Hosea 3:4

I ask, therefore, on what day the heavenly manna began to be given. I wish to compare our Lord's day with the sabbath of the Jews. For the divine Scriptures it appears that manna was first given on earth on the Lord's day. For if, as Scripture says, it was gathered for six consecutive days, but on the seventh day, which is the sabbath, it was stopped, without doubt it began on the first day, which is the Lord's day. But if it is plain from divine Scriptures that on the Lord's day God rained manna and on the sabbath he did not, let the Jews understand that already at that time our Lord's day was preferred to the Jewish sabbath. Even then it was revealed that on their own sabbath no grace of God descended to them from the sky; no bread of heaven, which is the Word of God, came to them. For a prophet also says elsewhere, "The sons of Israel will sit for many days without a king, without a prince, without a prophet, without a victim, without a sacrifice, without a priest." On our Lord's day, however, the Lord always rains manna from the sky.

For the prophecy was fulfilled that had declared, "For the children of Israel shall abide many days without king and prince. There shall be no victim, nor altar, nor priesthood, nor answers." These testimonies, accordingly, we employ against those who presume to assert that what is spoken in Genesis by Jacob refers to Judah. They say that there still remains a prince of the race of Judah—he, namely, who is the prince of their nation, whom they style patriarch—and that there cannot fail [a ruler] of his seed, who will remain until the advent of that Christ whom they picture themselves. But if the prophet's words are true when he says, "The children of Israel shall abide many days without a king, without prince; and there shall be no victim, nor altar, nor priesthood," and if, certainly, since the overthrow of the temple, victims are neither offered, nor any altar found, nor any priesthood exists. So it is most certain that, as it is written, princes have departed from Judah and a leader from between his thighs, until the coming of him for whom it has been reserved. It is established, then, that he has indeed come from whom it has been reserved and in whom is the expectation of the Gentiles. And this manifestly seems to be fulfilled in the multitude of those who have believed in God through Christ out of the different nations.

"For many days the children of Israel shall sit without a king, and without a prince, and without a sacrifice, and without an altar, and without an ephod, and without teraphim. And after these things the children of Israel shall return and seek the Lord their God and David their king: and they shall fear the Lord and his goodness in the latter days." LXX: "For many days the children of Israel shall sit without a king, without a prince, without sacrifice, without an altar, without priesthood, without manifestations" (which in Greek are called δήλοι). "And after this the children of Israel shall return, and shall seek the Lord their God, and David their king: and they shall be astonished at the Lord, and at his goodness in the latter days." For "ephod" and "teraphim" the Septuagint have translated "sacerdotium," meaning "priesthood," and "manifestations." However, it should be known, as we have frequently said, that "ephod" signifies a priestly garment, which is called in the LXX by the word βαθύπεταλον, meaning "superhumeral," and by Aquila it is called ἐπένδυμα, meaning "outer garment." But "teraphim" properly denote μορφώματα, that is "figures" and "images," which we can, for the present place only, call "Cherubim" and "Seraphim," or any others which were commanded to be made for the decoration of the temple. But because the seventy have translated the clear things, for which Aquila translated (introduced) enlightenments. And these indeed are the (meanings) in the "Rational" account, that is, we understand that in the heart and mind of the bishop, truth and enlightenments, that is, "truth" ought to be, as well as "doctrine": so that he may not only know the correct faith but also be able to utter what he knows. Which Apostle Paul also writes to Titus, teaching what kind of bishop ought to be ordained: "For a bishop must be without crime as the dispenser of God, not proud, not irritable, not given to wine, not a striker, not greedy for filthy lucre: But hospitable, kind, sober, just, holy, continent, embracing him who is according to the "sound doctrine, faithful in speech, so he may be able to exhort in sound doctrine, and to contradict those who oppose it" (Titus 1: 7-9). We read of the ephod and theraphim in the book of Judges (Chapters 17 and 18), which the Levites made for themselves; later on, they departed with 600 armed men from the tribe of Dan.…