in this way (referring to what precedes or follows) · adverb
used
ἀναστρέφωanastréphō
G390
to overturn
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
1 Corinthians 4:9 For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to…
Philippians 4:14 Notwithstanding ye have well done, that ye did communicate with my affliction.
Psalms 74:22 Arise, O God, plead thine own cause: remember how the foolish man reproacheth thee daily.
Isaiah 51:7 Hearken unto me, ye that know righteousness, the people in whose heart is my law; fear ye not the reproach of men, neither be ye afraid of t…
2 Corinthians 12:10 Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am wea…
Philippians 1:7 Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and con…
Hebrews 11:36 And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment:
Psalms 69:9 For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Hebrews 10:19–end
I. Here the apostle sets forth the dignities of the gospel state. It is fit that believers should know the honours and privileges that Christ has procured for them, that, while they take the comfort, they may give him the glory of all. The privileges are, 1. Boldness to enter into the holiest. They have access to God, light to direct them, liberty of spirit and of speech to conform to the direction; they have a right to the privilege and a readiness for it, assistance to use and improve it and assurance of acceptance and advantage. They may enter into the gracious presence of God in his holy oracles, ordinances, providences, and covenant, and so into communion with God, where they receive co…
The persecutions here referred to seem to have been endured by the Hebrew Christians at their first conversion, not only in Palestine, but also in Rome and elsewhere, the Jews in every city inciting the populace and the Roman authorities against Christians.
gazing-stock--as in a theater (so the Greek): often used as the place of punishment in the presence of the assembled multitudes. Act 19:29; Co1 4:9, "Made a theatrical spectacle to the world."
ye became--of your own accord: attesting your Christian sympathy with your suffering brethren.
companions of--sharers in affliction with.
Adam Clarke on Hebrews 10:33
Ye were made a gazing-stock - Θεατριζομενοι· Ye were exhibited as wild beasts and other shows at the theatres. See the note on Co1 4:9, where all this is illustrated.
Companions of them that were so used - It appears, from Th1 2:14, Th1 2:15, that the Churches of God in Judea were greatly persecuted, and that they believed with courage and constancy in their persecutions. When any victim of persecuting rage was marked out, the rest were prompt to take his part, and acknowledge themselves believers in the same doctrine for which he suffered. This was a noble spirit; many would have slunk into a corner, and put off the marks of Christ, that they might not be exposed to affliction on this accou…
Now "exposures to abuse and persecutions" they had to endure, because the law imposed on them the requirement to reveal their sins over their offerings. However, these exposures to abuse discouraged people from revealing their sins. These difficulties, he says, that you had in revealing your sins, and the shames that prevented you from revealing them, these fumes of the consciousness, which were like fierce pains and great sufferings of bitterness—all these have been taken away from you through the baptism of the waters and with the single expiation that you received.
"you endured a great struggle with sufferings, partly." A strong soul is needed to bear accusations and tribulations, even if they are done privately and secretly; however, since they were done openly and in front of everyone (for this means: you were made a spectacle), a stronger one is necessary. "partly while you became companions." He says that not only did you endure your own tribulations with a masculine spirit, but you also shared in the sufferings of those who were wronged, signifying the apostles, who were indeed engaged in accusations and tribulations.
Then he also enumerates them particularly, amplifying his discourse, and multiplying his praise. How? "Partly" (he says) "whilst ye were made a gazing-stock by reproaches and afflictions"; for reproach is a great thing, and calculated to pervert the soul, and to darken the judgment. For hear what the prophet says: "While they daily say unto me, Where is thy God?" And again, "If the enemy had reproached me, I would have borne it." For since the human race is exceedingly vainglorious, therefore it is easily overcome by this. And he did not simply say "by reproaches," but that even with great intensity, being "made a gazing-stock." For when a person is reproached alone, it is indeed painful, but far more so when in presence of all. For tell me how great the evil was when men who had left the meanness of Judaism, and gone over, as it were, to the best course of life, and despised the customs of their fathers, were ill treated by their own people, and had no help. I cannot say (he says) that ye suffered these things indeed and were grieved, but ye even rejoiced exceedingly. And this he expressed by saying, "Whilst ye became companions of them that were so used," and he brings forward the Apostles themselves. Not only (he means) were ye not ashamed of your own sufferings, but ye even shared with others who were suffering the same things. This too is the language of one who is encouraging them. He said not, "Bear my afflictions, share with me," but respect your own.
Dictionary and topics
Games — (1.) Of children (Zech. 8:5; Matt. 11:16). The Jewish youth were also apparently instructed in the use of the bow and the sling (Judg. 20:16; 1 Chr. 12:2). (2.) Public games, such as were common…
High priest — Aaron was the first who was solemnly set apart to this office (Ex. 29:7; 30:23; Lev. 8:12). He wore a peculiar dress, which on his death passed to his successor in office (Ex. 29:29, 30). Besides…
Love To Man · Exemplified: The Church — Exemplified: The Church
Persecution · Suffering of — Exemplified: Hebrews — Suffering of — Exemplified: Hebrews
Reviling And Reproaching · Saints: Endure — Saints: Endure
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
John Gill on Hebrews 10:33
Partly whilst ye were made a gazing stock,.... Brought upon the stage or theatre, and made a spectacle to the world, angels, and men, 1 Corinthians 4:9
both by reproaches and afflictions; suffering both in their characters and reputations, and in their persons and substance:
and partly whilst ye became companions of them that were so used; they maintained their communion with them, relieved them in distress, and sympathized with them.
John Calvin on Hebrews 10:32-35
Hebrews 10:32-35
32. But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;
32. Recordamini dierum superiorum, quibus illuminati multum certamen sustinuistis passionum;
33. Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.
33. Partim dum probris et afflictionibus fuistis traducti, partim dum socii facti estis eorum qui sic conversabantur.
34. For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.
34. Etenim vinculis me…
public ridicule: They were insulted and disgraced. • beaten: They were abused physically. • At times they were direct recipients of abuse, and at times they stood with others who were suffering.