to send away · verb, qal imperative, 2nd person masculine plural
lamb
כַ֥רkhar
H3733
a ram (as full-grown and fat) · noun, common masculine singular absolute
ruler
מֹשֵֽׁלmo.shel-
H4910
to rule · verb, qal active participle, masculine singular construct
land
אֶ֖רֶץ'E.retz
H776
the earth (at large · noun, common feminine singular absolute
Sela
מִסֶּ֣לַעmi.Se.la'
H5554
Sela · preposition + proper noun, a place name
wilderness
מִדְבָּ֑רָהmid.Ba.rah
H4057
a pasture (i.e. open field · noun, common masculine singular absolute + directional suffix
mount
הַ֖רhar
H2022
a mountain or range of hills (sometimes used figurative… · noun, common masculine singular construct
daughter
בַּתbat-
H1323
a daughter (used in the same wide sense as other terms… · noun, common feminine singular construct
Zion
צִיּֽוֹןtzi.Yon
H6726
Tsijon (as a permanent capital) · proper noun, a place name
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
2 Kings 3:4 And Mesha king of Moab was a sheepmaster, and rendered unto the king of Israel an hundred thousand lambs, and an hundred thousand rams, with…
Isaiah 10:32 As yet shall he remain at Nob that day: he shall shake his hand against the mount of the daughter of Zion, the hill of Jerusalem.
2 Kings 14:7 He slew of Edom in the valley of salt ten thousand, and took Selah by war, and called the name of it Joktheel unto this day.
2 Samuel 8:2 And he smote Moab, and measured them with a line, casting them down to the ground; even with two lines measured he to put to death, and with…
Ezra 7:17 That thou mayest buy speedily with this money bullocks, rams, lambs, with their meat offerings and their drink offerings, and offer them upo…
Isaiah 42:11 Let the wilderness and the cities thereof lift up their voice, the villages that Kedar doth inhabit: let the inhabitants of the rock sing, l…
Micah 4:8 And thou, O tower of the flock, the strong hold of the daughter of Zion, unto thee shall it come, even the first dominion; the kingdom shall…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Isaiah 16:1-5
God has made it to appear that he delights not in the ruin of sinners by telling them what they may do to prevent the ruin; so he does here to Moab.
I. He advises them to be just to the house of David, and to pay the tribute they had formerly covenanted to pay to the kings of his line (Isa 16:1): Send you the lamb to the ruler of the land. David made the Moabites tributaries to him, Sa2 8:2. They became his servants, and brought gifts. Afterwards they paid their tribute to the kings of Israel (Kg2 3:4), and paid it in lambs. Now the prophet requires them to pay it to Hezekiah. Let it be raised and levied from all parts of the country, from Selah, a frontier city of Moab on the one side, to t…
Send ye the lamb to the ruler of the land,.... Or tribute, as the Targum rightly interprets it. The Moabites, being conquered by David, paid tribute to him, 2 Samuel 8:2 and when the kingdom was divided in Rehoboam's time, the tribute was paid to the kings of Israel, which continued till the times of Ahab, when the Moabites rebelled, and refused to pay it, 2 Kings 3:4 and this tribute, as appears from the passage now referred to, was paid in lambs and rams; which now they are bid to pay to the king of Judah, David's lawful heir and successor in his kingdom; who is supposed to be meant by the ruler of the land, that is, of the land of Judah, whose reigning king at this time was Hezekiah; but…
Send ye a lamb. Here the Prophet scoffs at the Moabites for not acknowledging God at the proper time, but recklessly waiting for the stroke of his hand, till they were completely destroyed. It is, therefore, a condemnation of late repentance, when men cannot be brought to obedience by any warnings, and continue in obstinate opposition to God. Where the disease is incurable, an exhortation of this kind is appropriate; and this ought to be carefully observed, for both Jews and Christians misinterpret this passage.
Jerome explains it as referring to Christ, because he drew his birth from the Moabites, (Ruth 1:4; Matthew 1:5,) from whom Ruth was descended; and that opinion has been adopted by a…
The Church Fathers
(Chapter 16, Verse 1) Send forth the Lamb, the ruler of the earth, from the desert rock to the mountain of the daughter of Zion. This, we interpret, is not history, but prophecy. However, every prophecy is wrapped in riddles and, with interrupted sentences, while speaking of one thing, goes on to another: lest if it preserves the order of Scripture, it be not a prophecy, but a narrative. And the meaning is: O Moab, over whom the lion will rage, and from whom not even remnants will be able to be saved, take solace in this: The Immaculate Lamb will come forth from you, who will take away the sins of the world, who will rule over the whole earth. From the rock of the desert, that is, from Ruth, who, widowed by the death of her husband, bore Obed and from Obed, Jesse, and from Jesse, David, and from David, Christ. But by the mountain of the daughters of Zion, we shall interpret either the city itself, Jerusalem, or according to the sacred understanding, the Church, which is established on the summit of virtues.
(Chapter XVI—Verse 1) Send forth the lamb, the ruler of the earth, from the rock of the desert, to the mountain of the daughter of Zion. And it shall be like a flying bird, and the chicks flying from the nest. So shall the daughters of Moab be in the crossing of the Arnon. Plan a counsel, gather a counsel, place your shadow like the night at midday. Hide the fugitives, and do not betray the wanderers. My outcasts shall dwell with you, Moab shall be their shelter from the face of the devastator. For the dust is ended, the wretched one is consumed, the one who trampled the earth has ceased. And a throne will be established in mercy: and he will sit upon it in truth in the tabernacle of David: judging and seeking judgment; and quickly rendering what is just. This is what we have interpreted from the Hebrew: send forth the lamb, the ruler of the earth, it can be read as follows: send forth the lamb to the ruler of the earth, in which case the lamb himself is not the ruler of the earth, as we have interpreted according to the history, but the lamb is to be sacrificed to the ruler of the earth. Therefore, this lamb, who either is the ruler of the earth or is sacrificed to the ruler of the earth, is from the nation of the Moabites, and from those who fled from Moab, and deserve to have the Prince be a lion. But Ruth, from whom Christ is born (Matt. 1:5), signifies the rock of the desert, because according to God's command, the Moabites and Ammonites do not enter the Church of God until the tenth generation, and not forever (Deut. 1). But whoever flees from the desert of Moab, so that we may return from prophecy to anagoge, and having disregarded falsehood, stands on the mountain of truth, will be like a flying bird; and like young birds flying from the nest, lest they be devoured by Moabite serpents. Thus, he says, all the daughters, that is, the Moabite souls, will be in the crossing of the Arnon, which is interpreted as their enlightenment: when they have abandoned errors and transcended to the knowledge of truth. Therefore, it is said to Moab itself, or to one who has escaped from Moab: Do nothing without counsel (Prov. XIII): Do not be carried about by every wind of doctrine, but follow him who is the great counselor Angel (Ephes. IV): And gather a council, so that out of the wanderers and strays you may make the Church of God. But your shadow and tent, in…
Dictionary and topics
Ahaziah — Held by Jehovah. (1.) The son and successor of Ahab. He followed the counsels of his mother Jezebel, and imitated in wickedness the ways of his father. In his reign the Moabites revolted from under…
Lamb — (1.) Heb. kebes, a male lamb from the first to the third year. Offered daily at the morning and the evening sacrifice (Ex. 29:38-42), on the Sabbath day (Num. 28:9), at the feast of the New Moon…
Petra — Rock, Isa. 16:1, marg. (See SELA.)
Sela — =Se’lah, rock, the capital of Edom, situated in the great valley extending from the Dead Sea to the Red Sea (2 Kings 14:7). It was near Mount Hor, close by the desert of Zin. It is called “the rock”…
Sela, Or Selah — (the rock), (2 Kings 14:7; Isaiah 16:1) so rendered in the Authorized Version in Judges city later (2 Chronicles 25:12) probably known as Petra, the ruins of which are found about two days journey…
Lamb, The · Tribute often paid in — Tribute often paid in
Moabites · Paid tribute of sheep and wool to the king of Israel — Paid tribute of sheep and wool to the king of Israel
Sela · A city in the country of Edom — A city in the country of Edom
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
A request for asylum.
16:1 Moab was known for its sheep (see 2 Kgs 3:4). The lambs were sent as tribute to Judah in recognition of Judah’s sovereignty over Moab. • Sela (the cliff), an unknown remote site, was apparently where the Moabites escaped through the desert.
Rashi on Isaiah 16:1
Send lambs of the ruler of the land Be not proud. Do you not know that the ruler of your land, Mesha, king of Moab, (II Kings 3:4) was a sheepman; and he would repeatedly pay tribute to the king of Israel one hundred thousand lambs. Send those lambs of your ruler from Sela Midbarah to the mountain of the community of Zion.