Habakkuk 3:13

LXX: You have lifted up the chains until the neck, to the end. The Lord has lifted up the chains of love, so that with the previous burden set aside, and the heavy yoke by which we were oppressed thrown off, we may take up the light yoke of Christ; and, placed in his chariot, we may carry the excellent charioteer. Theodotius also, taking this in a good sense, says: You have adorned the foundation until the neck. Fifth edition: You have stripped, or emptied, the foundation until the neck, selah, that is, always. For the foundation of Christ, which was in the soul of each individual, had been buried under the foreign earth, the accumulated soil is dug out, and the best foundation is uncovered and adorned, so that what was hidden may appear and receive its own clarity, and this is done eternally, which is called 'Sela' in Hebrew. At the same time, consider that the LXX themselves, compelled by the necessity of things, who always interpreted 'sela' as diapsalma, have now translated it as 'in finem'.

Concerning [his] companions in the anointing, the apostle says, "To each of us grace is given according to the measure of Christ's bestowal." Both the priests and kings are called "christs" in the law, undoubtedly as figures of this king and high priest, our Lord and Savior, and as a type of him they were also anointed with the earthly oil. Not only they, but also the faithful of our own time, as they are called "Christians" from Christ, so also are they rightly called "christs"—from the anointing with the sacred chrism, from the grace of the spirit with which they are consecrated. The prophet testified to this when he said, "You went forth for the salvation of your people, so that you might save your christs." He did indeed go forth for the salvation of his people, so that he might save his christs. "On account of us human beings and on account of our salvation, he descended from heaven and became incarnate" so that he might grant to us who have been thoroughly anointed and healed by spiritual grace to be sharers in his holy name.

And yet, someone may say, we shall find the name Christ applied not to Emmanuel alone, but also applied to others. For God said somewhere about those chosen and sanctified by the Spirit, "Do not touch my anointed ones, and to my prophets do no harm." The divinely inspired David calls Saul, who had been anointed as king by God through the hand of Samuel: the "Lord's anointed." And why do I mention this when it is possible for those who desire to look at the matter calmly to see that those who have been justified by faith in Christ and have been sanctified in the Spirit are honored by such a name? And therefore the prophet Habakkuk has foretold the mystery of Christ and salvation through him, saying, "You went forth for the salvation of your people, for the salvation of your anointed ones." Consequently the name Christ would not be applicable exclusively and properly to Emmanuel, as I said, but also to all the rest who may have been anointed with the grace of the Holy Spirit. For the word is derived from the action and the name anointed from the fact of having been anointed.