Isaiah 21:4

[Daniel 5:30-31] "On that same night Belshazzar, King of the Chaldeans, was slain, and Darius the Mede succeeded to his kingdom at the age of sixty-two." Josephus writes in his tenth book of the Jewish Antiquities that when Babylon had been laid under siege by the Medes and Persians, that is, by Darius and Cyrus, Belshazzar, King of Babylon, fell into such forgetfulness of his own situation as to put on his celebrated banquet and drink from the vessels of the Temple, and even while he was besieged he found leisure for banqueting. From this circumstance the historical account could arise, that he was captured and slaughtered on the same night, while everyone was either terrified by fear of the vision and its interpretation, or else taken up with festivity and drunken banqueting. As for the fact that while Cyrus, King of the Persians, was the victor, and Darius was only King of the Medes, it was Darius who was recorded to have succeeded to the throne of Babylon, this was an arrangement occasioned by factors of age, family relationship, and the territory ruled over. By this I mean that Darius was sixty-two years old, and that, according to what we read, the kingdom of the Medes was more sizable than that of the Persians, and being Cyrus's uncle, he naturally had a prior claim, and ought to have been accounted as successor to the rule of Babylon. Therefore also in a vision of Isaiah which was recited against Babylon, after many other matters too lengthy to mention, an account is given of these things which are to take place: "Behold I Myself will rouse up against them the Medes, a people who do not seek after silver nor desire gold, but who slay the very children with their arrows and have no compassion upon women who suckle their young" (Isaiah 13:17-18). And Jeremiah says: "Sanctify nations against her, even the kings of Media, and the governors thereof and all the magistrates thereof and all the land under the power thereof" (Jeremiah 51:28). Then follow the words: "The daughter of Babylon is like a threshing-floor during the time of its treading; yet a little while, and the time of its harvesting will come" (Jeremiah 51:33). And in testimony of the fact that Babylon was captured during a banquet, Isaiah clearly exhorts her to battle when he writes: "Babylon, my beloved, has become a strange spectacle unto me: set thou the table and behold in the mirrors…

(Vers. 4, 5.) I fell down when I heard, I was troubled when I saw: my heart grew faint, darkness overwhelmed me: Babylon, my beloved, has become a wonder to me. Set the table, watch those who eat and drink: rise up, princes, take the shield. LXX: I acted unjustly so that I would not hear, I hastened so that I would not see, my heart went astray: iniquity has flooded over me; my soul is filled with fear. Set the table, watch the watchtower: eat, drink: rise up, princes, prepare the shields. Before hearing and seeing the harshest things that the Prophet foresaw about the desert sea, he says that he fell and was troubled, and with almost blinded eyes and a bewildered mind, he did not know what he was seeing. For that Babylon (about which Aquila and Theodotius interpreted as darkness, to signify this world, which is in the evil (1 John 5), and whose rulers are according to the Apostle Paul (Ephesians 6), the rulers of these darkness), which once was either loved by the Prophets or by God, has become marvelous in its downfall. Where the Prophets are commanded that, partaking of the table of the Lord and being satisfied with His food, they may more diligently contemplate the things that are to come to the world; and through him it is said to all believers that, by partaking of and drinking the body and blood of the Lord, they may become princes of the Church, etc., and listen to the Apostles when they say, "Arise; take up the shield of faith from the armor of the Apostle Paul" (Ephesians 6), in which they can extinguish the fiery darts of the devil. According to the Hebrew, and the interpretation begun on the world. Let us move on to the Septuagint edition, which differs greatly from the previous ones. The Prophet corrects himself, or rather confesses the error of others under his own person, who following the literal letter, despise the life-giving spirit; and he says that he has acted unjustly, so as not to hear the law spiritually: but on the contrary, he hastened not to perceive the sacraments of God, nor did he say with David: Open my eyes, and I will consider the wonders of your law (Ps. 118:18). Therefore, his heart wanders and is filled with Jewish superstition, not remaining in the love of God, but in fear, so that he may have a spirit of slavery in fear, and not the spirit of adoption, in which we cry out, Abba Father (Rom. VIII). Therefore, it is…