Isaiah 19:18 — meaning, Hebrew and Greek word study, commentary
Isaiah 19:18
In that day shall five cities in the land of Egypt speak the language of Canaan, and swear to the LORD of hosts; one shall be called, The city of destruction.
to say (used with great latitude) · verb, niphal imperfect, 3rd person masculine singular
city
עִ֣יר'ir
H5892
a city (a place guarded by waking or a watch) in the wi… · proper noun, a place name
destruction
הַהֶ֔רֶסha.He.res
H2041
demolition · definite article + proper noun, a place name
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Zephaniah 3:9 For then will I turn to the people a pure language, that they may all call upon the name of the LORD, to serve him with one consent.
Isaiah 19:21 And the LORD shall be known to Egypt, and the Egyptians shall know the LORD in that day, and shall do sacrifice and oblation; yea, they shal…
Zechariah 2:11 And many nations shall be joined to the LORD in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know…
Isaiah 11:11 And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which sh…
Jeremiah 12:16 And it shall come to pass, if they will diligently learn the ways of my people, to swear by my name, The LORD liveth; as they taught my peop…
Deuteronomy 10:20 Thou shalt fear the LORD thy God; him shalt thou serve, and to him shalt thou cleave, and swear by his name.
Isaiah 2:11 The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.
Isaiah 19:19 In that day shall there be an altar to the LORD in the midst of the land of Egypt, and a pillar at the border thereof to the LORD.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Isaiah 19:18–end
Out of the thick and threatening clouds of the foregoing prophecy the sun of comfort here breaks forth, and it is the sun of righteousness. Still God has mercy in store for Egypt, and he will show it, not so much by reviving their trade and replenishing their river again as by bringing the true religion among them, calling them to, and accepting them in, the worship of the one only living and true God; and these blessings of grace were much more valuable than all the blessings of nature wherewith Egypt was enriched. We know not of any event in which this prophecy can be thought to have its full accomplishment short of the conversion of Egypt to the faith of Christ, by the preaching (as is su…
In that day, &c.--Suffering shall lead to repentance. Struck with "terror" and "afraid" (Isa 19:17) because of Jehovah's judgments, Egypt shall be converted to Him: nay, even Assyria shall join in serving Him; so that Israel, Assyria, and Egypt, once mutual foes, shall be bound together by the tie of a common faith as one people. So a similar issue from other prophecies (Isa 18:7; Isa 23:18).
five cities--that is, several cities, as in Isa 17:6; Isa 30:17; Gen 43:34; Lev 26:8. Rather, five definite cities of Lower Egypt (Isa 19:11, Isa 19:13; Isa 30:4), which had close intercourse with the neighboring Jewish cities [MAURER]; some say, Heliopolis, Leontopolis (else Diospolis), Migdol, Daphn…
In that day shall five cities in the land of Egypt,.... Here opens a scene of mercy, a prophecy of good things to the Egyptians in future times; for this is not to be understood of the selfsame time, that the former calamities would come upon them; but of some time after that; and not of Egypt, spiritual or mystical, that is, Rome, or the antichristian jurisdiction, so called, Revelation 11:8 and of the five kingdoms that should revolt from it at the Reformation, as Cocceius thinks; who interprets the above prophecy of the antichristian state, and names the five kingdoms that should break off from it, and did; as Great Britain, the United States of Holland, Denmark and Norway, Swedeland, the…
The Church Fathers
(Verse 18.) On that day there shall be five cities in the land of Egypt that speak the language of Canaan and swear by the Lord of hosts. One of these cities shall be called the city of the sun. Concerning the city of the sun, the LXX translated 'asedec,' not knowing exactly what it meant. Some of our people interpret it as the city of justice, and due to a mistake, they think that it is written in Hebrew as 'Ares,' which means 'land' in other letters. Symmachus translated it better as 'the city of the sun shall be called one,' for 'Ares' is an ambiguous word and is used for both 'clay pot' and 'sun,' because both dry and heat. Not understanding this place, Onias built a temple in Egypt in the city of Heliopolis. Read Josephus' Histories (Joseph. lib. XII, cap. 9). Others want Ares, that is, a shell, that is, a testa, to be understood as the city of Ostracinem, and other cities near Rhinocorura and Casium, which until today it is evident that they speak in Egypt in the Canaanite language, that is, Syrian. And they think that the Syrians and Arabs came from neighboring places to that land under Nabuchodonosor's rule. Moreover, those who speak of the coming of Christ and the Roman empire prophecy, understand either the five cities or the law of the Lord, which was first interpreted in Alexandria, or the five orders of the Church, bishops, presbyters, deacons, believers, catechumens: or certainly the spiritual understanding of the law, of which the Apostle also says: I want to speak five words in the Churches in my understanding, rather than ten thousand words in a tongue (1 Cor. XIV): and that the one city of the five cities is called the city of the sun, namely justice, in whose wings there is healing.
The servant is "faithful in very little" who does not defile the word of God but speaks as though he were speaking from God and with God in Christ. For whatever gifts we receive at present are very little and very poor in comparison with those of the future, since "now we know only partially and prophesy only partially, but when the perfect comes, the partial will pass away." The ten cities are souls coming to the grace of the gospel through the word of the law. And because he must be glorified, the one who will invest the money of the word worthily for God is placed over them. Hence one successful investor addressed the cities over whom he presided, that is, the souls whose governance he had accepted, asking, "What is our hope or joy or crown of glory? Is it not you before the Lord Jesus?"20"And another came, saying, 'Lord, your mina has made five minas.' " This servant is representative of those who were sent to evangelize the uncircumcised. The Lord had given him one mina for preaching, which means one and the same faith which is also believed by the circumcised. He made five minas because people who had previously been enslaved to their bodily senses he converted to the grace of evangelical faith. "And he said to him, 'You will be over five cities,' " that is, you will shine greatly and on high with the faith and conversion of those souls whom you imbued. Isaiah also spoke mystically about this: "In that day there will be five cities in the land of Egypt who speak the language of Canaan." The five cities in the land of Egypt are the five senses of the body we use in this world, namely, vision, hearing, taste, smell and touch. He who looks at a woman with concupiscence, he who shuts his ears not to hear the poor, he who gets drunk with wine, which is dissipation, he who delights in crowning himself with fresh roses, whose hands are covered with blood and whose right hand is filled with bribes, represents the five cities that speak the language of Egypt, that is, that perform the works of darkness with all of their senses, for Egypt sings of the darkness. But he who blocks his ears not to hear of blood and closes his eyes not to see evil, he who tastes and sees how sweet is the Lord, who castigates his body and makes it his slave, who is able to say with the apostle "we are the fragrance of Christ to God," represents the cities of those who speak the…
Dictionary and topics
Canaan, the language of — Mentioned in Isa. 19:18, denotes the language spoken by the Jews resident in Palestine. The language of the Canaanites and of the Hebrews was substantially the same. This is seen from the fragments…
Destruction, City of — (Isa. 19:18; Heb. Ir-ha-Heres, “city of overthrow,” because of the evidence it would present of the overthrow of heathenism), the ideal title of On or Heliopolis (q.v.).
Egypt — The land of the Nile and the pyramids, the oldest kingdom of which we have any record, holds a place of great significance in Scripture. The Egyptians belonged to the white race, and their original…
Heres — Sun. (1.) “Mount Heres” (Judg. 1:35), Heb. Har-heres, i.e., “sun-mountain;” probably identical with Irshemesh in Josh. 19:41. (2.) Isa. 19:18, marg. (See ON.)
Irha-heres — According to some MSS., meaning “city of destruction.” Other MSS. read ’Irhahares; rendered “city of the sun”, Isa. 19:18, where alone the word occurs. This name may probably refer to Heliopolis. The…
Egypt · Prophecies respecting: Conversion of — Prophecies respecting: Conversion of
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
In that day there shall be five cities. After having threatened the Egyptians, and at the same time explained the reason of the divine judgment, he comforts them, and promises the mercy of God. He declares that they will be in part restored, and will regain a prosperous and flourishing condition; for he says that out of six cities five will be saved, and only one will perish. He had already foretold a frightful destruction to the whole kingdom, so that no one who examines the former prediction can think of anything else than a condition that is past remedy. He therefore promises that this restoration will be accomplished by the extraordinary kindness of God, so that it will be a kind of addi…
At first there is only slavish fear; but there is the beginning of a turn to something better. "In that day there will be five cities in the land of Egypt speaking the language of Canaan, and swearing to Jehovah of hosts: 'Ir ha-Heres will one be called." Five cities are very few for Egypt, which was completely covered with cities; but this is simply a fragmentary commencement of Egypt's future and complete conversion. The description given of them, as beginning to speak the language of Canaan, i.e., the sacred language of the worship of Jehovah (comp. Zep 3:9), and to give themselves up to Jehovah with vows made on oath, is simply a periphrastic announcement of the conversion of the five ci…
five of Egypt’s cities: This is probably just a way of saying “a number of cities” (see also 17:6; 30:17). • Jews living in Egypt after the destruction of Jerusalem spoke Hebrew, here called the language of Canaan. • Heliopolis was devoted to Re, the sun god. At a time when Judah was resisting the Lord, Isaiah envisioned the Egyptians following the Lord.
Rashi on Isaiah 19:18
On that day there shall be five cities, etc. We learned in Seder Olam (ch. 23): Following Sennacherib’s defeat, Hezekiah stood up and released the armies he had brought with him from Egypt and from Cush in chains before Jerusalem, and they imposed upon themselves the kingdom of heaven, and returned to their place, and it is said: “On that day there shall be five cities, etc.” They went and built an altar to the Lord in the land of Egypt and they would sacrifice on it to heaven, to fulfill what was said: On that day there shall be an altar to the Lord in the land of Egypt. Some of our Sages expounded it in the tractate Menahoth (109b) as referring to the altar of the temple of Onias the son o…
(Verse 18.) On that day there will be five cities in the land of Egypt speaking the language of Canaan and swearing by the Lord of hosts. One city shall be called the City of the Sun. The raised and shaking hand of the Lord over Egypt greatly benefits, so that the land of Judah may be in fear of Him, and everyone who remembers Him may tremble. At that time, five cities in the land of Egypt will speak the language of Canaan, which our five senses understand: sight, hearing, smell, taste, and touch. When we see a woman to be desired, our sight speaks in the Egyptian language. When we hear a judgment of blood, with the Lord saying: You shall not entertain a vain hearing (4 Kings 12:21, according to the Septuagint), our hearing speaks in the Egyptian language. When we live in luxury according to the prophet, and lie on ivory beds, and anoint ourselves with the best ointments, our sense of smell speaks in the Egyptian language. When our God is present (Philippians III), our taste speaks the Egyptian language. If we do not hear what the Apostle says: It is good for a man not to touch a woman (I Corinthians VII); but on the contrary, let us join with the harlot, our touch speaks the Egyptian language. But if, on the contrary, we lift up our eyes and see that the fields are already white for harvesting, and we have not bowed down to the ground, but according to the Gospel, with a woman who for eighteen years could not look up to heaven (Luke XIII), we lift up our eyes and say, To you I lift up my eyes, who dwell in heaven (Psalm CXXII, 1), our eye and sight speak the Canaanite language. If we cut off our ears and hear the Lord speaking, those who have ears to hear shall listen (Luke 8:8). Our hearing speaks the language of the Canaanite. Whoever can say to the bridegroom: After you we run for the fragrance of your ointments (Song of Songs 1:3), and: We are the sweet odor of Christ in every place (1 Corinthians 2:15), his sense of smell speaks the language of the Canaanite. The taste is also received in a good manner by the one who eats the bread that came down from heaven, the living and not the dead bread, and hears this: Taste and see how sweet the Lord is (Psalm 34:9), immediately his tongue speaks the language of the Canaanite. But there is also a spiritual touch, of which the Apostle John says: Our hands have touched the Word of life (1 John 1:1); and whoever…
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).