Haggai 1:9 — meaning, Hebrew and Greek word study, commentary
Haggai 1:9
Ye looked for much, and, lo it came to little; and when ye brought it home, I did blow upon it. Why? saith the LORD of hosts. Because of mine house that is waste, and ye run every man unto his own house.
to increase (in whatever respect) · verb, hiphil infinitive absolute
little
לִמְעָ֔טlim.'At
H4592
a little or few (often adverbial or compar.) · preposition + noun, common masculine singular absolute
brought
וַהֲבֵאתֶ֥םva.ha.ve.Tem
H935
to go or come (in a wide variety of applications) · conjunction + verb, hiphil sequential perfect, 2nd person masculine plural
home
הַבַּ֖יִתha.Ba.yit
H1004
a house (in the greatest variation of applications · definite article + noun, common masculine singular absolute
blow
וְנָפַ֣חְתִּיve.na.Fach.ti
H5301
to puff · conjunction + verb, qal sequential perfect, 1st person common singular
saith
נְאֻם֙ne.'Um
H5002
an oracle · noun, common masculine singular construct
LORD
יְהוָ֣הYah.weh
H3068
Jehovah · proper noun, a title
hosts
צְבָא֔וֹתtze.va.'ot
H6635
a mass of persons (or figuratively · noun, common feminine plural absolute
Because
יַ֣עַןYa.'an
H3282
properly · conjunction
house
בֵּיתִי֙bei.Ti
H1004
a house (in the greatest variation of applications · noun, common masculine singular construct + pronominal suffix
waste
חָרֵ֔בcha.Rev
H2720
parched or ruined · adjective, masculine singular absolute
run
רָצִ֖יםra.Tzim
H7323
to run (for whatever reason · verb, qal active participle, masculine plural absolute
man
אִ֥ישׁ'ish
H376
a man as an individual or a male person · noun, common masculine singular absolute
house
לְבֵיתֽוֹle.vei.To
H1004
a house (in the greatest variation of applications · preposition + noun, common masculine singular construct + pronominal suffix, 3rd person masculine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Haggai 1:4 Is it time for you, O ye, to dwell in your cieled houses, and this house lie waste?
Haggai 2:16-17 Since those days were, when one came to an heap of twenty measures, there were but ten: when one came to the pressfat for to draw out fifty…
Malachi 2:2 If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the LORD of hosts, I will even send a curse upon…
Revelation 3:19 As many as I love, I rebuke and chasten: be zealous therefore, and repent.
Psalms 77:5-10 I have considered the days of old, the years of ancient times.
Isaiah 40:7 The grass withereth, the flower fadeth: because the spirit of the LORD bloweth upon it: surely the people is grass.
Haggai 1:6 Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there…
Joshua 7:10-15 And the LORD said unto Joshua, Get thee up; wherefore liest thou thus upon thy face?
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Haggai 1:1-11
It was the complaint of the Jews in Babylon that they saw not their signs, and there was no more prophet (Psa 74:9), which was a just judgment upon them for mocking and misusing the prophets. We read of no prophets they had in their return, as they had in their coming out of Egypt, Hos 12:13. God stirred them up immediately by his Spirit to exert themselves in that escape (Ezr 1:5); for, though God makes use of prophets, he needs them not, he can do his work without them. But the lamp of Old Testament prophecy shall yet make some bright and glorious efforts before it expire; and Haggai is the first that appears under the character of a special messenger from heaven, when the word of the Lord…
Ye looked for much--literally "looked" so as to turn your eyes "to much." The Hebrew infinitive here expresses continued looking. Ye hoped to have your store made "much" by neglecting the temple. The greater was your greediness, the more bitter your disappointment in being poorer than ever.
when ye brought it home, I did blow upon it--even the little crop brought into your barns I dissipated. "I did blow upon," that is, I scattered and caused to perish with My mere breath, as scattered and blighted corn.
mine house . . . his own house--in emphatic antithesis.
ye run--expressing the keenness of everyone of them in pursuing their own selfish interests. Compare "run," Psa 119:32; Pro 1:16…
Ye looked for much - Ye made great pretensions at first; but they are come to nothing. Ye did a little in the beginning; but so scantily and unwillingly that I could not but reject it.
Ye run every man unto his own house - To rebuild and adorn it; and God's house is neglected!
John Gill on Haggai 1:9
Ye looked for much, and, lo, it came to little,.... They looked for a large harvest, and very promising it was for a while; but in the end it came to little; it was a very small crop, very little was reaped and gathered in: or, "in looking", ye looked "to increase" (x); your substance; had raised expectations of making themselves and families by their agriculture, and by their plantations of vines and olives, and by their trade and merchandise; and it dwindled away, and came to little or nothing; their riches, instead of being increased, were diminished:
and when ye brought it home, I did blow upon it; when they brought into their barns or houses the produce of their land, labour, and merch…
The Church Fathers
He intends by this to remind them of what they have suffered by neglecting the temple. When you overlooked my house lying in ruins and took an interest in rebuilding your own houses, he is saying, then the rain stopped, the land did not yield its crops, and I destroyed all the crops on the ground as though with a sword, striking many times both people and cattle, and in short ruining the fruit of your labors. In fact, to this exhortation to climb up, cut wood, bring it and give thought to rebuilding, he added these things to cause them fear by the reminder of what had happened lest they receive the command listlessly.
Now the God of all made these threats on account of the neglect of the divine house, though not for any need of it: the Maker of all things has no need even of heaven, creating everything out of lovingkindness alone. Rather, it was in his care for them all and his interest in their salvation that he ordered the rebuilding of the temple so that they might observe the law in it and reap the benefit, wanting as he did worship according to the law to be performed until the coming of the heir, according to the divine apostle. After the incarnation of our Savior, you see, when the new covenant was revealed, the old came to an end, and the law, which as a tutor had given us a glimpse of the teacher of great wisdom, yielded pride of place, since those tutored by it had no further need of the basic elements.
(Verse 9.) You looked for more, and behold, there was less: and you brought it into the house, and I blew it away: You looked for many things, and they became few: and you brought them into the house, and I blew them away. Cast aside delay, and set aside all ambiguity, that you may more diligently build my house, as well as whatever has happened to you who have delayed building my house, not as before: You sowed much, but because the earth did not yield a harvest, you brought little; but when the crops began to ripen and the time of harvest drew near, and you thought you would have the grain in your hands, you harvested empty stalks and gathered empty husks without the fruits of the spikes. The fields were full: hope in the eyes, sorrow in the hands. But even this very thing that had been selected from a plentiful harvest and countless heaps, you brought into the house, and by my power, it was scattered. For I blew it away, and reduced it to nothingness; because the dead grain and empty husks, which are useful for eating, did not have flour and fine meal. However, this can be said: you brought it into the house, and I blew it away, and I will receive the gifts that they offered on the altar, and God will blow them away. But because he said, 'You have brought it into the house,' if we understand those things which have been brought as gifts, we say that they have been offered in the temple. And it does not agree with us, because at that time the house of God had not yet been built: which indeed happens even today to many who live in humble buildings, and as far as they are concerned, they despise the deserted house of God and when they are able to build, they disregard it: and as if already seeing mature crops, they promise themselves the fruit of their works, and deceived by hope, they find hardly anything great in return. But even these small things, which they had stored in the house and in the granary, are blown away by the Word of God, as if unworthy of His custody and protection. How often have I seen so much hope in their teaching as well as in their conduct: and after it came time to reap, that is, the time to teach and to provide an example for the people, they were found wanting, and fell from their lofty positions, and were found to be less than what everyone expected. It happened that gradually, due to sudden negligence, they lost even the little…
Dictionary and topics
Lukewarmness · FIGURATIVE — FIGURATIVE
Parsimony (Stinginess) · .Toward the temple — .Toward the temple
Selfishness · General scriptures concerning — General scriptures concerning
Temple, The Second · The Jews punished for not persevering in building — The Jews punished for not persevering in building
Vineyards · In unfavourable seasons produced but little wine — In unfavourable seasons produced but little wine
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Haggai 1:9
9. Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it. Why? saith the Lord of hosts. Because of mine house that is waste, and ye run every man unto his own house.
9. Respexistis ad multum, et ecce parum; et intulistis ad domum, et sufflavi in illud: cur hoc? dicit Iehova exercituum: Propter domum meam quae est deserta, et vos curritis (vel, addicti estis quisque domi suae) quisque in domum suam.
Here the Prophet relates again, that the Jews were deprived of support, and that they in a manner pined away in their distress, because they robbed God of the worship due to him. He first repeats the fact, Ye have looked for much, but behold…
"Ye looked out for much, and behold (it came) to little; and ye brought it home, and I blew into it. Why? is the saying of Jehovah of hosts. Because of my house, that it lies waste, whereas ye run every man for his house. Hag 1:10. Therefore the heaven has withheld its dew on your account, that no dew fell, and the earth has withheld her produce. Hag 1:11. And I called drought upon the earth, and upon the mountains, and upon the corn, and upon the new wine, and upon the oil, and upon everything that the ground produces, and upon men, and upon cattle, and upon all the labour of the hands." The meaning of Hag 1:9 is evident from the context. The inf. abs. pânōh stands in an address full of e…
I blew it away: The Lord destroyed the harvest because the people’s priorities were wrong—they thought only of themselves rather than of God. • says the Lord of Heaven’s Armies: The “God-as-speaker formula,” which often closes a prophecy (1:13; 2:8, 17, 23), verified Haggai’s message as the sure word of God.
Rashi on Haggai 1:9
You looked for much Until now, you expected to bring much from the field, but you brought little.
and I will blow into it I will bring upon it a plague of decay and worms.
and I will blow an expression like (Isa. 54:16) “Who blows on a charcoal fire.”