Isaiah 17:12 — meaning, Hebrew and Greek word study, commentary
Isaiah 17:12
Woe to the multitude of many people, which make a noise like the noise of the seas; and to the rushing of nations, that make a rushing like the rushing of mighty waters!
a noise · noun, common masculine singular construct
many
רַבִּ֔יםra.Bim
H7227
abundant (in quantity · adjective, masculine plural absolute
people
עַמִּ֣ים'a.Mim
H5971
a people (as a congregated unit) · noun, common masculine plural absolute
noise
כַּהֲמ֥וֹתka.ha.Mot
H1993
to make a loud sound (like English 'hum') · preposition + verb, qal infinitive construct
noise
יֶהֱמָי֑וּןye.he.ma.Yun
H1993
to make a loud sound (like English 'hum') · verb, qal imperfect, 3rd person masculine plural + paragogic nun
seas
יַמִּ֖יםya.Mim
H3220
a sea (as breaking in noisy surf) or large body of water · noun, common masculine plural absolute
rushing
וּשְׁא֣וֹןu.she.'on
H7588
uproar (as of rushing) · conjunction + noun, common masculine singular construct
nations
לְאֻמִּ֔יםle.'u.Mim
H3816
a community · noun, common masculine plural absolute
rushing
יִשָּׁאֽוּןyi.sha.'Un
H7582
to rush · verb, niphal imperfect, 3rd person masculine plural + paragogic nun
mighty
כַּבִּירִ֖יםka.bi.Rim
H3524
vast · adjective, masculine plural absolute
waters
מַ֥יִםMa.yim
H4325
water · noun, common masculine plural absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 18:4 The sorrows of death compassed me, and the floods of ungodly men made me afraid.
Jeremiah 6:23 They shall lay hold on bow and spear; they are cruel, and have no mercy; their voice roareth like the sea; and they ride upon horses, set in…
Luke 21:25 And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and…
Ezekiel 43:2 And, behold, the glory of the God of Israel came from the way of the east: and his voice was like a noise of many waters: and the earth shin…
Revelation 17:1 And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the…
Revelation 17:15 And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues.
Psalms 29:3 The voice of the LORD is upon the waters: the God of glory thundereth: the LORD is upon many waters.
Psalms 46:1-3 God is our refuge and strength, a very present help in trouble.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Isaiah 17:12–end
These verses read the doom of those that spoil and rob the people of God. If the Assyrians and Israelites invade and plunder Judah, if the Assyrian army take God's people captive and lay their country waste, let them know that ruin will be their lot and portion. They are here brought in, 1. Triumphing over the people of God. They relied upon their numbers. The Assyrian army was made up out of divers nations: it was the multitude of many people (Isa 17:12), by which weight they hoped to carry the cause. They were very noisy, like the roaring of the seas; they talked big, hectored, and threatened, to frighten God's people from resisting them, and all their allies from sending in to their aid.…
SUDDEN DESTRUCTION OF A GREAT ARMY IN JUDEA (namely that of the Assyrian Sennacherib), AND ANNOUNCEMENT OF THE EVENT TO THE ETHIOPIAN AMBASSADORS. (Isa. 17:12-18:7)
Woe . . . multitude--rather, "Ho (Hark)! a noise of," &c. The prophet in vision perceives the vast and mixed Assyrian hosts (Hebrew, "many peoples," see on Isa 5:26): on the hills of Judah (so "mountains," Isa 17:13): but at the "rebuke" of God, they shall "flee as chaff."
to the rushing . . . that make--rather, "the roaring . . . roareth" (compare Isa 8:7; Jer 6:23).
John Gill on Isaiah 17:12
Woe to the multitude of many people,..... Not as lamenting the people of the Jews with Hezekiah, as if they were the words of the prophet bemoaning their condition, saying, "O the multitude", &c. nor intending the Syrians and Israelites joined together against Judah; but the Assyrian army under Sennacherib, which consisted of people of many nations, and was very numerous, who are either threatened or called unto. A new subject is here begun, though a short one.
which make a noise like the noise of the seas; in a storm, when they foam and rage, and overflow the banks; this may refer both to the noise made by the march of such a vast army, the rattling of their armour and chariot wheels, and…
(Verse 12) Those who believe that the captivity of Damascus discussed above was inflicted by the Romans also refer what is written here to the time of Christ and the apostles: "People will bow to their Creator, and their eyes will look to the holy one of Israel." They further think that what follows, namely, "You will plant faithful plants, and you will sow strange seeds; in the day of your planting, the wild grape" applies to the infidelity of the Jews. And this little passage that we just set forth they interpret as concerning the peoples who persecute the church. The next line, "he will rebuke him, and he will flee far away," they receive as concerning the devil, demonstrating the destruction of persecutors and demons through a tropological interpretation. We, however, follow the original order and complete the historical foundation with a historical culmination. Woe, it says, to all the nations who wage war against my people, whose attack was strong enough to be compared to the waves of the sea.
(Verse 12) Woe to the multitude of many peoples, as the sound of the roaring sea: and the tumult of nations, like the sound of many waters. Those who consider the captivity of Damascus inflicted by the Romans, and this which is written: Man shall bow down to his Maker, and his eyes shall look to the Holy One of Israel, refer to the times of Christ and the Apostles. They also understand the following: You will plant a faithful plantation, and you will sow a foreign branch: on the day of your plantation the wild vine, etc., they perceive the unfaithfulness of the Jews. And this chapter that we have now presented is interpreted by the Gentiles who persecute the Church. Moreover, what follows is understood to be about the devil, with a tropological interpretation illustrating the devastation caused by persecutors and demons. But we follow the sequential order and protect the historical foundations with historical insight. Woe, he says, to all the nations that have fought against my people, whose force was so great that it could be compared to the waves of the sea.
(Verse 12) Woe to the multitude of many peoples, like the roaring of the sea, and the tumult of the nations. Above, we read about the calling of the Gentiles and the rejection of the Jews, and also about the election of a few Jews among the Apostles. And since in comparison to the whole world and all the nations, only a small part of the people believed in Christ, as it was said above: 'And the remnant of Syria shall be as the glory of the children of Israel' (for 'many are called, but few are chosen' - Matthew 22:14) and 'not all have faith' (2 Thessalonians 3:2), now it follows that there is not mourning, but woe to those nations who refused to believe and persecuted the Christian people. And they are compared to the mass of waves and the roaring sea, and as much as is within them, they desire to overwhelm and occupy everything. For the people will sound forth in the spectacles of theatrical luxury, and in the cruelty of the amphitheater, and in the madness of the circus, just as the sound of overflowing waters, when with a united voice of impiety they blaspheme, and they say to the Christians, 'Throw them to the lions and beasts,' and other things of this kind.
Dictionary and topics
Armies · Marched: With noise and tumult — Marched: With noise and tumult
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
John Calvin on Isaiah 17:12
Alas [8] for the multitude! Some render Woe, making it to denote execration. Sometimes, as we have seen elsewhere, it is employed in calling to a person; but on the present occasion I rather think that it betokens sorrow, [9] for he groans on account of the calamity which he foresees will befall Israel, and he does so either out of brotherly affection, or in order that the prophecy may make a more powerful impression on the minds of a sluggish and indolent people. It is certain, that the prophets regarded with greater horror than other men the vengeance of God, of which they were the heralds; and although, in sustaining the character assigned to them, they threatened severely, still they nev…
Fourth turn: "Woe to the raoring of many nations: like the roaring of seas they roar; and to the rumbling of nations, like the rumbling of mighty waters they rumble! Nations, like the rumbling of many waters they rumble; and He threatens it: then it flies far away, and is chased like chaff of the mountains before the wind, and like a cloud of dust before the gale. At eventide, behold consternation; and before the morning dawn it is destroyed: this the portion of our plunderers, and the lot of our robbers." It is the destruction of Asshur that the prophet is predicting here (as in Isa 14:24-27; Isa 29:5-8, etc.), though not of Asshur as Asshur, but of Asshur as the imperial kingdom, which emb…
God was present with Judah during the crisis.
17:12 At times, the sea represents opposition to God (see Job 7:12; 26:12; Pss 46:3; 93:3).
Rashi on Isaiah 17:12
Woe to a multitude of many peoples This is a principle followed throughout all generations; the scourge by which Israel is punished, shall eventually suffer. Therefore, the prophets who prophesy Israel’s retribution through the nations, juxtapose after it the retribution of the nation by which Israel was punished.
a multitude of many peoples The armies of Sennacherib.
they rush an expression of rushing and roaring.