Isaiah 30:30 — meaning, Hebrew and Greek word study, commentary
Isaiah 30:30
And the LORD shall cause his glorious voice to be heard, and shall shew the lighting down of his arm, with the indignation of his anger, and with the flame of a devouring fire, with scattering, and tempest, and hailstones.
grandeur (i.e. an imposing form and appearance) · noun, common masculine singular construct
voice
קוֹל֗וֹko.Lo
H6963
a voice or sound · noun, common masculine singular construct + pronominal suffix, 3rd person masculine singular
heard
וְהִשְׁמִ֨יעַve.hish.Mi.a'
H8085
to hear intelligently (often with implication of attent… · conjunction + verb, hiphil sequential perfect, 3rd person masculine singular
shew
יַרְאֶ֔הyar.'Eh
H7200
to see · verb, hiphil imperfect, 3rd person masculine singular
down
וְנַ֤חַתve.Na.chat
H5183
a descent · conjunction + noun, common masculine singular construct
arm
זְרוֹעוֹ֙ze.ro.'O
H2220
the arm (as stretched out) · noun, common feminine singular construct + pronominal suffix, 3rd person masculine singular
indignation
בְּזַ֣עַףbe.Za.'af
H2197
anger · preposition + noun, common masculine singular construct
anger
אַ֔ף'Af
H639
properly · noun, common masculine singular absolute
flame
וְלַ֖הַבve.La.hav
H3851
a flash · conjunction + noun, common masculine singular construct
devouring
אוֹכֵלָ֑ה'o.khe.Lah
H398
to eat (literally or figuratively) · verb, qal active participle, feminine singular absolute
fire
אֵ֣שׁ'esh
H784
fire (literally or figuratively) · noun, common both genders singular absolute
scattering
נֶ֥פֶץNe.fetz
H5311
a storm (as dispersing) · noun, common masculine singular absolute
tempest
וָזֶ֖רֶםva.Ze.rem
H2230
a gush of water · conjunction + noun, common masculine singular absolute
hailstones
וְאֶ֥בֶןve.'E.ven
H68
a stone · conjunction + noun, common feminine singular construct
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 18:13-14 The LORD also thundered in the heavens, and the Highest gave his voice; hail stones and coals of fire.
Isaiah 29:6 Thou shalt be visited of the LORD of hosts with thunder, and with earthquake, and great noise, with storm and tempest, and the flame of devo…
Joshua 10:11 And it came to pass, as they fled from before Israel, and were in the going down to Beth-horon, that the LORD cast down great stones from he…
Isaiah 28:2 Behold, the Lord hath a mighty and strong one, which as a tempest of hail and a destroying storm, as a flood of mighty waters overflowing, s…
Ezekiel 38:19-22 For in my jealousy and in the fire of my wrath have I spoken, Surely in that day there shall be a great shaking in the land of Israel;
Nahum 1:2-6 God is jealous, and the LORD revengeth; the LORD revengeth, and is furious; the LORD will take vengeance on his adversaries, and he reservet…
Revelation 11:19 And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices…
Revelation 16:18-21 And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mig…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Isaiah 30:27–end
This terrible prediction of the ruin of the Assyrian army, though it is a threatening to them, is part of the promise to the Israel of God, that God would not only punish the Assyrians for the mischief they had done to the Israel of God, but would disable and deter them from doing the like again; and this prediction, which would now shortly be accomplished, would ratify and confirm the foregoing promises, which should be accomplished in the latter days. Here is,
I. God Almighty angry, and coming forth in anger against the Assyrians. He is here introduced in all the power and all the terror of his wrath, Isa 30:27. The name of Jehovah, which the Assyrians disdain and set at a distance from th…
Jehovah's "glorious voice," raised against the enemy (Isa 30:27), is again mentioned here, in contrast to the music (Isa 30:29) with which His people shall come to worship Him.
lighting down of . . . arm-- (Isa 30:32; Psa 38:2). The descent of His arm in striking.
scattering--namely, a blast that scatters, or an "inundation" [MAURER].
John Gill on Isaiah 30:30
And the Lord shall cause his glorious voice to be heard,.... Or, "the glory of his voice" (n); his majestic voice, the voice of his word, as the Targum, giving orders for the destruction of the Assyrian army; this was heard by the angel who obeyed it: and such a voice will be heard, ordering the destruction of antichrist, and the antichristian powers, in the pouring out of the vials by the angels, fitly signified by the following emblems; see Revelation 16:1. This voice is commonly interpreted of thunder, which is the voice of the Lord, and a very majestic one, Psalm 29:3 and the destruction of the Assyrian army might be by thunder and lightning, and hailstones, and attended with such a temp…
And Jehovah shall cause to be heard. He confirms what he formerly said about the judgment of God on the Assyrians, and he describes it figuratively, as is very customary both with himself and with the other prophets. When God delays, and does not immediately punish the wicked, we think that he is either asleep or not powerful, and are distracted by doubt and uncertainty. And if we behold some of his judgments, yet such is our natural stupidity, or rather our ingratitude, that we keep before us those masks which hinder us from perceiving the glory of God; for we ascribe it to fortune, or to the plans and contrivances and strength of men, and never, unless when we are compelled, acknowledge th…
The Church Fathers
(Verse 30 and following) And the Lord will cause the glory of His voice to be heard, and He will show the terror of His arm in the threat of His fury and the devouring flame of fire. He will strike with whirlwind and hailstones. At the voice of the Lord, Assyria will tremble, struck down like a virgin, and there will be a passage firmly established by the rod: which the Lord will cause to rest upon him with timbrels and harps, and in battles He will conquer them in principal places. For Topheth has been prepared since yesterday, prepared by the king, deep and wide. Its fire is nourished, and there are many trees: the breath of the Lord, like a stream of burning sulfur, will set it ablaze. LXX: And the Lord will cause the glory of his voice to be heard, and he will show the fury of his arm with wrath and anger, and with a devouring flame of fire, he will strike vehemently, and like water and hail descending with force. For at the voice of the Lord the Assyrians will be overcome, with the blow with which he will strike them, and it will be all around him, that is, the place where he had hope of help, in which he trusted. They themselves will fight against him with tambourines and harps, in exchange. For you will be deceived before many days: is a kingdom also prepared for you? A deep valley, with wood placed, fire and the wood of many; the fury of the Lord, like a valley set on fire with sulfur. I could, in accordance with the Hebrew text, indicate to those who are reading what seems to me to be happening; but what shall I do, when some declare that I will have an incomplete work unless I also discuss the edition of the 70 interpreters? Therefore, I will follow the intended order of discussion. The voice of the Lord and his precept will become known to all, and the strength of his arm will be revealed to all when the time of retribution comes, when the flame and whirlwind, the size of hailstones, and the weight of stones will be abandoned. Indeed, in the prophecy of Ezekiel, as we have said, he writes at length about Gog and Magog (Ezek. XXXVIII, and Xxvix). At the command of his voice, Assur will tremble, struck with a rod. Every impious person, every imitator of the enemy nation: not that only the Assyrian will be struck on the day of judgment, but by the Assyrian we understand the devil. Finally, it follows: And the passage of the rod will be established,…
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Beth-horon — House of the hollow, or of the cavern, the name of two towns or villages (2 Chr. 8:5; 1 Chr. 7:24) in the territory of Ephraim, on the way from Jerusalem to Joppa. They are distinguished as…
Hezekiah — Whom Jehovah has strengthened. (1.) Son of Ahaz (2 Kings 18:1; 2 Chr. 29:1), whom he succeeded on the throne of the kingdom of Judah. He reigned twenty-nine years (B.C. 726-697). The history of this…
Thunder — Often referred to in Scripture (Job 40:9; Ps. 77:18; 104:7). James and John were called by our Lord “sons of thunder” (Mark 3:17). In Job 39:19, instead of “thunder,” as in the Authorized Version,…
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Israel is marching in such a joyful way to a sacred and glorious height, whilst outside Jehovah is sweeping the world-power entirely away, and that without any help from Israel. "And Jehovah causes His majestic voice to be heard, and causes the lowering of His arm to be seen, with the snorting of wrath and the blazing of devouring fire, the bursting of a cloud, and pouring of rain and hailstones. For Asshur will be terrified at the voice of Jehovah, when He smites with the staff. And it will come to pass, every stroke of the rod of destiny, which Jehovah causes to fall upon Asshur, is dealt amidst the noise of drums and the playing of guitars; and in battles of swinging arm He fights it. For…
His mighty arm presents an image of strength that echoes God’s victory over the Egyptians in the Exodus (63:12; see Exod 15:6). • devouring flames . . . huge hailstones: Such phenomena are associated with God’s appearance in a theophany (see study note on Isa 5:25).
Rashi on Isaiah 30:30
and the laying down of His arm This is not an expression of resting but an expression of placing, posement in O.F. Comp. (Exod. 10:14) “And placed it (וַיָּנַח) throughout the entire boundary of Egypt.” The placing of His might He will show in a flame by which the armies of Sennacherib were burnt.
bursting (נֶפֶץ) an expression of more intense breaking, (shattering).
