Matthew Henry on Isaiah 19:1-17
Though the land of Egypt had of old been a house of bondage to the people of God, where they had been ruled with rigour, yet among the unbelieving Jews there still remained much of the humour of their fathers, who said, Let us make us a captain and return into Egypt. Upon all occasions they trusted to Egypt for help (Isa 30:2), and thither they fled, in disobedience to God's express command, when things were brought to the last extremity in their own country, Jer 43:7. Rabshakeh upbraided Hezekiah with this, Isa 36:6. While they kept up an alliance with Egypt, and it was a powerful ally, they stood not in awe of the judgments of God; for against them they depended upon Egypt to protect them.…
Read the whole note in the consoleJamieson-Fausset-Brown on Isaiah 19:15
work for Egypt--nothing which Egypt can do to extricate itself from the difficulty.
head or tail--high or low (Isa 19:11-15, and Isa 19:8-10).
branch or rush--the lofty palm branch or the humble reed (Isa 9:14-15; Isa 10:33-34).
John Gill on Isaiah 19:15
Neither shall there be any work for Egypt,.... No trade or business to carry on; their rivers being dried up, there was no flax to work with, and fine linen was a principal commodity of Egypt; nor any fish to catch, or rushes to make paper of, as before observed: or it would not be in the power of their hands to deliver themselves from the Assyrians that should come against them; and that they should be deprived of wisdom and counsel, and be at their wits' end, not knowing what to do, or what step to take:
which the head or tail, branch or rush, may do: high or low, strong or weak, all ranks and orders of men shall have nothing to do; all shall be weak and dispirited, and void of counsel. B…
Read the whole note in the consoleJohn Calvin on Isaiah 19:15
Neither shall Egypt have any work to do. This is the conclusion of the former statement, for it means that all the Egyptians shall be stupefied to such a degree that whatever they undertake shall be fruitless. This must happen where there is no counsel, and it is the righteous punishment of our pride and rashness. He therefore intended to describe the result and effect, so as to shew that it will be unhappy and miserable.
Head or tail, branch or rush. When he threatens both the head and the tail, he means, that all ranks, from the highest to the lowest, all without exception, shall be deprived of counsel, so that they will not succeed in anything. Or perhaps it will be thought rather to mea…
