to say (used with great latitude) · verb, qal perfect, 3rd person masculine singular
Lord
אֲדֹנָ֥י'a.do.Nai
H136
the Lord (used as a proper name of God only) · proper noun, a title
GOD
יְהוִ֖הYah.weh
H3069
YHWH · proper noun, a title
hosts
צְבָא֑וֹתtze.va.'ot
H6635
a mass of persons (or figuratively · noun, common feminine plural absolute
Go
יָלַךְyâlak
H3212
to walk (literally or figuratively)
get
בֹּא֙bo'
H935
to go or come (in a wide variety of applications) · verb, qal imperative, 2nd person masculine singular
treasurer
הַסֹּכֵ֣ןha.so.Khen
H5532
to be familiar with · definite article + verb, qal active participle, masculine singular absolute
Shebna
שֶׁבְנָ֖אshev.Na'
H7644
Shebna or Shebnah · proper noun, a man's name
house
הַבָּֽיִתha.Ba.yit
H1004
a house (in the greatest variation of applications · definite article + noun, common masculine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Isaiah 36:3 Then came forth unto him Eliakim, Hilkiah’s son, which was over the house, and Shebna the scribe, and Joah, Asaph’s son, the recorder.
2 Kings 18:18 And when they had called to the king, there came out to them Eliakim the son of Hilkiah, which was over the household, and Shebna the scribe…
2 Kings 18:37 Then came Eliakim the son of Hilkiah, which was over the household, and Shebna the scribe, and Joah the son of Asaph the recorder, to Hezeki…
2 Kings 19:2 And he sent Eliakim, which was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah t…
Isaiah 37:2 And he sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests covered with sackcloth, unto Isaiah th…
1 Kings 4:6 And Ahishar was over the household: and Adoniram the son of Abda was over the tribute.
2 Kings 10:5 And he that was over the house, and he that was over the city, the elders also, and the bringers up of the children, sent to Jehu, saying, W…
2 Kings 18:26 Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Isaiah 22:15–end
We have here a prophecy concerning the displacing of Shebna, a great officer at court, and the preferring of Eliakim to the post of honour and trust that he was in. Such changes are common in the courts of princes; it is therefore strange that so much notice should be taken of it by the prophet here; but by the accomplishment of what was foretold concerning these particular persons God designed to confirm his word in the mouth of Isaiah concerning other and greater events; and it is likewise to show that, as God has burdens in store for those nations and kingdoms abroad that are open enemies to his church and people, so he has for those particular persons at home that are false friends to th…
PROPHECY THAT SHEBNA SHOULD BE DEPOSED FROM BEING PREFECT OF THE PALACE, AND ELIAKIM PROMOTED TO THE OFFICE. (Isa 22:15-25)
Go, get thee unto--rather, "Go in to" (that is, into the house to).
treasurer--"him who dwells in the tabernacle" [JEROME]; namely, in a room of the temple set apart for the treasurer. Rather, "the king's friend," or "principal officer of the court" (Kg1 4:5; Kg1 18:3; Ch1 27:33, "the king's counsellor") [MAURER]. "This" is prefixed contemptuously (Exo 32:1).
unto Shebna--The Hebrew for "unto" indicates an accosting of Shebna with an unwelcome message.
John Gill on Isaiah 22:15
Thus saith the Lord God of hosts, Go,.... These words are spoken to the prophet, bidding him go to Shebna's house; so the Arabic version, "go to the house"; or however, by some means or other, let him know that he should be displaced, and turned out of his office, and another put in his room:
get thee unto this treasurer; or governor, as the Targum; treasurer in the house of King Hezekiah, as Kimchi: the word has the signification of profit; and Jarchi, from the Talmud (s), calls him master of the profits; that is, of the profits and revenues belonging to the king; though, perhaps, he sought more his own profit and advantage than the king's: it has also the signification of danger, and so m…
(Verse 15 onward) Thus says the Lord God of hosts: Go, go into him who dwells in the tabernacle, to Shebna, the overseer of the Temple, and say to him: What are you doing here? Or who are you here, because you have dug for yourself here a tomb? You have dug your memorial on high, diligently in the rock you have made a dwelling for yourself. Behold, the Lord will carry you away: like the lifting of a rooster or like a garment he will lift you up. He will surely overthrow you and throw you into a wide and spacious land: there you shall die, and there shall be the chariots of your glory; the disgrace of your Lord's house. And I will drive you out from your office, and I will remove you from your position. And on that day, I will call my servant Eliakim son of Hilkiah. And I will clothe him with your robe, and I will strengthen him with your sash, and I will give your authority into his hand. And he will be like a father to the inhabitants of Jerusalem and to the house of Judah. And I will place the key of the house of David on his shoulder, and he will open, and no one shall shut; and he will shut, and no one shall open. And I will fasten him as a nail in a sure place; and he shall be for a glorious throne to his father's house. And they shall hang upon him all the glory of his father's house, the offspring and the issue, all vessels of small quantity, from the vessels of cups, even to all the vessels of flagons. In that day, saith the Lord of hosts, shall the nail that is fastened in the sure place be removed, and be cut down, and fall; and the burden that was upon it shall be cut off: for the Lord hath spoken it. We have already mentioned that Shebna was a high priest who betrayed the city to the Assyrians. But because this is a Hebrew tradition and Scripture does not speak of it, let us understand him to be proud, arrogant, and indulgent, trampling on nations with his own feet. And because he did everything the Prophet describes, his priesthood was transferred to Eliakim son of Hilkiah, so that he would be expelled and a new high priest would be made. From this we understand that we must avoid pride with all diligence, which offends God, and even the privilege of the high priesthood cannot be considered secure. This is Shebna (as some think) and Eliakim, of whom the same Prophet says: The king of Assyria sent Rabshakeh from Lachish to Jerusalem to King…
(Verse 15, 16, etc.) Thus says the Lord, the God of hosts: Go, enter to him who dwells in the tabernacle, to Shebna, the overseer of the temple, and say to him: What are you doing here? or who are you here? for you have carved out a sepulchre here for yourself. You have carved out a lofty memorial for yourself diligently in the rock for your tent. Behold, the Lord will cast you down as one is cast down, like a cockerel; and he will lift you up like a cloak. The one who crowns will crown you with tribulation: he will throw you like a ball onto a vast and spacious land. There you will die, and there will be the chariot of your glory, the disgrace of the house of your Lord. I will remove you from your position and take away your authority. And on that day, I will call my servant Eliakim, son of Hilkiah, and clothe him with your robe and strengthen him with your belt. I will give him your authority, and he will be like a father to the inhabitants of Jerusalem and the house of Judah. And I will place the key of the house of David upon his shoulder; and he shall open, and none shall shut; and he shall shut, and none shall open. And I will fasten him as a peg in a sure place, and he shall be for a throne of glory to his father's house. And they shall hang upon him all the glory of his father's house, diverse kinds of vessels, from the smallest to the largest. In that day, says the Lord of hosts, the peg that was fastened in a sure place shall be removed; and it shall be cut down and fall, and the burden that was upon it shall be removed; for the Lord has spoken. LXX: Thus says the Lord of hosts: Go to the treasurer in Somna's temple and say to him, What are you doing here? Or what have you gained here? For you have dug a grave for yourself and made a memorial for yourself on high; you have carved out a dwelling place for yourself in the ground. Behold, the Lord of hosts will cast you out and bring low the man, and he will take away your glorious robe and crown, and throw you into a vast and measureless place, and there you will die. And he will bring your finest chariot to shame, and the house of your prince to trampling. And you shall be removed from your office, and from your position. And it shall be on that day, I will call my servant Eliakim son of Hilkiah, and I will clothe him with your robe, and I will strengthen him with your belt, and I will give your…
Dictionary and topics
Eliakim — Whom God will raise up. (1.) The son of Melea (Luke 3:30), and probably grandson of Nathan. (2.) The son of Abiud, of the posterity of Zerubbabel (Matt. 1:13). (3.) The son of Hilkiah, who was sent…
King — Is in Scripture very generally used to denote one invested with authority, whether extensive or limited. There were thirty-one kings in Canaan (Josh. 12:9, 24), whom Joshua subdued. Adonibezek…
Sennacherib — Sin (the god) sends many brothers, son of Sargon, whom he succeeded on the throne of Assyria (B.C. 705), in the 23rd year of Hezekiah. “Like the Persian Xerxes, he was weak and vainglorious, cowardly…
Shebna — Tender youth, “treasurer” over the house in the reign of Hezekiah, i.e., comptroller or governor of the palace. On account of his pride he was ejected from his office, and Eliakim was promoted to it…
Shebna (Shebnah) · 2. An official of the king — 2. An official of the king
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
John Calvin on Isaiah 22:15
Thus saith the Lord. This is a special prediction against a single individual; for, having spoken of the whole nation, he turns to Shebna, whom he will afterwards mention. (Isaiah 37:2.) To this person the Prophet gives two titles, that of "scribe" or "chancellor," and that of "steward of the house," for while in this passage he calls him "steward," in the thirty-seventh chapter he calls him "scribe." This has led some to think that, at the time of this prediction, he had resigned his office as steward, and that Eliakim was put in his room. But this is uncertain, though the words of the Prophet, in reference to Shebna himself, lead us to conclude that he cherished wicked envy, which led him…
"Thus spake the Lord, Jehovah of hosts, Go, get thee to that steward there, to Shebna the house-mayor. What has thou here, and whom hast thou here, that thou hast hewn thyself out a sepulchre here, hewing out his sepulchre high up, digging himself a dwelling in rocks? Behold, Jehovah hurleth thee, hurling with a man's throw, and graspeth thee grasping. Coiling, He coileth thee a coil, a ball into a land far and wide; there shalt thou die, and thither the chariots of thy glory, thou shame of the house of thy lord! And I thrust thee from thy post, and from thy standing-place he pulleth thee down." לך־בּ, go, take thyself in - not into the house, however, but into the present halting-place. It…
Shebna and Eliakim were two royal officials in King Hezekiah’s court (see 2 Kgs 18:18; 19:2). Apparently assuming that death at the hands of the Assyrians was inevitable, Shebna planned for an ostentatious burial place (Isa 22:16). Although the rebuke of Shebna preceded Assyria’s siege of Jerusalem in 701 BC (see 22:19-21; 36:3), it connects well with the admonitions of 22:1-13 regarding the ensuing Babylonian siege.
22:15 The actions of Shebna represent among the populace a lack of confidence in God’s ability to rescue Jerusalem from the Assyrian attack. • A palace administrator held the highest possible position in the royal court (see 22:21-22).
Rashi on Isaiah 22:15
voluptuary (סוֹכֵן), he was lustful of pleasures. Comp. (I Kings 1:2): “And she shall be to him a warmer (סוֹכֶנֶת),” (San. 26b, where Rashi cites exegetes who claim that Shebna had homosexual tendencies.) Midrash Aggadah states: He was from Sichni, and he came to Jerusalem. This is in Lev. Rabbah (5:5).
appointed over the Temple (lit., the house.) He was appointed over the entire Temple. Some say he was the High Priest and some say he was a Temple trustee.
