Matthew Henry on Isaiah 3:16–end
The prophet's business was to show all sorts of people what they had contributed to the national guilt and what share they must expect in the national judgments that were coming. Here he reproves and warns the daughters of Zion, tells the ladies of their faults; and Moses, in the law, having denounced God's wrath against the tender and delicate woman (the prophets being a comment upon the law, Deu 28:56), he here tells them how they shall smart by the calamities that are coming upon them. Observe,
I. The sin charged upon the daughters of Zion, Isa 3:16. The prophet expressly vouches God's authority for what he said. lest it should be thought it was unbecoming in him to take notice of such th…
Read the whole note in the consoleJamieson-Fausset-Brown on Isaiah 3:19
chains--rather, pendants, hanging about the neck, and dropping on the breast.
mufflers--veils covering the face, with apertures for the eyes, close above and loosely flowing below. The word radically means "tremulous," referring to the changing effect of the spangles on the veil.
John Gill on Isaiah 3:19
The chains,.... According to Kimchi and R. Levi ben Gersom on Judges 8:26 these were drop bottles, or vessels of gold, in which were put stacte or balsam; and the former says here, they were such in which balsam was put, and women hung about their necks; though, he observes, some interpret them of chains, which were made of small stones of bdellium; hence pure bdellium is called in the Arabic tongue and so Jarchi renders the word "chains"; and they are called by this name, because they hang about the neck, and drop upon the breast, and are in the form of precious stones, bored and strung:
and the bracelets; hand bracelets, according to the Targum; such as Abraham's servant gave to Rebekah,…
Read the whole note in the consoleJohn Calvin on Isaiah 3:17-23
Therefore will the Lord make bald [67] the crown of the head Here the particle v, (vau,) which signifies and, is put for therefore; for he threatens that, since neither gentle advices nor any words can reform them, the Lord will deal with them in a very different manner, and will not only employ sharp and severe language, but will advance in dreadful array, with an armed band, to take vengeance. Accordingly, as they had manifested their obstinacy from head to foot, so he declares that the Lord will exhibit the marks of his vengeance in every part of their body. He therefore begins with the head, where ornament is chiefly bestowed, and afterwards takes notice of the other parts.
It is worthy…