Hosea 2:9 — meaning, Hebrew and Greek word study, commentary
Hosea 2:9
Therefore will I return, and take away my corn in the time thereof, and my wine in the season thereof, and will recover my wool and my flax given to cover her nakedness.
nudity · noun, common feminine singular construct + pronominal suffix, 3rd person feminine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Isaiah 17:10-11 Because thou hast forgotten the God of thy salvation, and hast not been mindful of the rock of thy strength, therefore shalt thou plant plea…
Ezekiel 23:26 They shall also strip thee out of thy clothes, and take away thy fair jewels.
Hosea 2:3 Lest I strip her naked, and set her as in the day that she was born, and make her as a wilderness, and set her like a dry land, and slay her…
Haggai 1:6-11 Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there…
Malachi 1:4 Whereas Edom saith, We are impoverished, but we will return and build the desolate places; thus saith the LORD of hosts, They shall build, b…
Malachi 3:18 Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.
Isaiah 3:18-26 In that day the Lord will take away the bravery of their tinkling ornaments about their feet, and their cauls, and their round tires like th…
Ezekiel 16:27 Behold, therefore I have stretched out my hand over thee, and have diminished thine ordinary food, and delivered thee unto the will of them…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Hosea 2:6-13
God here goes on to threaten what he would do with this treacherous idolatrous people; and he warns that he may not wound, he threatens that he may not strike. If he turn not, he will whet his sword (Psa 7:12); but, if he turn, he will sheathe it. They did not turn, and therefore all this came upon them: and its being threatened before shows that it was the execution of a divine sentence upon them for their wickedness; and it is written for admonition to us.
I. They shall be perplexed and embarrassed in all their counsels, and disappointed in all their expectations. This is threatened Hos 2:6, Hos 2:7. But to the threatening is annexed a promise that this shall be a means to convince them of…
my corn . . . my wool . . . my flax--in contrast to "my bread . . . my wool . . . my flax," (Hos 2:5). Compare also Hos 2:21-23, on God as the great First Cause giving these through secondary instruments in nature. "Return, and take away," is equivalent to, "I will take back again," namely, by sending storms, locusts, Assyrian enemies, &c. "Therefore," that is, because she did not acknowledge Me as the Giver.
in the time thereof--in the harvest-time.
John Gill on Hosea 2:9
Therefore will I return, and take away,.... Or, "take away again" (k); an usual Hebraism:
my corn in the time thereof, and my wine in the season thereof; for though these are the gifts of God to men for their use, and to dispose of for the good of others; yet he retains his property in them, and can and will call them to an account for their stewardship; and, when he pleases, take away both their office, and the good things they were intrusted with, not making a right use of them; and this he does in his own appointed time and season, or at such a time when these are at the best, and the greatest good is expected from them, and which therefore is the more afflictive; as in the time of harve…
"And if [the adulterous spirit] comes and finds the house vacant, clean, and furnished, it goes and brings with it seven other spirits more wicked than itself and enters that house and lives in it. And the last of that man is worse than the first." If we give attention to these words, how can we give place to carelessness even in a small matter? For the unclean spirit dwelled in us before we believed, before we came to Christ when our soul, as I said previously, was still committing fornication against God and was with its lovers, the demons. But afterward it said, "I will return to my first husband," and it came to Christ who "created" it from the beginning "in his image." Necessarily the adulterous spirit yielded when it saw the legitimate husband. We therefore have been received by Christ, and our house has been "cleansed" from its former sins and has been "furnished" with the furnishing of the sacraments of the faithful which they who have been initiated know. But this house does not deserve to have Christ as its resident immediately unless its life and conduct are so holy, so pure and incapable of being defiled that it deserves to be called the "temple of God."
"Therefore, I will return and take my grain in its time, and my wine in its time, and I will free my wool, and my flax, which covered her disgrace." LXX: "Therefore I will return and take my wheat in its time, and my wine in its time, and I will take away my garments, and my coverings, not to cover her nakedness." A heavier punishment is when, in the time of harvest and the expected vintage, the crops are taken and the wine, and in a sense the tried ones are taken from the hands. But if in the time of harvest and of the harvest moon, when the earth is fruitful with new crops after the passing of the past barrenness, there is a shortage of all things, what should we think of the remaining season of the year, when the old crops are preserved? And wool and flax, that is, clothing and linens, are released, giving no more coverings to a harlot: so that, by the help of God, she might be stripped; and so that she might depart from the protection of all angels from Him. Therefore, the apostle also says that the creature is freed from the bondage of corruption into the liberty of the glory of the sons of God. (Romans 8) Many received gold and silver for wisdom and eloquence, from which they made a seven-branched candlestick of pure gold, and a golden table of the proposition, and a mercy seat, and Cherubim shining with golden radiance, and silver columns, and the wheat of the word of God, and the wine of the joy of the Holy Spirit: also the vestments and linens with which the believers were clothed in Christ: all of which they turned into the worship of idols, composing various doctrines of errors, and deceiving others as they were deceived. Which God will take away all things, so that those who had not perceived the giver in abundance may perceive him in scarcity.
Dictionary and topics
Flax — (Heb. pishtah, i.e., “peeled”, in allusion to the fact that the stalks of flax when dried were first split or peeled before being steeped in water for the purpose of destroying the pulp). This plant…
Linen — (1.) Heb., pishet, pishtah, denotes “flax,” of which linen is made (Isa. 19:9); wrought flax, i.e., “linen cloth”, Lev. 13:47, 48, 52, 59; Deut. 22:11. Flax was early cultivated in Egypt (Ex. 9:31),…
Marriage — Was instituted in Paradise when man was in innocence (Gen. 2:18-24). Here we have its original charter, which was confirmed by our Lord, as the basis on which all regulations are to be framed (Matt.…
Ingratitude To God · Punishment of — Punishment of
Israel, Prophecies Concerning · .Of — .Of
Providence Of God, The · Danger of denying — Danger of denying
Wine · The Jews frequently deprived of, as a punishment — The Jews frequently deprived of, as a punishment
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
on Hosea 2:8-9
Hosea 2:8
8. For she did not know that I gave her corn, and wine, and oil, and multiplied her silver and gold, which they prepared for Baal.
8. Et ipsa non cognovit quod ego dederim ei triticum et vinum (tyrvs significat propice mustum,) et oleum, et argentum multiplicaverim ei, et aurum aptarunt ipsi Baal.
9. Therefore will I return, and take away my corn in the time thereof, and my wine in the season thereof, and will recover my wool and my flax given to cover her nakedness.
9. Propterea revertar et tollam triticum meum tempore suo, et mustum meum suo statuto tempore, et linum meum ad tegendum turpitudinem ejus (vel, nuditatem; hoc est, quibus texit suam nuditatem.)
God here amplifies…
"Therefore will I take back my corn at its time, and my must at its season, and tear away my wool and my flax for the covering of her nakedness." Because Israel had not regarded the blessings it received as gifts of its God, and used them for His glory, the Lord would take them away from it. אשׁוּב ולקחתּי are to be connected, so that אשׁוּב has the force of an adverb, not however in the sense of simple repetition, as it usually does, but with the idea of return, as in Jer 12:15, viz., to take again = to take back. "My corn," etc., is the corn, the must, which I have given. "At its time," i.e., at the time when men expect corn, new wine, etc., viz., at the time of harvest, when men feel quit…
God’s first judgment (2:6-7) was to restrict the Israelites; this second judgment would be to remove and destroy what he alone had given them.
Rashi on Hosea 2:9
And she shall pursue Heb. וְרִדְּפָה This is one of the intensive conjugations. Comp. (Proverbs 12:11) “and he who pursues empty ones” (porcacier in O.F:, poursuivra in modern French), to pursue. I.e. she will follow them and not overtake them.
her lovers Egypt and Assyria, and you will not be able to seek aid from them.
and she shall seek them Heb. וּבִקְשָׁתַם, a combination of וּבִקְשָׁה אוֹתָם.