an Ægyptian or inhabitant of Ægyptus · adjective — nominative plural masculine, a people or place name
assaying
πεῖρανpeiran
G3984
a test · noun — accusative singular feminine
do
λαβόντεςlabontes
G2983
while G138 (αἱρέομαι) is more violent · verb — second aorist active participle, nominative plural masculine
drowned
κατεπόθησαν.¶katepothēsan
G2666
to drink down · verb — aorist passive indicative, 3rd person plural
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Exodus 14:13-15:21 And Moses said unto the people, Fear ye not, stand still, and see the salvation of the LORD, which he will shew to you to day: for the Egypt…
Psalms 78:13 He divided the sea, and caused them to pass through; and he made the waters to stand as an heap.
Psalms 106:9-11 He rebuked the Red sea also, and it was dried up: so he led them through the depths, as through the wilderness.
Joshua 2:10 For we have heard how the LORD dried up the water of the Red sea for you, when ye came out of Egypt; and what ye did unto the two kings of t…
Psalms 66:6 He turned the sea into dry land: they went through the flood on foot: there did we rejoice in him.
Isaiah 51:9-10 Awake, awake, put on strength, O arm of the LORD; awake, as in the ancient days, in the generations of old. Art thou not it that hath cut Ra…
Isaiah 63:11-16 Then he remembered the days of old, Moses, and his people, saying, Where is he that brought them up out of the sea with the shepherd of his…
Habakkuk 3:8-10 Was the LORD displeased against the rivers? was thine anger against the rivers? was thy wrath against the sea, that thou didst ride upon thi…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Hebrews 11:4-31
The apostle, having given us a more general account of the grace of faith, now proceeds to set before us some illustrious examples of it in the Old Testament times, and these may be divided into two classes: - 1. Those whose names are mentioned, and the particular exercise and actings of whose faith are specified. 2. Those whose names are barely mentioned, and an account given in general of the exploits of their faith, which it is left to the reader to accommodate, and apply to the particular persons from what he gathers up in the sacred story. We have here those whose names are not only mentioned, but the particular trials and actings of their faith are subjoined.
I. The leading instance an…
they--Moses and Israel.
Red Sea--called so from its red seaweed, or rather from Edom (meaning "red"), whose country adjoined it.
which . . . assaying to do--Greek, "of which (Red Sea) the Egyptians having made experiment." Rashness and presumption mistaken by many for faith; with similar rash presumption many rush into eternity. The same thing when done by the believer, and when done by the unbeliever, is not the same thing [BENGEL]. What was faith in Israel, was presumption in the Egyptians.
were drowned--Greek, "were swallowed up," or "engulfed." They sank in the sands as much as in the waves of the Red Sea. Compare Exo 15:12, "the earth swallowed them."
Adam Clarke on Hebrews 11:29
By faith they passed through the Red Sea - See the notes on Exo 14:22. The Egyptians thought they could walk through the sea as well as the Israelites; they tried, and were drowned; while the former passed in perfect safety. The one walked by faith, the other by sight; one perished, the other was saved.
John Gill on Hebrews 11:29
By faith they passed through the Red sea, as by dry land,.... Not through a river, but through the sea, the Red sea, the sea of Suph, or weeds; See Gill on Acts 7:36. Some say they came out on the same side they went in; but it should seem rather, by the phrase here used, that they passed through it, from one side to the other; and that all one as if it had been on dry ground; even Moses, and all the children of Israel: and this they did by faith, believing, that God would make a passage quite through it for them, and deliver them out of the hands of their enemies, who were closely pursuing them:
which the Egyptians assaying to do, were drowned. These were Pharaoh, and his numerous army; wh…
The Church Fathers
"By faith they crossed the Red Sea." In fact, the people who entered into it believed and crossed it as if on dry land. On the other hand, the Egyptians went into it without faith and received the reward for their crimes in the midst of it.
"By faith they passed through the Red Sea." Indeed, they believed that they would pass through, and they did pass through. Such is the power of faith, that it makes possible even those things that are impossible. "but the Egyptians, when they attempted to do the same." For perhaps they suspected that the sea was land, and they also tried to pass through, but their destruction showed that it was truly the sea, and not some kind of illusion. For it was divided beyond its nature for Israel, allowing them to walk on foot; however, it enclosed the Egyptians according to its nature. The purpose, however, was to lead them to believe and hope for the future, and for this reason, he stirred up all this discourse.
"By faith, they passed through the Red Sea as by dry land." Again he compares one whole people with another, lest they should say, we cannot be as the saints. "By faith" (he says) "they passed through the Red Sea, as by dry land, which the Egyptians assaying to do, were drowned." Here he leads them also to a recollection of the sufferings in Egypt. How, "by faith"? Because they had hoped to pass through the sea, and therefore they prayed: or rather it was Moses who prayed. Seest thou that everywhere Faith goes beyond human reasonings, and weakness and lowliness? Seest thou that at the same time they both believed, and feared punishment, both in the blood on the doors, and in the Red Sea? And he made it clear that it was really water, through those that fell into it, and were choked; that it was not a mere appearance: but as in the case of the lions those who were devoured proved the reality of the facts, and in the case of the fiery furnace, those who were burnt; so here also thou seest that the same things become to the one a cause of salvation and glory, and to the other of destruction. So great a good is Faith. And when we fall into perplexity, then are we delivered, even though we come to death itself, even though our condition be desperate. For what else was left for them? They were unarmed, compassed about by the Egyptians and the sea; and they must either be drowned if they fled, or fall into the hands of the Egyptians. But nevertheless He saved them from impossibilities. That which was spread under the one as land, overwhelmed the others as sea. In the former case it forgot its nature: in the latter it even armed itself against them.
Dictionary and topics
Drown — (Ex. 15:4; Amos 8:8; Heb. 11:29). Drowning was a mode of capital punishment in use among the Syrians, and was known to the Jews in the time of our Lord. To this he alludes in Matt. 18:6.
Red Sea — The sea so called extends along the west coast of Arabia for about 1,400 miles, and separates Asia from Africa. It is connected with the Indian Ocean, of which it is an arm, by the Strait of…
Desert, Journey Of Israel Through The · Faith exhibited in passing — Faith exhibited in passing
Egyptians · Pursue Israelites, and the army of, — Pursue Israelites, and the army of,
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Hebrews 11:28-31
28. Through faith he kept the Passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them.
28. Fide fecit pascha et aspersionem sanguinis, ut qui perdebat primogenita non tangeret eos.
29. By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned.
29. Fide transierunt mare rubrum quasi per terram siccam; quod quum tentassent Egyptii adsorpti sunt.
30. By faith the walls of Jericho fell down, after they were compassed about seven days.
30. Fide conciderunt moenia Jericho, circumdata per septem dies.
31. By faith the harlot Rahab perished not with them that believed not, when she had receiv…
The rescue through the Red Sea (see Exod 13:17–14:21) constitutes the greatest moment of deliverance in Israel’s history. The people’s fear and accusation at the time (Exod 14:10-12) do not obviously exemplify faith, but the people went forward when told to do so despite their fear. The episode demonstrates that obedience is central to faith.