Hosea 5:1 — meaning, Hebrew and Greek word study, commentary
Hosea 5:1
Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment is toward you, because ye have been a snare on Mizpah, and a net spread upon Tabor.
to hear intelligently (often with implication of attent… · verb, qal imperative, 2nd person masculine plural
priests
הַכֹּהֲנִ֜יםha.ko.ha.Nim
H3548
literally one officiating · definite article + noun, common masculine plural absolute
hearken
וְהַקְשִׁ֣יבוּve.hak.Shi.vu
H7181
to prick up the ears · conjunction + verb, hiphil imperative, 2nd person masculine plural
house
בֵּ֣יתbeit
H1004
a house (in the greatest variation of applications · noun, common masculine singular construct
Israel
יִשְׂרָאֵ֗לYis.ra.'El
H3478
Jisrael · proper noun, a place name
ear
הַאֲזִ֔ינוּha.'a.Zi.nu
H238
to broaden out the ear (with the hand) · verb, hiphil imperative, 2nd person masculine plural
house
וּבֵ֤יתu.Veit
H1004
a house (in the greatest variation of applications · conjunction + noun, common masculine singular construct
king
הַמֶּ֙לֶךְ֙ha.Me.lekh
H4428
a king · definite article + noun, common masculine singular absolute
judgment
הַמִּשְׁפָּ֑טha.mish.Pat
H4941
properly · definite article + noun, common masculine singular absolute
snare
פַח֙fach
H6341
a (metallic) sheet (as pounded thin) · noun, common masculine singular absolute
Mizpah
לְמִצְפָּ֔הle.mitz.Pah
H4709
Mitspah · preposition + proper noun, a place name
net
וְרֶ֖שֶׁתve.Re.shet
H7568
a net (as catching animals) · conjunction + noun, common feminine singular construct
spread
פְּרוּשָׂ֥הpe.ru.Sah
H6566
to break apart · verb, qal passive participle, feminine singular absolute
Tabor
תָּבֽוֹרta.Vor
H8396
Tabor · proper noun, a place name
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Hosea 9:8 The watchman of Ephraim was with my God: but the prophet is a snare of a fowler in all his ways, and hatred in the house of his God.
Hosea 6:9 And as troops of robbers wait for a man, so the company of priests murder in the way by consent: for they commit lewdness.
Micah 3:9 Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity.
Micah 7:2 The good man is perished out of the earth: and there is none upright among men: they all lie in wait for blood; they hunt every man his brot…
Habakkuk 1:15-17 They take up all of them with the angle, they catch them in their net, and gather them in their drag: therefore they rejoice and are glad.
Judges 4:6 And she sent and called Barak the son of Abinoam out of Kedesh-naphtali, and said unto him, Hath not the LORD God of Israel commanded, sayin…
1 Kings 21:18-22 Arise, go down to meet Ahab king of Israel, which is in Samaria: behold, he is in the vineyard of Naboth, whither he is gone down to possess…
2 Chronicles 21:12-15 And there came a writing to him from Elijah the prophet, saying, Thus saith the LORD God of David thy father, Because thou hast not walked i…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Hosea 5:1-7
Here, I. All orders and degrees of men are cited to appear and answer to such things as shall be laid to their charge (Hos 5:1): Hear you this, O priests! whether in holy orders (as those in Judah, and perhaps many in Israel too, for in the ten tribes there were divers cities of priests and Levites, who, it is probable, staid in their own lot after the revolt of the ten tribes and did so much of their office as might be done at a distance from the temple) or pretending holy orders, as the priests of the calves, who, some think, are included here. "Hearken, you house of Israel, the common people, and give ear, O house of the king!" let them all take notice, for they have all contributed to th…
Hear ye this, O priests - A process is instituted against the priests, the Israelites, and the house of the king; and they are called on to appear and defend themselves. The accusation is, that they have ensnared the people, caused them to practice idolatry, both at Mizpah and Tabor. Mizpah was situated beyond Jordan; in the mountains of Gilead; see Jdg 11:29. And Tabor was a beautiful mountain in the tribe of Zebulum. Both these places are said to be eminent for hunting etc., and hence the natural occurrence of the words snare and net, in speaking of them.
John Gill on Hosea 5:1
Hear ye this, O priests,.... Though idolatrous ones, who called themselves priests, and were reckoned so by others, though not of the tribe of Levi, but such as Jeroboam had made priests, or were their successors; and there might be some of the family of Aaron and tribe of Levi, that might continue in the cities of Israel, and who gave in to the idolatrous worship of those times. Some render it "princes" (c) and the word signifies both:
and hearken, ye house of Israel; not the kingdom of Judah, as Kimchi, for this is manifestly distinguished from Israel in this chapter; nor the sanhedrim, to which sense Aben Ezra seems to incline; but the ten tribes, the whole kingdom of Israel, the common…
There are some also who investigate spiritual precepts with cunning care, but what they penetrate with their understanding they trample on in their lives: all at once they teach the things which not by practice but by study they have learnt; and what in words they preach by their manners they impugn. Whence it comes to pass that when the shepherd walks through steep places, the flock follows to the precipice. Hence it is that the Lord through the prophet complains of the contemptible knowledge of shepherds, saying, "When ye yourselves had drunk most pure water, ye fouled the residue with your feet; and My sheep fed on that which had been trodden by your feet, and drank that which your feet had fouled." For indeed the shepherds drink most pure water, when with a right understanding they imbibe the streams of truth. But to foul the same water with their feet is to corrupt the studies of holy meditation by evil living. And verily the sheep drink the water fouled by their feet, when any of those subject to them follow not the words which they hear, but only imitate the bad examples which they see. Thirsting for the things said, but perverted by the works observed, they take in mud with their draughts, as from polluted fountains. Hence also it is written through the prophet, "A snare for the downfall of my people are evil priests." Hence again the Lord through the prophet says of the priests, "They are made to be for a stumbling-block of iniquity to the house of Israel." For certainly no one does more harm in the Church than one who has the name and rank of sanctity, while he acts perversely. For him, when he transgresses, no one presumes to take to task; and the offence spreads forcibly for example, when out of reverence to his rank the sinner is honoured.
"Hear these things, O priests, and attend, O house of Israel, and O house of the king, give ear; for judgment is for you. For you have become a snare at Mizpah and a net spread upon Tabor, and victims on high have been turned aside into the depths." LXX: "Listen to these things, priests, and attend, House of Israel, and House of the King, perceive with your ears, for judgment belongs to you, since you have become a snare for speculation, and like a net spread out over Italy, those who capture it have established a hunt." The priests of the ten tribes are called to judgment, and the kings, not because the priests are from the tribe of Levi, but because the priests are called by the people. So even the priests of Baal, and four hundred and fifty prophets whom Elijah slew (1 Kings 18), and later Jehu the son of Namshi (2 Kings 9:10), in the presence of Jonadab the son of Rechab, were called priests. But even Israel, that is the people, is called to judgment, and none is excused, so that both priests and people and kings, who had led the people and appointed priests, hear together what they did and why they are handed over to enemies. I have appointed you as spies," he said, "and as leaders among the people, and have placed you on the high pinnacle of dignity, so that you might guide the wandering people. But you have become a trap, and are to be called not so much spies and leaders as hunters. For you have spread your net over Mount Tabor, which the Seventy translated as Itabyrium, having the custom of using Greek speech to decline Hebrew names, just as Edom, that is, Esau, and Seir are always interpreted as Idumea. But Mount Tabor is in Galilee, located in a plain, round and lofty, and finished equally on every side. About this mountain, we also read in the Psalms: "Thabor and Hermon shall rejoice in thy name". (Psalm 88:13). This mountain was translated as "Itabyrium" by the Seventy translators [of the Septuagint], as in Jeremiah. Birds are often caught in traps set upon this mountain. "And ye have cast off my fear, and have not kept my covenant. I also will cast off you for ever." (Jeremiah 34:15-16). The kings and priests have prohibited the people from going to the Temple of Jerusalem; therefore, they are said to have turned down sacrifices into the depths. According to the trope, the people are accused not to consider themselves strangers to crime, if…
Dictionary and topics
Fowler — The arts of, referred to Ps. 91:3; 124:7; Prov. 6:5; Jer. 5:26; Hos. 9:8; Ezek. 17:20; Eccl. 9:12. Birds of all kinds abound in Palestine, and the capture of these for the table and for other uses…
Tabor · 1. A mountain on the bor — 1. A mountain on the bor
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
John Calvin on Hosea 5:1
Hosea 5:1
1. Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment is toward you, because ye have been a snare on Mizpah, and a net spread upon Tabor.
1. Audite hoc sacerdotes, et attendite domus, et domus regis auscultate, quia vobis judicam (hoc est, judicium in vos dirigitur) nam laqueus fuistis (hoc est, tanquam laqueus, sabaudienda est k, nota similitudinis et addenda ad nomen phch, fuistis ergo tanquam laques) in Mizpah, et rete expansum super Tabor.
The Prophet here again preaches against the whole people: but he mainly directs his discourse to the priests and the rulers; for they were the source of the prevailing evils: the p…
With the words "Hear ye this," the reproof of the sins of Israel makes a new start, and is specially addressed to the priests and the king's house, i.e., the king and his court, to announce to the leaders of the nation the punishment that will follow their apostasy from God and their idolatry, by which they have plunged the people and the kingdom headlong into destruction. Hos 5:1-5 form the first strophe. Hos 5:1. "Hear ye this, ye priests; and give heed thereto, O house of Israel; and observe it, O house of the king! for the judgment applies to you; for ye have become a snare at Mizpah, and a net spread upon Tabor." By the word "this," which points back to Hos 5:4, the prophecy that follow…
Hosea again condemns the religious and political leaders of Israel. They have led the people into idolatry as hunters trap wild animals in a snare. • The specific sins at Mizpah and Tabor are not known.
Rashi on Hosea 5:1
for yours is the judgment The judgment of torments is upon you, O house of the king, for you have been a snare at Mizpah and a net on Tabor. On these two mountains they stationed sentries so that Israel would not make the pilgrimage to the Temple.