must or fresh grape-juice (as just squeezed out) · noun, common masculine singular absolute
mourneth
אָבַ֥ל'a.Val
H56
to bewail · verb, qal perfect, 3rd person masculine singular
vine
גָ֑פֶןGa.fen
H1612
a vine (as twining) · noun, common both genders singular absolute
languisheth
אֻמְלְלָה'um.le.lah-
H535
to droop · verb, pual perfect, 3rd person feminine singular
merryhearted
שִׂמְחֵיsim.chei-
H8056
blithe or gleeful · adjective, masculine plural construct
sigh
נֶאֶנְח֖וּne.'en.Chu
H584
to sigh · verb, niphal perfect, 3rd person common plural
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Isaiah 16:10 And gladness is taken away, and joy out of the plentiful field; and in the vineyards there shall be no singing, neither shall there be shout…
Isaiah 16:8 For the fields of Heshbon languish, and the vine of Sibmah: the lords of the heathen have broken down the principal plants thereof, they are…
Joel 1:10-12 The field is wasted, the land mourneth; for the corn is wasted: the new wine is dried up, the oil languisheth.
Isaiah 32:9-13 Rise up, ye women that are at ease; hear my voice, ye careless daughters; give ear unto my speech.
Hosea 9:1-2 Rejoice not, O Israel, for joy, as other people: for thou hast gone a whoring from thy God, thou hast loved a reward upon every cornfloor.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Isaiah 24:1-12
It is a very dark and melancholy scene that this prophecy presents to our view; turn our eyes which way we will, every thing looks dismal. The threatened desolations are here described in a great variety of expressions to the same purport, and all aggravating.
I. The earth is stripped of all its ornaments and looks as if it were taken off its basis; it is made empty and waste (Isa 24:1), as if it were reduced to its first chaos, Tohu and Bohu, nothing but confusion and emptiness again (Gen 1:2), without form and void. It is true earth sometimes signifies the land, and so the same word eretz is here translated (Isa 24:3): The land shall be utterly emptied and utterly spoiled; but I see not wh…
mourneth--because there are none to drink it [BARNES]. Rather, "is become vapid" [HORSLEY].
languisheth--because there are none to cultivate it now.
John Gill on Isaiah 24:7
The new wine mourneth,.... For want men to drink it, or because spilled by the enemy; or the inhabitants of the land mourn for want of it, not having their vintages as usual:
the vine languisheth; or is sickly, and so barren and unfruitful, does not bring forth its clusters of grapes as it used to do; there being none to prune it, and take care of it, and being trodden down by hostile forces. The Targum is,
"all that drink wine shall mourn, because the vines are broken down.''
So the Romish harlot, and those that have drank of the wine of her fornication, and have lived deliciously, shall have, in one hour, death, and mourning, and famine, Revelation 18:7,
all the merryhearted do sigh; s…
The wine hath failed. The same subject is continued, and the Prophet threatens chiefly against the Jews the desolation of the land. He gives a long description in order to affect them more deeply, and impress them with a conviction of the judgment of God. Their luxury, intemperance, and feasting, are rapidly surveyed, because amidst so great abundance they proudly disobeyed God. Such ingratitude was not peculiar to the Jews or to that age, but it is universally found that they who enjoy abundance rebel against God, and indulge themselves too freely. On this account the Prophet censures them; as if he had said, "Hitherto you have been plunged in luxuries and pleasures, but the Lord will cause…
The Church Fathers
(Verse 7 and following) The grape harvest has failed, the vine is weakened, all those who rejoiced in their hearts have sighed. The joy of the tambourines has ceased, the sound of the rejoicers has quieted, the sweetness of the lyre has been silenced, as those who do not drink wine with singing, bitter will be the drink for those who drink it. The city of vanity is worn away, every house is closed with no one entering. There will be a cry over wine in the streets, all joy is deserted, the pleasure of the land has been moved elsewhere. And the solitude was left in the city, and calamity will oppress the gates: for these will be in the midst of the earth, in the midst of the people. In the end of the world, the remembrance of past delights will be the material of torments. Wherefore even that rich man, clothed in purple at a banquet, who had received his good things in his life, lifting up his eyes from hell, sees Lazarus in rest (Luke XVI). And the Lord, reproving the rich and luxurious and laughing, speaks in the Gospel: Woe to you who are rich, because you have received your consolation. Woe to you who are now satisfied, for you will hunger. Woe to you who are now laughing, for you will mourn and weep (Luke 6:25). Therefore, when the resurrection of the dead will have occurred, and the day of judgment will have come, then the wine and the harvest will mourn, of which Moses speaks: Their vine is from Sodom, their vineyard is from Gomorrah. Their grapes are grapes of gall, their clusters are bitter. The fury of dragons is their wine, and the incurable fury of asps (Deuteronomy 32:33). Then every drink, or as it is said in Hebrew, 'sycerah', that is, drunkenness, which overturns the state of the mind and does not allow people to stay awake, will be changed into bitterness, which deceives those who use it with its sweetness for a time, and in the end is found to be more bitter than gall. Then all the sweetness of those who rejoice and the sounds of tambourines and lyres will be turned into mourning and groaning. Let us present this testimony to those who in banquets not only indulge in gluttony and drunkenness but also in the luxuries of the ears, so that strength of the soul may soften through all the senses. The city of vanity is destroyed, that is, every city, or spiritual Babylon, which sits on seven purple mountains, whose punishments we read about in the…
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Sennacherib — Sin (the god) sends many brothers, son of Sargon, whom he succeeded on the throne of Assyria (B.C. 705), in the 23rd year of Hezekiah. “Like the Persian Xerxes, he was weak and vainglorious, cowardly…
Wine · The Jews frequently deprived of, as a punishment — The Jews frequently deprived of, as a punishment
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
That this is the case is evident from Isa 24:4-9, where the accursed state into which the earth is brought is more fully described, and the cause thereof is given. "Smitten down, withered up is the earth; pined away, wasted away is the world; pined away have they, the foremost of the people of the earth. And the earth has become wicked among its inhabitants; for they transgressed revelations, set at nought the ordinance, broke the everlasting covenant. Therefore hath the curse devoured the earth, and they who dwelt in it make expiation: therefore are the inhabitants of the earth withered up, and there are very few mortals left. New wine mourneth, vine is parched, all the merry-hearted groan.…
Merrymakers will sigh and mourn because they are dependent on wine for pleasure.
Rashi on Isaiah 24:6
Therefore, an oath For the sin of vain oaths. ([Manuscripts read:] Because of the sin of false oaths.)
were dried up (חָרוּ) an expression of dryness and thirst through the heat of dryness. Comp. (Jer. 6: 29) “The bellows are dried (נִחַר).”