But his bow abode in strength,.... For as his enemies were archers, and had bows and arrows, so had he, and repelled force by force; but then his bow and arrows were of a different sort, the virtues and graces that he was possessed of, as innocence and integrity, chastity, fortitude, wisdom, prudence and patience, faith, hope, and the like, which remained unmoved, and in their full exercise, notwithstanding the powerful attacks made upon them; and so his posterity were unmoved and unshaken, and stood firm and undaunted, notwithstanding the powerful enemies they had to deal with, until they were wholly subdued:
and the arms of his hands were made strong by the hands of the mighty God of Jaco…
John Calvin on Genesis 49:22-24
Joseph is a fruitful bough. Others translate it, "a son of honor," [214] and both are suitable; but I rather incline to the former sense, because it seems to me that it refers to the name Joseph, by which addition or increase is signified; although I have no objection to the similitude taken from a tree, vehicle, being planted near a fountain, draws from the watered earth the moisture and sap by which it grows the faster. The sum of the figure is, that he is born to grow like a tree situated near a fountain, so that, by its beauty and lofty stature, it may surmount the obstacles around it. For I do not interpret the words which follow to mean that there will be an assemblage of virgins upon…
Read the whole note in the consoleKeil & Delitzsch on Genesis 49:22-26
Turning to Joseph, the patriarch's heart swelled with grateful love, and in the richest words and figures he implored the greatest abundance of blessings upon his head.
Gen 49:22
"Son of a fruit-tree is Joseph, son of a fruit-tree at the well, daughters run over the wall." Joseph is compared to the branch of a fruit-tree planted by a well (Psa 1:3), which sends it shoots over the wall, and by which, according to Ps 80, we are probably to understand a vine. בּן an unusual form of the construct state for בּן, and פּרת equivalent to פּריּה with the old feminine termination ath, like זמרת, Exo 15:2. - בּנות are the twigs and branches, formed by the young fruit-tree. The singular צעדה is to be re…
Read the whole note in the consoleHenry, Jamieson-Fausset-Brown, Clarke, Gill, Calvin and Keil & Delitzsch are in the public domain; Tyndale Open Study Notes © Tyndale House Publishers, CC BY-SA 4.0 — all from the Free Use Bible API (bible.helloao.org). Rashi: the Rosenbaum & Silbermann Pentateuch (public domain) and the Judaica Press and Metsudah Tanakh (CC BY), via Sefaria. Spurgeon's Treasury of David: public domain (lyteword's markdown edition, CC0).
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).