a day (as the warm hours) · preposition with the article + noun, common masculine singular absolute
LORD
יְהוָ֣הYah.weh
H3068
Jehovah · proper noun, a title
hosts
צְבָא֔וֹתtze.va.'ot
H6635
a mass of persons (or figuratively · noun, common feminine plural absolute
crown
לַעֲטֶ֣רֶתla.'a.Te.ret
H5850
a crown · preposition + noun, common feminine singular construct
glory
צְבִ֔יtze.Vi
H6643
splendor (as conspicuous) · noun, common masculine singular absolute
diadem
וְלִצְפִירַ֖תve.litz.fi.Rat
H6843
a crown (as encircling the head) · conjunction + preposition + noun, common feminine singular construct
beauty
תִּפְאָרָ֑הtif.'a.Rah
H8597
ornament (abstractly or concretely · noun, common feminine singular absolute
residue
לִשְׁאָ֖רlish.'Ar
H7605
a remainder · preposition + noun, common masculine singular construct
people
עַמּֽוֹa.Mo
H5971
a people (as a congregated unit) · noun, common masculine singular construct + pronominal suffix, 3rd person masculine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
1 Peter 5:4 And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.
Isaiah 62:3 Thou shalt also be a crown of glory in the hand of the LORD, and a royal diadem in the hand of thy God.
Isaiah 60:19 The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but the LORD shall be unto thee an ev…
Romans 11:5-6 Even so then at this present time also there is a remnant according to the election of grace.
Job 29:14 I put on righteousness, and it clothed me: my judgment was as a robe and a diadem.
Psalms 90:16-17 Let thy work appear unto thy servants, and thy glory unto their children.
Isaiah 41:16 Thou shalt fan them, and the wind shall carry them away, and the whirlwind shall scatter them: and thou shalt rejoice in the LORD, and shalt…
Isaiah 45:25 In the LORD shall all the seed of Israel be justified, and shall glory.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Isaiah 28:1-8
Here, I. The prophet warns the kingdom of the ten tribes of the judgments that were coming upon them for their sins, which were soon after executed by the king of Assyria, who laid their country waste, and carried the people into captivity. Ephraim had his name from fruitfulness, their soil being very fertile and the products of it abundant and the best of the kind; they had a great many fat valleys (Isa 28:1, Isa 28:4), and Samaria, which was situated on a hill, was, as it were, on the head of the fat valleys. Their country was rich and pleasant, and as the garden of the Lord: it was the glory of Canaan, as that was the glory of all lands; their harvest and vintage were the glorious beauty…
The prophet now turns to Judah; a gracious promise to the remnant ("residue"); a warning lest through like sins Judah should share the fate of Samaria.
crown--in antithesis to the "fading crown" of Ephraim (Isa 28:1, Isa 28:3).
the residue--primarily, Judah, in the prosperous reign of Hezekiah (Kg2 18:7), antitypically, the elect of God; as He here is called their "crown and diadem," so are they called His (Isa 62:3); a beautiful reciprocity.
John Gill on Isaiah 28:5
In that day shall the Lord of hosts be for a crown of glory,.... Or, "glorious crown" (p); surrounding, adorning, and protecting his people; granting them his presence; giving them his grace, and large measures of it; causing them to live soberly, righteously, and godly: this stands opposed to "the crown of pride" before mentioned, and refers to the time when that should be trampled under foot, or when the ten tribes should be carried into captivity, which was in the sixth year of Hezekiah's reign, 2 Kings 18:10 at which time, and in whose reign, as well as in the reign of Josiah, this prophecy had its accomplishment:
and for a diadem of beauty: or, "a beautiful diadem" (q); the same as exp…
The prophet expounds on the destiny of those in Israel who believed in Christ, because Israel did not perish completely, as the remnant of Israel was saved, according to the prophecy. Quite a number of people believed in Christ, and his apostles were, so to speak, the first fruit. Therefore at that time the Lord of hosts will be as a crown of hope and a diadem of glory to the remnant of his people. The Lord of hosts will crown the believers with hope and glory, that is, with hope of future blessings and with glory because they will reign with him. They will become the recipients of the highest honor and will be worthy of adoration and glory. What glory can be compared with that received in the kingdom of Christ? In another passage Isaiah also says, "You shall also be a crown of glory in the hand of the Lord and a royal diadem in the hand of your God," since Christ will crown those who believe in him with unending glory and bless them with the most joyous hope. And the remnant of Israel will participate in all of this after the others, the Gentiles, are received in Christ. Realizing their glory in Christ, they cry to their heavenly God and Father, "O Lord, crown us with the shield of your favor." For when it pleased their God and Father, he revealed himself as an unbroken shield and became the Christ who defends us from the arrows of the evil one and keeps his people.
(Verse 5 and following) On that day, the Lord of hosts will be a crown of glory and a diadem of rejoicing to the remnant of his people, and a spirit of judgment to the one who sits in judgment, and strength to those who turn back the battle at the gate. But these also reel because of wine and stagger because of strong drink: priest and prophet reel because of strong drink, they are swallowed up by wine, they stagger because of strong drink; they reel while having visions, they totter when rendering judgment. For all the tables were filled with vomit and filth, so that there was no longer any place. LXX: On that day the Lord of hosts will be a crown of glory and a diadem of beauty to the remnant of his people. They shall put away in the spirit of judgment all wickedness and forbid every deed of violence. For they are deceived by wine, they stagger because of strong drink; priest and prophet reel with strong drink, they are confused with wine, they stagger because of strong drink; they err in vision, they stumble in giving judgment. All tables are covered with filthy vomit. No place is clean. After the entire land of Samaria, that is, the ten tribes, was destroyed by the flooding Assyrians and trampled underfoot, the crown of pride of the drunkards of Ephraim, and devoured like a temporary fig tree, then the remaining people of Israel, that is, the two tribes, Judah and Benjamin, will be the crown of victory; and the spirit of judgment will be upon the king who sits in judgment, undoubtedly King Hezekiah of Judah; and their strength, who have avenged all the populated regions and returned from battle, will be their protection within the city. The prophet speaks about what we are going to read in the same passage (below chapter 37), when 185,000 armed soldiers from the Assyrian army were destroyed by an angel striking them. But these people too, that is, Judah and Benjamin, were intoxicated with the wine of idolatry, and having despised the religion of the temple, they worshipped the idols of demons and did not recognize the Lord who sees everything. For all their tables and their whole religion were filled with vomit and filth, so that not only in the temple, but on the top of mountains and in wooded places, they filled everything with the filth of idolatry, and the Lord did not have a place of dwelling in them. Let this be said according to the letter.…
Dictionary and topics
Crown — (1.) Denotes the plate of gold in the front of the high priest’s mitre (Ex. 29:6; 39:30). The same Hebrew word so rendered (ne’zer) denotes the diadem worn by Saul in battle (2 Sam. 1:10), and also…
Diadem — The tiara of a king (Ezek. 21:26; Isa. 28:5; 62:3); the turban (Job 29:14). In the New Testament a careful distinction is drawn between the diadem as a badge of royalty (Rev. 12:3; 13:1; 19:12) and…
Commerce · Tyrians — Tyrians
Crown · FIGURATIVE — FIGURATIVE
Excellency And Glory Of The Church, The · Derived from God — Derived from God
Israel, Prophecies Concerning · .Of — .Of
Judge · CHARACTER OF, AND PRECEPTS RELATING TO — CHARACTER OF, AND PRECEPTS RELATING TO
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
on Isaiah 28:5
In that day shall the Lord of hosts. After having spoken of the kingdom of Israel, he passes to the tribe of Judah, and shews that, amidst this severe vengeance of God, there will still be room for compassion, and that, although ten tribes perished, yet the Lord will preserve some remnant, which he will consecrate to himself; so that there will be in it a crown of glory and diadem of excellence, that is, that the Church is never disfigured in such a manner that the Lord does not adorn it with beauty and splendor.
Yet I do not extend this prophecy indiscriminately to all the Jews, but to the elect who were wonderfully rescued from death; for although he calls the tribe and half-tribe a remna…
The threat is now followed by a promise. This is essentially the same in character as Isa 4:2-6. The place of the false glory thus overthrown is now filled by a glory that is divine and true. "In that day will Jehovah of hosts be the adorning crown and the splendid diadem to the remnant of His people; and the spirit of justice to them that sit on the judgment-seat, and heroic strength to them that drive back war at the gate." "The remnant of His people" (שׁאר with a fixed kametz, as in Isa 21:17) is not Judah, as distinguished from Ephraim that had utterly perished; but Judah and the remaining portion of Ephraim, as distinguished from the portion which had perished. After the perishable thin…
In the future, after God’s judgment has purged his people, he will restore a righteous remnant, transforming the desires and character of his people. Samaria will no longer be the source of Israel’s pride; instead, they will glory in the Lord, their true crown.
Rashi on Isaiah 28:5
On that day When the transgressors are destroyed.
for a crown of beauty for the remaining righteous men among them.
