Matthew Henry on Genesis 7:21–end
Here is, I. The general destruction of all flesh by the waters of the flood. Come, and see the desolations which God makes in the earth (Psa 46:8), and how he lays heaps upon heaps. Never did death triumph, from its first entrance unto this day, as it did then. Come, and see Death upon his pale horse, and hell following with him, Rev 6:7, Rev 6:8.
1. All the cattle, fowl, and creeping things, died, except the few that were in the ark. Observe how this is repeated: All flesh died, Gen 7:21. All in whose nostrils was the breath of life, of all that was on the dry land, Gen 7:22. Every living substance, Gen 7:23. And why so? Man only had done wickedly, and justly is God's hand against him; but…
Read the whole note in the consoleJamieson-Fausset-Brown on Genesis 7:21
all flesh died . . . fowl . . . cattle, and . . . creeping thing--It has been a uniform principle in the divine procedure, when judgments were abroad on the earth, to include every thing connected with the sinful objects of His wrath (Gen 19:25; Exo 9:6). Besides, now that the human race was reduced to one single family, it was necessary that the beasts should be proportionally diminished, otherwise by their numbers they would have acquired the ascendancy and overmastered the few that were to repeople the world. Thus goodness was mingled with severity; the Lord exercises judgment in wisdom and in wrath remembers mercy.
Adam Clarke on Genesis 7:20
Fifteen cubits upward - Should any person object to the universality of the deluge because he may imagine there is not water sufficient to drown the whole globe in the manner here related, he may find a most satisfactory answer to all the objections he can raise on this ground in Mr. Ray's Physico-theological Discourses, 2d edit., 8vo., 1693.
John Gill on Genesis 7:21
And all flesh died that moved upon the earth,.... That had animal life in them, of which motion was a sign:
both of fowl, and of cattle, and of beast, and of every creeping thing that creepeth on the earth; excepting those that were in the ark. This general destruction of the creatures, as it was for the sins of men, whose they were, and by whom they were abused, and is expressive of God's hatred of sin, and of his holiness and justice in the punishment of it; so, on the other hand, it is a display both of the wisdom of God, in causing a decrease of the creatures, in proportion to the decrease of men, who now would not need so many; and of the goodness of God to those that were spared, that…
