Hosea 9:10 — meaning, Hebrew and Greek word study, commentary
Hosea 9:10
I found Israel like grapes in the wilderness; I saw your fathers as the firstripe in the fig tree at her first time: but they went to Baalpeor, and separated themselves unto that shame; and their abominations were according as they loved.
properly · verb, qal perfect, 1st person common singular
Israel
יִשְׂרָאֵ֔לYis.ra.'El
H3478
Jisrael · proper noun, a place name
grapes
כַּעֲנָבִ֣יםka.'a.na.Vim
H6025
a grape · preposition + noun, common masculine plural absolute
wilderness
בַּמִּדְבָּ֗רba.mid.Bar
H4057
a pasture (i.e. open field · preposition with the article + noun, common masculine singular absolute
saw
רָאִ֖יתִיra.'I.ti
H7200
to see · verb, qal perfect, 1st person common singular
fathers
אֲבֽוֹתֵיכֶ֑ם'a.vo.tei.Khem
H1
father · noun, common feminine plural construct + pronominal suffix, 2nd person masculine plural
firstripe
כְּבִכּוּרָ֤הke.vi.ku.Rah
H1063
the early fig · preposition + noun, common feminine singular absolute
tree
בִתְאֵנָה֙vit.'e.Nah
H8384
the fig (tree or fruit) · preposition + noun, common feminine singular absolute
time
בְּרֵ֣אשִׁיתָ֔הּbe.Re.shi.Tah
H7225
the first · preposition + noun, common feminine singular construct + pronominal suffix, 3rd person feminine singular
went
בָּ֣אוּBa.'u
H935
to go or come (in a wide variety of applications) · verb, qal perfect, 3rd person common plural
Baal-peor
בַֽעַלva.'al-
H1187
Baal-Peor · proper noun, a title
separated
וַיִּנָּֽזְרוּ֙vai.yi.na.ze.Ru
H5144
to hold aloof · conjunction + verb, niphal sequential imperfect, 3rd person masculine plural
shame
לַבֹּ֔שֶׁתla.Bo.shet
H1322
shame (the feeling and the condition · preposition with the article + noun, common feminine singular absolute
abominations
שִׁקּוּצִ֖יםshi.ku.Tzim
H8251
disgusting · noun, common masculine plural absolute
loved
כְּאָהֳבָֽםke.'o.ho.Vam
H157
to have affection for (sexually or otherwise) · preposition + verb, qal infinitive construct + pronominal suffix, 3rd person masculine plural
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Jeremiah 11:13 For according to the number of thy cities were thy gods, O Judah; and according to the number of the streets of Jerusalem have ye set up alt…
Numbers 25:1-18 And Israel abode in Shittim, and the people began to commit whoredom with the daughters of Moab.
Hosea 4:14 I will not punish your daughters when they commit whoredom, nor your spouses when they commit adultery: for themselves are separated with wh…
Psalms 106:28-29 They joined themselves also unto Baal-peor, and ate the sacrifices of the dead.
Jeremiah 2:2-3 Go and cry in the ears of Jerusalem, saying, Thus saith the LORD; I remember thee, the kindness of thy youth, the love of thine espousals, w…
Ezekiel 20:8 But they rebelled against me, and would not hearken unto me: they did not every man cast away the abominations of their eyes, neither did th…
Hosea 2:15 And I will give her her vineyards from thence, and the valley of Achor for a door of hope: and she shall sing there, as in the days of her y…
Exodus 19:4-6 Ye have seen what I did unto the Egyptians, and how I bare you on eagles’ wings, and brought you unto myself.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Hosea 9:7-10
For their further awakening, it is here threatened,
I. That the destruction spoken of shall come speedily. They shall have no reason to hope for a long reprieve, for the judgment slumbers not; it is at the door (Hos 9:7): The days of visitation have come, and there shall be no more delay; the days of recompence have come, which they have been so often warned to expect; their prophets have told them that destruction would come, and now it has come, and the time of the divine patience has expired. Note, 1. The day of God's judgments is both a day of visitation, in which men's sins are enquired into and brought to light, and a day of recompence, in which men's doom will be passed, and a reward…
As the traveller in a wilderness is delighted at finding grapes to quench his thirst, or the early fig (esteemed a great delicacy in the East, Isa 28:4; Jer 24:2; Mic 7:1); so it was My delight to choose your fathers as My peculiar people in Egypt (Hos 2:15).
at her first time--when the first-fruits of the tree become ripe.
went to Baal-peor-- (Num 25:3): the Moabite idol, in whose worship young women prostituted themselves; the very sin Israel latterly was guilty of.
separated themselves--consecrated themselves.
unto that shame--to that shameful or foul idol (Jer 11:13).
their abominations were according as they loved--rather, as Vulgate, "they became abominable like the object of…
I found Israel like grapes in the wilderness - While they were faithful, they were as acceptable to me as ripe grapes would be to a thirsty traveler in the desert.
I saw your fathers - Abraham, Isaac, Jacob, Moses, Joshua, Caleb, Samuel, etc.
As the first ripe - Those grapes, whose bud having come first, and being exposed most to the sun, have been the first ripe upon the tree; which tree was now in the vigor of youth, and bore fruit for the first time. A metaphor of the rising prosperity of the Jewish state.
But they went to Baal-Peor - The same as the Roman Priapus, and worshipped with the most impure rites.
And their abominations were according as they loved - Or, "they became as abominab…
The Church Fathers
Similarly, the law of the Old Testament, which we said the image of the fig tree represented, threw away the first Jewish people who were useless, that is, sinful and wicked. When these sycophants, to use the Greek word, had been rejected, that is, the conceited and worthless Israelites, there created for Christ through grace as its mother, the rich and fruitful Christian people who were further brought to perfect knowledge of the gospel. Although there is a genus of fig trees that brings its first fruits to maturity, called double bearing, it may signify those of whom it is said, "The Lord loved those figs as his precursors." The patriarchs are the precursors.
"As I found grapes in the desert, I saw Israel, as the first figs of the fig tree in the top thereof: but they went in to Beelphegor, and alienated themselves to that confusion, and became abominable, as those things were which they loved." LXX: "As I found Israel in the desert like a grape, and as I saw their fathers like a fig tree's temporary figs, but they entered Baal Peor and became alienated in confusion and became abominable like their love." For in other examples, we read: "and they became beloved, as if abominable," which is more consistent with the truth. When the whole world was deserted and did not have knowledge of God, I found, he says, the people of Israel like a grape in the wilderness, and how he found them, he says: "As the first fruits of the fig tree, in the top of it I saw their fathers. Therefore, the people were found in Abraham, Isaac, and Jacob. And note the property, the parents are seen, the people are found, and in both there is a vineyard and fig tree, under which those who trust in the Lord are said to rest. But they, having been led out of Egypt, fornicated with the Midianite women, and went into Beelphegor, the idol of the Moabites, which we can call Priapus. Finally, "Beelphegor" is interpreted as an idol of tentacles, having "skin" on its top, i.e., on its summit, to show the obscenity of the male member. And because they entered into Beelphegor, they thus alienated themselves from God, to their own confusion, that is, they worshipped idols. As it is written, "For by whom a man is overcome, for him he is become also the slave" (2 Peter 2:19), and as those who serve their appetites, calling their belly their god (Philippians 3), so those who serve their lust have Beelphegor as their god. "And they became," he says, "abominable, like those whom they loved," according to what is written in the Psalms: "Let those who make them become like them, and all who trust in them" (Ps. 134:18) so that not only are idolaters, but also the idols named. But the Lord said in his passion: "I trod the winepress alone, and from the peoples no one was with me" (Isaiah 63:3). And in the Psalm: "Save me, O Lord, for the godly one is gone; for the faithful have vanished from among the children of man" (Psalm 12:1). When the whole world was held in sin, and the nations knew not God, and Israel had cast away Him whom they had formerly known, first…
Dictionary and topics
Baal-peor — Lord of the opening, a god of the Moabites (Num. 25:3; 31:16; Josh. 22:17), worshipped by obscene rites. So called from Mount Peor, where this worship was celebrated, the Baal of Peor. The Israelites…
Fig — First mentioned in Gen. 3:7. The fig-tree is mentioned (Deut. 8:8) as one of the valuable products of Palestine. It was a sign of peace and prosperity (1 Kings 4:25; Micah 4:4; Zech. 3:10). Figs were…
Idol — (1.) Heb. aven, “nothingness;” “vanity” (Isa. 66:3; 41:29; Deut. 32:21; 1 Kings 16:13; Ps. 31:6; Jer. 8:19, etc.). (2.) ‘Elil, “a thing of naught” (Ps. 97:7; Isa. 19:3); a word of contempt, used of…
Baal-Peor · An idol of Moab — An idol of Moab
Fig Tree, The · Fruit of: First ripe esteemed — Fruit of: First ripe esteemed
Vine, The · Often found wild — Often found wild
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
I found Israel like grapes in the wilderness,.... Not Jacob or Israel personally, with the few souls that went down with him into Egypt; for these died in Egypt, and never returned from thence, or came into the wilderness to be found; nor Israel in a spiritual sense, the objects of electing, redeeming, and calling grace; though it may be accommodated to them, who in their nature state are as in a wilderness, in a forlorn, hopeless, helpless, and uncomfortable condition; in which the Lord finds them, seeking them by his Son in redemption, and by his Spirit in the effectual calling; when they are like grapes, not in themselves, being destitute of all good, and having nothing but sin and wicked…
Hosea 9:10
10. I found Israel like grapes in the wilderness; I saw your fathers as the firstripe in the fig tree at her first time: but they went to Baalpeor, and separated themselves unto that shame; and their abominations were according as they loved.
10. Tanquam uvas in deserto inveni Israel, sicut primum fructum ficulneae in suo exordio vidi patres eorum: ipsi ingressi sunt ad Baalpeor, et segregati sunt in opprobrium, et fuerunt abominationes secundum amores suos. [56]
In this verse God reproves the Israelites for having preferred to prostitute themselves to idols, rather than to continue under his protection, though he had from the beginning showed his favour to them; as though he…
Hos 9:10. "I found Israel like grapes in the desert, I saw your fathers like early fruit on the fig-tree in the first shooting; but they came to Baal-peor, and consecrated themselves to shame, and became abominations like their lover." Grapes in the desert and early figs are pleasant choice fruits to whoever finds them. This figure therefore indicates the peculiar pleasure which Jehovah found in the people of Israel when He led them out of Egypt, or the great worth which they had in His eyes when He chose them for the people of His possession, and concluded a covenant with them at Sinai (Theod., Cyr.). Bammidbâr (in the desert) belongs, so far as its position is concerned, to ‛ănâbhı̄m: g…
when I first found you: Hosea, like Ezekiel (Ezek 16), speaks of the Lord’s finding and adopting chaste, innocent Israel in the desert. But Israel soon deserted God for idols at Baal-peor (Num 25:1-4). Participation in idolatry had made the Israelites vile. This strong word can also be translated “detestable” (Deut 29:17) or “Abominable” (Jer 7:30). They inevitably resembled what they worshiped.
Rashi on Hosea 9:10
Like grapes in the desert Like grapes, which are precious in the desert, so did I love Israel.
like a ripe fig Heb. כְּבִכּוּרָה, like a ripe fig. on a fig tree Heb. בִתְאֵנָהּ.
in its beginning In the beginning of the ripening of the figs.
I saw your forefathers So did your forefathers appear in My eyes to love them.
and they separated themselves Heb. וַיִנָּזְרוּ. Nowhere is נְזִירָה anything but an expression of separation.
to a shameful thing To the deity, Baal-peor, which is their shame.
and they became detestable before Me.
when they loved the daughters of Moab.