God, and that they themselves are witnesses of his resurrection and blessed repose. Accordingly, to call the nations to the grace of his resurrection—which is the rich and fertile land that bears everlasting fruits, fruits a hundredfold and sixtyfold13—he bowed his shoulder to labor, bowed himself to the cross, to carry our sins. For that reason the prophet says, "whose government is on his shoulder." This means, above the passion of his body is the power of his divinity, or it refers to the cross that towers above his body. Therefore he bowed his shoulder, applying himself to the plow, patient in the endurance of all insults, and so subject to affliction that he was wounded on account of our iniquities and weakened on account of our sins. "And he became a gardener," for he knew how to sow his own land with good grain and to plant fruitful trees with deep roots.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Issachar — Hired (Gen. 30:18). “God hath given me,” said Leah, “my hire (Heb. sekhari)...and she called his name Issachar.” He was Jacob’s ninth son, and was born in Padan-aram (comp. 28:2). He had four sons at…
Ass, The Domestic · Described as: Fond of ease — Described as: Fond of ease
Children · Male: Received the blessing of their father before his death — Male: Received the blessing of their father before his death
Issachar · .Jacob’s prophetic benedictions upon — .Jacob’s prophetic benedictions upon
Issachar, The Tribe Of · Predictions respecting — Predictions respecting
Patriarchal Government · Exercised in: Blessing and cursing their children — Exercised in: Blessing and cursing their children
Tribes Of Israel, The · Predictions respecting each of — Predictions respecting each of
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Issachar. Here mention is partly made of the inheritance, and an indication is partly given of the future condition of this tribe. Although he is called a bony ass on account of his strength, [209] which would enable him to endure labors, especially such as were rustic, yet at the same time his sloth is indicated: for it is added a little afterwards, that he should be of servile disposition. Wherefore the meaning is, that the sons of Issachar, though possessed of strength, were yet quiet rather than courageous, and were as ready to bear the burden of servitude as mules are to submit their backs to the packsaddle and the load. The reason given is, that, being content with their fertile and pl…
"Issachar is a bony ass, lying between the hurdles. He saw that rest was a good (טוב subst.), and the land that it was pleasant; and bowed his shoulder to bear, and became a servant unto tribute." The foundation of this award also lies in the name שׂכר ישּׂא, which is probably interpreted with reference to the character of Issachar, and with an allusion to the relation between שׂכר and שׂכיר, a daily labourer, as an indication of the character and fate of his tribe. "Ease at the cost of liberty will be the characteristic of the tribe of Issachar" (Delitzsch). The simile of a bony, i.e., strongly-built ass, particularly adapted for carrying burdens, pointed to the fact that this tribe would c…
Like a sturdy donkey, the tribe of Issachar would be forced to work for others. Issachar was often subjugated by invading armies.
Rashi on Genesis 49:3
וראשית אוני THE BEGINNING OF MY VIGOR — That is the first drop [of semen], as he had not experienced a seminal emission from all of his days [until that time] (Genesis Rabbah 98:4).
אוני means MY VIGOR, as (Hosea 12:9) “I have gained me (און) strength”; (Isaiah 40:26) “by the greatness of His (אונים) might”; (Isaiah 5:29) “and to him that hath no (אונים) might Ho increaseth strength”.
יתר שאת SUPERIORITY IN DIGNITY — Since you were the first-born it was proper that you should be superior to your brothers by being endowed with the priesthood. This term שאת “lifting up” alludes to the נשיאות כפים the raising of the hands when the priests pronounce the benediction (cf. Onkelos).
ויתר עז SUPE…