to take (in the widest variety of applications) · verb, qal imperative, 2nd person masculine singular
food
מַֽאֲכָל֙ma.'a.Khal
H3978
an eatable (includ. provender · noun, common masculine singular absolute
eaten
יֵֽאָכֵ֔לye.'a.Khel
H398
to eat (literally or figuratively) · verb, niphal imperfect, 3rd person masculine singular
gather
וְאָסַפְתָּ֖ve.'a.saf.Ta
H622
to gather for any purpose · conjunction + verb, qal sequential perfect, 2nd person masculine singular
food
לְאָכְלָֽהle.'okh.Lah
H402
food · preposition + noun, common feminine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Genesis 1:29-30 And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the…
Psalms 136:25 Who giveth food to all flesh: for his mercy endureth for ever.
Psalms 145:16 Thou openest thine hand, and satisfiest the desire of every living thing.
Job 38:41 Who provideth for the raven his food? when his young ones cry unto God, they wander for lack of meat.
Job 40:20 Surely the mountains bring him forth food, where all the beasts of the field play.
Psalms 35:6 Let their way be dark and slippery: and let the angel of the LORD persecute them.
Psalms 104:27-28 These wait all upon thee; that thou mayest give them their meat in due season.
Psalms 147:9 He giveth to the beast his food, and to the young ravens which cry.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Genesis 6:13-21
Here it appears indeed that Noah found grace in the eyes of the Lord. God's favour to him was plainly intimated in what he said of him, Gen 6:8-10, where his name is mentioned five times in five lines, when once might have served to make the sense clear, as if the Holy Ghost took a pleasure in perpetuating his memory; but it appears much more in what he says to him in these verses - the informations and instructions here given him.
I. God here makes Noah the man of his counsel, communicating to him his purpose to destroy this wicked world by water. As, afterwards, he told Abraham his resolution concerning Sodom (Gen 18:17, Shall I hide from Abraham?) so here "Shall I hide from Noah the thing…
But with thee will I establish my covenant--a special promise of deliverance, called a covenant, to convince him of the confidence to be reposed in it. The substance and terms of this covenant are related at Gen 6:19-21.
Adam Clarke on Genesis 6:21
Of all food that is eaten - That is, of the food proper for every species of animals.
John Gill on Genesis 6:21
And take thou unto thee of all food that is eaten,.... By man and beast; of which see Genesis 1:29.
and thou shall gather it to thee; to lay up in the ark:
and it shall be for food for thee, and for them: during the flood, a quantity sufficient for them: and according to the calculation of learned men (n), well versed in mathematics, there was room enough in the ark, and to spare, to put food for them all during the time the flood was on the earth.
(n) Buteo de Area Noe, Wilkins's Essay towards a real Character, Bedford's Chronology, &c.
John Calvin on Genesis 6:19-21
And of every living thing of all flesh. "All flesh" is the name he gives to animals of whatsoever kind they may be. He says they went in two and two; not that a single pair of each kind was received into the ark, (for we shall soon see that there were three pairs of the clean kinds, and one animal over, which Noah afterwards offered in sacrifice;) but whereas here mention is made only of offspring, he does not expressly state the number, but simply couples males with females, that Noah might hence perceive how the world was to be replenished.
The Church Fathers
Therefore, you shall take with you of all food that can be eaten, and gather it to yourself, and it shall be food both for you and for them. And the Lord has abundantly filled His Church with the nourishment of spiritual life in many ways, so that He might invite the multitudes of the faithful to the reception of heavenly rewards by the general precepts of His commandments, and call whomever is more perfect to the higher gifts of the same everlasting kingdom through the disciplines of stricter observance. But it is usually asked whether the ark, with the capacity described, could have carried all the animals said to have entered it along with their food? Origen tries to solve this question with the geometric cubit, asserting that it was not for nothing that Scripture mentioned that Moses was learned in all the wisdom of the Egyptians, who loved geometry. He states that the geometric cubit is equivalent to the value of six of our cubits. If, therefore, we understand such large cubits, there is no question that the ark had such a capacity as to contain all these things. But it should be noted that although Moses had learned geometric cubits, the people for whom he wrote the book were ignorant of such arts, nor did he wish to deceive them by writing things that they would not understand in truth but that he alone, with the most skilled Egyptians, could comprehend. It must also be considered that Moses, when writing about the construction of the tabernacle, noted cubits of the same kind as those he used for the ark, not of a different mode. For neither could he place something different in the same work for the same readers or listeners. If, however, he was also following geometric cubits there, then the tabernacle was not made thirty cubits long, ten cubits high, and wide, as read, but by multiplying this number by one and a half, it had one hundred and eighty cubits in length and sixty in both height and width, thus being much longer and wider than Solomon's temple, which was only forty cubits in length and twenty cubits in width. And the boards of the tabernacle itself, which are said to be ten cubits long and a cubit and a half wide, would have been sixty cubits long and nine cubits wide, larger than would generally be produced by wood or suited for such a building or easily carried by human hands. The coverings, which are said to have been thirty cubits…
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Noah — Rest, (Heb. Noah) the grandson of Methuselah (Gen. 5:25-29), who was for two hundred and fifty years contemporary with Adam, and the son of Lamech, who was about fifty years old at the time of Adam’s…
Antediluvians · Arts of — Arts of
Communion · .Noah — .Noah
Deluge, The · Noah, &c, saved from — Noah, &c, saved from
Noah · .Builds an ark (ship) and saves his family from the great flood — .Builds an ark (ship) and saves his family from the great flood
Ship · .By Noah — .By Noah
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Keil & Delitzsch on Genesis 6:9–end
Gen 6:9-12 contain a description of Noah and his contemporaries; Gen 6:13-22, the announcement of the purpose of God with reference to the flood.
Gen 6:9
"Noah, a righteous man, was blameless among his generations:" righteous in his moral relation to God; blameless (τέλειος, integer) in his character and conduct. דּרות, γενεαί, were the generations or families "which passed by Noah, the Nestor of his time." His righteousness and integrity were manifested in his walking with God, in which he resembled Enoch (Gen 5:22).
Gen 6:10-12
In Gen 6:10-12, the account of the birth of his three sons, and of the corruption of all flesh, is repeated. This corruption is represented as corrupting the whol…
God’s instructions to Noah repeat the language of creation (every kind, cp. 1:24). • a male and a female: These animals would procreate and repopulate the earth after the flood.
Rashi on Genesis 6:20
מהעוף למינהו OF THE FOWLS AFTER THEIR KIND— those that had kept to their own species and had not corrupted their way (taking the words to mean, “of the fowls that had kept to their own kind”). All these came of their own accord, but only those which the Ark was allowing to pass in did Noah permit to enter (Sanhedrin 108b).