to hear intelligently (often with implication of attent… · verb, qal imperative, 2nd person masculine plural
word
דְבַרde.var-
H1697
a word · noun, common masculine singular construct
LORD
יְהוָ֖הYah.weh
H3068
Jehovah · proper noun, a title
rulers
קְצִינֵ֣יke.tzi.Nei
H7101
a magistrate (as deciding) or other leader · noun, common masculine plural construct
Sodom
סְדֹ֑םse.Dom
H5467
Sedom · proper noun, a place name
ear
הַאֲזִ֛ינוּha.'a.Zi.nu
H238
to broaden out the ear (with the hand) · verb, hiphil imperative, 2nd person masculine plural
law
תּוֹרַ֥תto.Rat
H8451
a precept or statute · noun, common feminine singular construct
God
אֱלֹהֵ֖ינוּ'e.lo.Hei.nu
H430
gods in the ordinary sense · noun, common masculine plural construct + pronominal suffix
people
עַ֥ם'am
H5971
a people (as a congregated unit) · noun, common masculine singular construct
Gomorrah
עֲמֹרָֽה'a.mo.Rah
H6017
Amorah · proper noun, a place name
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Deuteronomy 32:32 For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter:
Isaiah 3:9 The shew of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for the…
Ezekiel 16:49 Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neith…
Revelation 11:8 And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucif…
Genesis 13:13 But the men of Sodom were wicked and sinners before the LORD exceedingly.
1 Kings 22:19-23 And he said, Hear thou therefore the word of the LORD: I saw the LORD sitting on his throne, and all the host of heaven standing by him on h…
Isaiah 8:20 To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.
Isaiah 28:14 Wherefore hear the word of the LORD, ye scornful men, that rule this people which is in Jerusalem.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Isaiah 1:10-15
Here, I. God calls to them (but calls in vain) to hear his word, Isa 1:10. 1. The title he gives them is very strange; You rulers of Sodom, and people of Gomorrah. This intimates what a righteous thing it would have been with God to make them like Sodom and Gomorrah in respect of ruin (Isa 1:9), because that had made themselves like Sodom and Gomorrah in respect of sin. The men of Sodom were wicked, and sinners before the Lord exceedingly (Gen 13:13), and so were the men of Judah. When the rulers were bad, no wonder the people were so. Vice overpowered virtue, for it had the rulers, the men of figure, on its side; and it out-polled it, for it had the people, the men of number, on its side. T…
Sodom--spiritually (Gen 19:24; Jer 23:14; Eze 16:46; Rev 11:8).
John Gill on Isaiah 1:10
Hear the word of the Lord, ye rulers of Sodom,.... Not literally, but mystically, meaning the governors of Judea; they and their people having sinned in like manner, and as openly, as the rulers of Sodom, and the inhabitants thereof; see Isaiah 3:9 and so the Targum paraphrases the words,
"receive the word of the Lord, ye governors, whose works are evil like the governors of Sodom.''
These are called to attend to the word of the Lord; either the Scriptures, which should be the rule of faith and practice, from which they had swerved; or to the word which now came to them by the prophet, and is contained in the following verses; or rather to the Gospel preached to them by John the Baptist, C…
Hear the word of the Lord He confirms what he had formerly said, that the Lord's vengeance is not cruel; because they deserved far more severe punishment. For although there was a difference between them and the inhabitants of Sodom as to punishment, yet their guilt was the same; so that equal punishment might have been inflicted, if the Lord had not spared them. It amounts to this, that, if they have received milder treatment, it is not because they have sinned less heinously than the inhabitants of Sodom, but it must be ascribed to the mercy of God.
When he gives to the rulers the name of Sodom, and distinguishes the people by the name of Gomorrah, this does not point out that there is a…
The Church Fathers
(Verse 10) Hear the word of the Lord, rulers of Sodom: listen with your ears to the law of our God, people of Gomorrah. After preserving the remnants of the people of Israel through the Apostles, the Scribes and Pharisees, and the people who cried out: Crucify, crucify him (John 19, 6), the prophetic word turns; and it calls them rulers of Sodom and people of Gomorrah, according to what we read in the following: They have declared and shown their iniquity like Sodom. Woe to their souls: for they have devised an evil counsel against themselves, saying: Let us bind the just, because he is unprofitable to us (Isaiah 3). Therefore, the rulers are called of Sodom, and the people of Gomorrah, because they have devised an evil counsel, and have bound the just, and have said: We have no king but Caesar (John 19:15). And again: We know that God spoke to Moses: but as for this man, we know not from whence he is (John 9:29). At the same time boasting in the Gospel: We are the seed of Abraham and have never served anyone (John 8:53); they hear from the Lord and Savior: If you were children of Abraham, you would do the works of Abraham; and again: You were born of the devil as your father, and you want to do the works of your father (ibid., 39). Such a thing Ezekiel also speaks to Jerusalem: Your father was an Amorite and your mother a Hittite (Ezekiel 16:45). The Hebrews say that Isaiah was killed for two reasons: because he called the princes of Sodom and the people of Gomorrah, and because while the Lord was saying to Moses, You cannot see my face (Exodus 33:20), he dared to say, I saw the Lord sitting on a high and lofty throne (Isaiah 6:1); without considering that the seraphim cover the face and feet of God, or their own, because it is ambiguously read in Hebrew, and Isaiah writes that he only saw the middle part of Him. Therefore, a human being cannot see the face of God. However, angels in the Church always see the face of God, even the faces of the least. And now we see in a mirror dimly, but then face to face. When we progress from being human to being angels, we will be able to say with the Apostle: But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, just as by the Spirit of the Lord. Although no creature can see the face of God according to its own nature, it is seen in the…
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Captain — (1.) Heb. sar (1 Sam. 22:2; 2 Sam. 23:19). Rendered “chief,” Gen. 40:2; 41:9; rendered also “prince,” Dan. 1:7; “ruler,” Judg. 9:30; “governor,’ 1 Kings 22:26. This same Hebrew word denotes a…
Gomorrah — Submersion, one of the five cities of the plain of Siddim (q.v.) which were destroyed by fire (Gen. 10:19; 13:10; 19:24, 28). These cities probably stood close together, and were near the northern…
Isaiah, The Book of — Consists of prophecies delivered (Isa. 1) in the reign of Uzziah (1-5), (2) of Jotham (6), (3) Ahaz (7-14:28), (4) the first half of Hezekiah’s reign (14:28-35), (5) the second half of Hezekiah’s…
Sodom — Burning; the walled, a city in the vale of Siddim (Gen. 13:10; 14:1-16). The wickedness of its inhabitants brought down upon it fire from heaven, by which it was destroyed (18:16-33; 19:1-29; Deut.…
Burnt Offering, The · Of the wicked, not accepted by God — Of the wicked, not accepted by God
Ear, The · Should: Be given to the law of God — Should: Be given to the law of God
Gomorrah · General references — General references
Ordinance · INSUFFICIENCY OF, FOR SALVATION — INSUFFICIENCY OF, FOR SALVATION
Sins, National · Defile: National worship — Defile: National worship
Sodom · .Of wickedness — .Of wickedness
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
The prophet's address has here reached a resting-place. The fact that it is divided at this point into two separate sections, is indicated in the text by the space left between Isa 1:9 and Isa 1:10. This mode of marking larger or smaller sections, either by leaving spaces of by breaking off the line, is older than the vowel points and accents, and rests upon a tradition of the highest antiquity (Hupfeld, Gram. p. 86ff.). The space is called pizka; the section indicated by such a space, a closed parashah (sethumah); and the section indicated by breaking off the line, an open parashah (petuchah). The prophet stops as soon as he has affirmed, that nothing but the mercy of God has warded off fro…
Listen to (literally listen to the word of) the Lord: In this context, listen means to respond in obedience to the law (or teaching; Hebrew torah) of our God (see 2:3; 5:24). • leaders . . . people: All levels of society were guilty. • Like Sodom and Gomorrah, Jerusalem had come under divine judgment for its rebellion against God’s laws. Jerusalem might have been utterly destroyed like those cities were it not for God’s grace (1:9; see Gen 19).
Rashi on Isaiah 1:10
rulers of Sodom Princes whose deeds are like those of Sodom. From here, [the Rabbis] deduced that a person should not open his mouth to Satan.