Isaiah 14:29 — meaning, Hebrew and Greek word study, commentary
Isaiah 14:29
Rejoice not thou, whole Palestina, because the rod of him that smote thee is broken: for out of the serpent’s root shall come forth a cockatrice, and his fruit shall be a fiery flying serpent.
probably to brighten up · verb, qal jussive, 2nd person feminine singular
Palestina
פְלֶ֙שֶׁת֙fe.Le.shet
H6429
Pelesheth · proper noun, a place name
rod
שֵׁ֣בֶטShe.vet
H7626
a scion · noun, common masculine singular construct
smote
מַכֵּ֑ךְma.Kekh
H5221
to strike (lightly or severely · verb, hiphil active participle, masculine singular construct + pronominal suffix, 2nd person feminine singular
broken
נִשְׁבַּ֖רnish.Bar
H7665
to burst (literally or figuratively) · verb, niphal perfect, 3rd person masculine singular
serpent’s
נָחָשׁ֙na.Chash
H5175
a snake (from its hiss) · noun, common masculine singular absolute
root
מִשֹּׁ֤רֶשׁmi.Sho.resh
H8328
a root (literally or figuratively) · preposition + noun, common masculine singular construct
forth
יֵ֣צֵאYe.tze'
H3318
to go (causatively · verb, qal imperfect, 3rd person masculine singular
cockatrice
צֶ֔פַעTze.fa'
H6848
a viper (as thrusting out the tongue · noun, common masculine singular absolute
fruit
וּפִרְי֖וֹu.fir.Yo
H6529
fruit (literally or figuratively) · conjunction + noun, common masculine singular construct + pronominal suffix, 3rd person masculine singular
fiery
שָׂרָ֥ףsa.Raf
H8314
burning · noun, common masculine singular absolute
flying
מְעוֹפֵֽףme.'o.Fef
H5774
to fly · verb, piel active participle, masculine singular absolute
serpent
שָׂרָףsârâph
H8314
burning
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
2 Chronicles 26:6 And he went forth and warred against the Philistines, and brake down the wall of Gath, and the wall of Jabneh, and the wall of Ashdod, and b…
Isaiah 11:8 And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice’ den.
Isaiah 30:6 The burden of the beasts of the south: into the land of trouble and anguish, from whence come the young and old lion, the viper and fiery fl…
2 Chronicles 28:18 The Philistines also had invaded the cities of the low country, and of the south of Judah, and had taken Beth-shemesh, and Ajalon, and Geder…
Joshua 13:3 From Sihor, which is before Egypt, even unto the borders of Ekron northward, which is counted to the Canaanite: five lords of the Philistine…
2 Kings 18:8 He smote the Philistines, even unto Gaza, and the borders thereof, from the tower of the watchmen to the fenced city.
Proverbs 24:17 Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth:
Ezekiel 26:2 Son of man, because that Tyrus hath said against Jerusalem, Aha, she is broken that was the gates of the people: she is turned unto me: I sh…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Isaiah 14:24–end
The destruction of Babylon and the Chaldean empire was a thing at a great distance; the empire had not risen to any considerable height when its fall was here foretold: it was almost 200 years from this prediction of Babylon's fall to the accomplishment of it. Now the people to whom Isaiah prophesied might ask, "What is this to us, or what shall we be the better for it, and what assurance shall we have of it?" To both questions he answers in these verses, by a prediction of the ruin both of the Assyrians and of the Philistines, the present enemies that infested them, which they should shortly be eye-witnesses of and have benefit by. These would be a present comfort to them, and a pledge of f…
Palestina--literally, "the land of sojourners."
rod . . . broken--The yoke imposed by Uzziah (Ch2 26:6) was thrown off under Ahaz (Ch2 28:18).
serpent's root--the stock of Jesse (Isa 11:1). Uzziah was doubtless regarded by the Philistines as a biting "serpent." But though the effects of his bite have been got rid of, a more deadly viper, or "cockatrice" (literally, "viper's offspring," as Philistia would regard him), namely, Hezekiah awaits you (Kg2 18:8).
John Gill on Isaiah 14:29
Rejoice not thou, whole Palestina,.... The land of the Philistines; the inhabitants of Palestine are meant, who rejoiced at the death of Uzziah, who was too powerful for them, and during the reign of Ahaz, of whom they had the better; and, now he was dead, they hoped things would still be more favourable to them, since a young prince, Hezekiah, succeeded him; but they would find, by sad experience, that they had no occasion to rejoice in these changes: "whole Palestine" is mentioned, because it was divided into five districts or lordships, over which there were five lords, Joshua 13:3, 1 Samuel 6:4 and as they were all rejoicing in their late successes in Ahaz's time, and in hopes of still g…
But because this Leviathan is called in another place not merely a serpent, but also a basilisk, because he rules over unclean spirits, or reprobate men, as Isaiah says, Out of the serpent's root shall come forth a basilisk, we must attentively observe how a basilisk destroys, that by the doings of the basilisk, his malice may be more plainly made known to us. For a basilisk does not destroy with its bite, but consumes with its breath. It often also infects the air with its breath, and withers with the mere blast of its nostrils whatever it has touched, even when placed at a distance.
Therefore, it is commanded to the Philistines, whom they now call Palestinians, and always by the LXX called ἀλλόφυλοι, that is, foreigners; and it is said to them not to rejoice or be glad, because they have broken the rod or yoke of their oppressor (Heb. XII, 6). For whom the Lord loves, he chastises, and he punishes every son he receives. And as God instructs our children, when He visits our iniquities with a rod, and our sins with chastisements, so that He does not take away His mercy from us (Ps. 88). This is the rod about which it is written in another Psalm: Your rod and your staff, they comfort me (Ps. 23:4). This is the rod, and this yoke that the Savior wants to impose on the necks of all, so that having laid aside the yoke of Nebuchadnezzar, they may carry the yoke of Christ. But if someone rejects and destroys it, immediately from the seed or root of the serpent, which is the winding serpent, little snakes and asps will come out, and from the asps flying serpents will come out, or those that devour birds. But when the yoke of God is rejected and the discipline of the Lord is destroyed, first the seed of the serpent takes root in our thoughts, secondly a little snake is born from the evil seed, which is the king of serpents, and it is said to kill men with its breath and sight: or the offspring of asps, of which it is said in the Psalms: The venom of asps is under their lips (Psalm 13:3, and 139:4), which are the various sins, and they burst forth from the wicked treasure of thoughts into evil deeds. And when they rule among alien men, who are strangers to God, immediately feathered serpents emerge; so that it is not enough for them to have thought and done evil things, unless they also seek the protection of evil works, and invent various heresies. I believe that these feathered serpents are those who exalt and rise up against the knowledge of God, and put their mouth in the heavens: or who swallow birds, that is, those who with their venomous mouth devour each one desiring to fly and rise to high places. And in the meantime, concerning the evils.
Dictionary and topics
Adder — (Ps. 140:3; Rom. 3:13, “asp”) is the rendering of, (1.) Akshub (“coiling” or “lying in wait”), properly an asp or viper, found only in this passage. (2.) Pethen (“twisting”), a viper or venomous…
Basilisk — (in R.V., Isa. 11:8; 14:29; 59:5; Jer. 8:17), the “king serpent,” as the name imports; a fabulous serpent said to be three spans long, with a spot on its head like a crown. Probably the yellow snake…
Cockatrice — The mediaeval name (a corruption of “crocodile”) of a fabulous serpent supposed to be produced from a cock’s egg. It is generally supposed to denote the cerastes, or “horned viper,” a very poisonous…
Fruit — A word as used in Scripture denoting produce in general, whether vegetable or animal. The Hebrews divided the fruits of the land into three classes:, (1.) The fruit of the field, “corn-fruit” (Heb.…
Palestina And Palestine — (land of strangers). These two forms occur in the Authorized Version but four times in all, always in poetical passages; the first in (Exodus 15:14) and Isai 14:29 The second (Joel 3:4) In each case…
Palestine — Originally denoted only the sea-coast of the land of Canaan inhabited by the Philistines (Ex. 15:14; Isa. 14:29, 31; Joel 3:4), and in this sense exclusively the Hebrew name Pelesheth (rendered…
Seraphim — Mentioned in Isa. 6:2, 3, 6, 7. This word means fiery ones, in allusion, as is supposed, to their burning love. They are represented as “standing” above the King as he sat upon his throne, ready at…
Serpent — (Heb. nahash; Gr. ophis), frequently noticed in Scripture. More than forty species are found in Syria and Arabia. The poisonous character of the serpent is alluded to in Jacob’s blessing on Dan (Gen.…
Serpent, Fiery — (LXX. “deadly,” Vulg. “burning”), Num. 21:6, probably the naja haje of Egypt; some swift-springing, deadly snake (Isa. 14:29). After setting out from their encampment at Ezion-gaber, the Israelites…
Cockatrice · FIGURATIVE
on Isaiah 14:29
Rejoice not, thou whole Philistia. [231] He begins by checking the vain and groundless confidence with which the Philistines were puffed up, and, by adding Thou whole, he intimates that all of them would feel a portion of this calamity; as if he had said that not only would that country be laid waste in some part, but that there would not be a corner of it exempted from the stroke, and that, in all its length and breadth, it would immediately and universally be visited with destruction.
Because the rod of him that smote thee is broken. Some think that by the broken rod is meant King Ahaz, but that view is unfounded; for in all his battles with the Philistines he was vanquished. (2 Chronicle…
It was therefore in a most eventful and decisive year that Isaiah began to prophesy as follows. "Rejoice not so fully, O Philistia, that the rod which smote thee is broken to pieces; for out of the serpent's root comes forth a basilisk, and its fruit is a flying dragon." Shēbet maccēk, "the rod which smote thee" (not "of him that smote thee," which is not so appropriate), is the Davidic sceptre, which had formerly kept the Philistines in subjection under David and Solomon, and again in more recent times since the reign of Uzziah. This sceptre was now broken to pieces, for the Davidic kingdom had been brought down by the Syro-Ephraimitish war, and had not been able to recover itself; and so…
The king who attacked Philistia was probably Ahaz (14:28). • a more poisonous snake: This probably refers to one of the later Assyrian kings, either Sennacherib (701 BC), Esarhaddon (680 BC), or Ashurbanipal (668 BC).
Rashi on Isaiah 14:29
Rejoice not, Philistia, all of you for you have lifted your head during the days of Ahaz, who was wicked, whose wickedness brought about that he was delivered into your hands, as the matter is stated in II Chron. 28:18: “And the Philistines raided the cities of the lowlands...”
that the rod that smote you has been broken that the kingdom of the House of David, which was wont to smite you, has been weakened and humbled, as we find concerning David, and so, concerning Uzziah, king of Judah, who smote you, as the matter is stated (II Chron. 26:6): “And he went out and fought against the Philistines and breached the wall of Gath.”
for, from the root of a snake From the root of that snake, shal…
(Verse 29.) Do not rejoice, O Philistia, all of you, because the rod of your striker is broken; for from the root of the serpent a little king will come forth, and his offspring will consume the flying creature. It is natural that we say: when the king of the enemy nations dies, the enemies always rejoice, waiting for civil wars, seditions, and the incompetence of ruling from new things. Therefore, with the sinner Ahaz dead, who had walked in the ways of the kings of Israel and had been joined to them by kinship, we understand that the Philistines were pleased to be nearby and insulted the Israelites because with the mature king lost, they would be subject to the young Hezekiah. But, as we said above, Philisthaeos signifies the Palestinians, whom the Vulgate edition of the Bible refers to as foreigners: even though this is not the name of one particular nation, but of all foreign nations. Do not, he says, rejoice, O Philisthaea, do not insult my people because the rod of your smiter Achaz is broken; because the staff that used to strike you appears to be shattered; because the snake is killed. For this reason, a more harmful ruler will be born, whom the Greeks call the basilisk, who will put you to death with his gaze and the breath of his mouth. For no bird of prey can pass through unharmed: however far away it may be, it is sucked up by its mouth. So too, you will perish from the sight of King Hezekiah. And he preserved the metaphor well: for he had mentioned both a snake and a bird of prey, and he says that birds are devoured by its mouth and breath. As for no king of Judah having struck the Philistines like Hezekiah devastated them, listen to the Book of Kings: He struck the Philistines as far as Gaza, and as far as its borders: from the tower of the keepers to the fortified cities (2 Kings 18:8). But because we have translated it as absorbing the winged creature, and it is written in Hebrew as Saraph Mopheth (), which can be interpreted as a flying serpent: so the sense is: from the root of the serpent a king will be born, and its fruit, that is, the king's flying serpent, so that you may understand a flying dragon.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
— FIGURATIVE
Holy Land · Called: Palestine — Called: Palestine
Serpent · FIGURATIVE — FIGURATIVE
Serpents · Illustrative: Of enemies who harass and destroy — Illustrative: Of enemies who harass and destroy
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
