to fall · verb, qal imperfect, 3rd person masculine singular
sword
בֶּחָֽרֶבbe.Cha.rev
H2719
drought · preposition with the article + noun, common feminine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Isaiah 14:19-22 But thou art cast out of thy grave like an abominable branch, and as the raiment of those that are slain, thrust through with a sword, that…
Isaiah 47:9-14 But these two things shall come to thee in a moment in one day, the loss of children, and widowhood: they shall come upon thee in their perf…
Jeremiah 50:25 The LORD hath opened his armoury, and hath brought forth the weapons of his indignation: for this is the work of the Lord GOD of hosts in th…
Jeremiah 50:27 Slay all her bullocks; let them go down to the slaughter: woe unto them! for their day is come, the time of their visitation.
Jeremiah 50:35-42 A sword is upon the Chaldeans, saith the LORD, and upon the inhabitants of Babylon, and upon her princes, and upon her wise men.
Jeremiah 51:3-4 Against him that bendeth let the archer bend his bow, and against him that lifteth himself up in his brigandine: and spare ye not her young…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Isaiah 13:6-18
We have here a very elegant and lively description of the terrible confusion and desolation which should be made in Babylon by the descent which the Medes and Persians should make upon it. Those that were now secure and easy were bidden to howl and make sad lamentation; for,
I. God was about to appear in wrath against them, and it is a fearful thing to fall into his hands: The day of the Lord is at hand (Isa 13:6), a little day of judgment, when God will act as a just avenger of his own and his people's injured cause. And there are those who will have reason to tremble when that day is at hand. The day of the Lord cometh, Isa 13:9. Men have their day now, and they think to carry the day; but…
found--in the city.
joined--"intercepted" [MAURER]. "Every one that has withdrawn himself," namely, to hide in the houses [GESENIUS].
John Gill on Isaiah 13:15
Every one that is found shall be thrust through,.... With a sword, spear, or lance, and be slain; that is, everyone that is found in the city of Babylon; and so the Targum adds,
"and everyone that is found in it shall be slain;''
so Kimchi, in the midst of it, or without; in the street, as Jarchi. The orders of Cyrus (h) were, that those that were found without (in the streets) should be slain; and to proclaim in the Syriac language, that those that were within doors should continue there, but, if they were found without, they should be put to death; which orders were executed, and well agrees with this prophecy:
and everyone that is joined unto them shall fall by the sword; or "added" un…
Every one that is found shall be thrust through. Here he confirms what he had formerly said, that none shall escape from Babylon, and that all who shall be there shall perish. Xenophon also relates that, by the command of Cyrus, they slew every one that they met in the beginning of the night, and next day all that had not laid down their arms. [204] But we have already said that the prediction extends farther; for that slaughter was only the forerunner of others, for which Babylon was purposely preserved, that it might frequently be ruined.
And every one that is joined to them shall fall by the sword. Some translators render this clause differently from what I have done; because the Hebrew…
The Church Fathers
(Verse 15.) Everyone who is found will be killed, and everyone who comes will fall by the sword. Those who do not flee will be struck with a sword, and anyone who tries to resist or return will not be of any help to the captured city, to the extent that they will shed their own blood as well.
(Verse 15.) However, you will be dragged down to the depths of the lake. LXX: But now you will descend to the underworld, and to the foundations of the earth. You will not descend to the underworld willingly (or, by your own choice), for this is the work of the Lord and Savior, to free the bound from the depths. But you will be dragged down to the underworld against your will, for while you were able to ascend to the heights through virtues, you will be dragged down to punishment through vices. The saints have the wings of an eagle, and the wings of a dove, and they can say: I will fly and find rest (Psalm 54). But the wicked, like the Egyptians, were submerged as lead in the violent waters, and they were submerged into the depths like a stone (Exod. XV). Therefore, iniquity, or as is better understood in Hebrew, impiety, is seen sitting upon a talent of lead (Zach. V). Therefore, what we read elsewhere, 'Everyone who exalts himself will be humbled' (Luke XVIII, 14), even the king of confusion suffered, so that he would be cast down to the foundations of the earth, or as is more true in Hebrew, into the depths of the abyss. In Deuteronomy, it is written about the foundations of the earth: A fire is kindled in My anger, and it shall burn to the lowest hell. It shall consume the earth and its foundations, namely those who are earthly. Concerning the pit, which signifies the depths of hell, there are these testimonies: I am made like those who go down into the pit. And: You have laid me in the lowest pit. Just as a lake receives descending waters, so does hell receive souls: to this lake did Benaiah descend in the time of snow and cold, and he killed a lion there. And so the heretics forsake the fountain of the living water, the Lord, and dig for themselves broken cisterns that cannot hold water. Concerning these cisterns, which do not have the fervor of the Holy Spirit, they are not like the prophet Jeremiah, who spoke according to the Septuagint translators: 'I found warm water in the desert' (Jeremiah 2). But with charity growing cold, they have lost the heat of the Holy Spirit. That is the cistern of which Jeremiah also speaks: 'As a cistern cools the water, so does malice cool those who have it' (Jeremiah 6:7). Oh, would that they were either hot or cold (Apoc. III), that is, either believers or not believers at all, so that they would not be rejected by…
Dictionary and topics
Babylon — The Greek form of BABEL; Semitic form Babilu, meaning “The Gate of God.” In the Assyrian tablets it means “The city of the dispersion of the tribes.” The monumental list of its kings reaches back to…
Babylon · Predictions respecting: Destruction of — Predictions respecting: Destruction of
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
"Every one that is found is pierced through, and every one that is caught falls by the sword." By "every one that is found," we understand those that are taken in the city by the invading conquerors; and by "every one that is caught," those that are overtaken in their flight (sâphâh, abripere, Isa 7:20). All are put to the sword. - The third and fourth disasters are plunder and ravage. Isa 13:16 "And their infants are dashed to pieces before their eyes, their houses plundered, and their wives ravished." Instead of tisshâgalnâh, the keri has the euphemistic term tisshâcabnâh (concubitum patientur), a passive which never occurs in the Old Testament text itself. The keri readings shuccabt…
God will shake the heavens. The earth will move: Cosmic upheaval will accompany God’s coming in judgment (see study note on 5:25; see also Hag 2:7, 21; Heb 12:26-27; Rev 16:17-18; 18:21-22).
Rashi on Isaiah 13:15
Everyone who is found outside, shall be stabbed.
and anyone who takes refuge with the people of the city to be included with them in the siege, shall fall by the sword when the city capitulates. נִסְפֶּה is an expression similar to (Deut. 29:18): “To add the unintentional sins to the lustful ones (סְפוֹת)”; (infra 29:1) “Add year upon year (סְפוּ)”; (Jer. 7:21) “Add (סְפוּ) to your sacrifices.” [akojjlir in O.F.], to join.
