Isaiah 37:21 — meaning, Hebrew and Greek word study, commentary
Isaiah 37:21
Then Isaiah the son of Amoz sent unto Hezekiah, saying, Thus saith the LORD God of Israel, Whereas thou hast prayed to me against Sennacherib king of Assyria:
a son (as a builder of the family name) · noun, common masculine singular construct
Amoz
אָמ֔וֹץ'a.Motz
H531
Amots · proper noun, a man's name
sent
וַיִּשְׁלַח֙vai.yish.Lach
H7971
to send away · conjunction + verb, qal sequential imperfect, 3rd person masculine singular
Hezekiah
חִזְקִיָּ֖הוּchiz.ki.Ya.hu
H2396
Chizkijah · proper noun, a man's name
saying
לֵאמֹ֑רle.Mor
H559
to say (used with great latitude) · preposition + verb, qal infinitive construct
saith
אָמַ֤ר'a.Mar
H559
to say (used with great latitude) · verb, qal perfect, 3rd person masculine singular
LORD
יְהוָה֙Yah.weh
H3068
Jehovah · proper noun, a title
God
אֱלֹהֵ֣י'e.lo.Hei
H430
gods in the ordinary sense · noun, common masculine plural construct
Israel
יִשְׂרָאֵ֔לYis.ra.'El
H3478
Jisrael · proper noun, a place name
prayed
הִתְפַּלַּ֣לְתָּhit.pa.Lal.ta
H6419
to judge (officially or mentally) · verb, hithpael perfect, 2nd person masculine singular
Sennacherib
סַנְחֵרִ֖יבsan.che.Riv
H5576
Sancherib · proper noun, a man's name
king
מֶ֥לֶךְMe.lekh
H4428
a king · noun, common masculine singular construct
Assyria
אַשּֽׁוּר'a.Shur
H804
Ashshur · proper noun, a place name
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
2 Samuel 15:31 And one told David, saying, Ahithophel is among the conspirators with Absalom. And David said, O LORD, I pray thee, turn the counsel of Ahit…
2 Samuel 17:23 And when Ahithophel saw that his counsel was not followed, he saddled his ass, and arose, and gat him home to his house, to his city, and pu…
2 Kings 19:20-21 Then Isaiah the son of Amoz sent to Hezekiah, saying, Thus saith the LORD God of Israel, That which thou hast prayed to me against Sennacher…
Job 22:27 Thou shalt make thy prayer unto him, and he shall hear thee, and thou shalt pay thy vows.
Psalms 91:15 He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honour him.
Isaiah 37:2 And he sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests covered with sackcloth, unto Isaiah th…
Isaiah 38:3-6 And said, Remember now, O LORD, I beseech thee, how I have walked before thee in truth and with a perfect heart, and have done that which is…
Isaiah 58:9 Then shalt thou call, and the LORD shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the y…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Isaiah 37:21–end
We may here observe, 1. That those who receive messages of terror from men with patience, and send messages of faith to God by prayer, may expect messages of grace and peace from God for their comfort, even when they are most cast down. Isaiah sent a long answer to Hezekiah's prayer in God's name, sent it in writing (for it was too long to be sent by word of mouth), and sent it by way of return to his prayer, relation being thereunto had: "Whereas thou hast prayed to me, know, for thy comfort, that thy prayer is heard." Isaiah might have referred him to the prophecies he had delivered (particularly that ch. 10) and bid him pick out an answer from thence; but, that he might have abundant cons…
Whereas thou hast prayed to me--that is, hast not relied on thy own strength but on Me (compare Kg2 19:20). "That which thou hast prayed to Me against Sennacherib, I have heard" (Psa 65:2).
John Gill on Isaiah 37:21
Then Isaiah the son of Amoz sent unto Hezekiah, saying,.... Isaiah, by a spirit of prophecy, was made acquainted by the Lord both with the prayer of Hezekiah, and the Lord's answer to it; and therefore immediately sent to the king, who was either at the temple praying, or was returned to the palace, to let him know, the mind of the Lord in this matter. The Septuagint and Syriac versions render it, "and Isaiah the son of Amoz was sent to Hezekiah"; but this does not agree with the Hebrew text; Isaiah sent messengers to the king, and by them informed him what the Lord had said in answer to his prayer. Why he went not himself cannot be said:
thus saith the Lord God of Israel; Hezekiah had been…
Then Isaiah sent to Hezekiah. This shews the result of the prayer; for, as soon as matters have come to an extremity, God suddenly holds out his hand to assist the pious king by the Prophet Isaiah. (2 Kings 19:20.) Not that he immediately stretches out his arm to drive away the enemies, but he promises deliverance by the mouth of the Prophet, and thus calls even now into exercise the faith of his servant. Isaiah undoubtedly could not of himself render any assistance, and therefore it would have been foolish for him to promise this or that, if Hezekiah had not been convinced that God had sent him. Thus, until God should give a manifestation of his power, he rested satisfied with this consolat…
The Church Fathers
(v. 21 seqq.) However, Isaiah (also known as Josiah), the son of Amos, sent to Hezekiah saying: Thus says the Lord God of Israel: concerning what you asked me about Sennacherib, the king of Assyria, this is the word that the Lord spoke about him: He has despised you and mocked you, O virgin daughter of Zion. After you, the daughter of Jerusalem has shaken her head. Whom did you reproach and blaspheme? Against whom did you raise your voice and lift your eyes in pride, to the Holy One of Israel? You reproached the Lord in the hand of your servants and said: In the multitude of my chariots I have ascended (Al. I will ascend) the height of the mountains, the peaks of Lebanon, and I will cut down its lofty cedars, and its chosen fir trees, and I will enter the height of its summit, the Carmel of its cliff. I dug and drank water, and I dried up with the sole of my foot all the rivers of the banks. Because Hezekiah prayed to the Lord so boldly, and did not send to Isaiah, as he had sent before, the Prophet himself does not go to him, but sends messengers to him, who would say to him in the words of God: concerning Sennacherib, against whom you pray, this is the Lord's sentence: The virgin of Zion and the daughter of Jerusalem (who is called virgin and daughter because, while all the nations worship the idols of dead men, she alone preserves the purity of the religion of God and the worship of the one divinity) has derided you and despised you; and in order not to incite greater blasphemy against you, she did not respond immediately, but after you departed, she moved her head, certain of vengeance and secure in punishment. And she spoke these words: You have not sinned against me, but against the Lord; and it is not for your own sake, but for the sake of your servants, that the pride of the blasphemer becomes greater. For you have said that you would ascend to the heights of the mountains and the peaks of Mount Lebanon in your chariots, and cut down its tall cedars and its firs. This we can take either metaphorically of all nations and their rulers, or of Jerusalem, which is interpreted as Lebanon, so that its cedars and firs refer to the powerful and the nobles; but the height of its summit and the leap of Carmel refer to the Temple. For he had said above: Have you not heard what the kings of Assyria have done to all the lands that they have destroyed? Therefore,…
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Egypt — The land of the Nile and the pyramids, the oldest kingdom of which we have any record, holds a place of great significance in Scripture. The Egyptians belonged to the white race, and their original…
Libnah · .Sennacherib besieged; his army — .Sennacherib besieged; his army
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
The prophet's reply. "And Isaiah the son of Amoz sent to Hizkiyahu, saying, Thus saith Jehovah the God of Israel, That which thou hast prayed to me concerning Sennacherib the king of Asshur (K. adds, I have heard): this is the utterance which Jehovah utters concerning him." He sent, i.e., sent a message, viz., by one of his disciples (limmūdı̄m, Isa 8:16). According to the text of Isaiah, אשׁר would commence the protasis to הדּבר זה (as for that which - this is the utterance); or, as the Vav of the apodosis is wanting, it might introduce relative clauses to what precedes ("I, to whom:" Ges. 123, 1, Anm. 1). But both of these are very doubtful. We cannot dispense with שׁמעתּי (I have heard),…
Because you prayed: Prayer is powerful; it moved God’s heart and was part of the reason why the Lord answered with this message of hope.
Rashi on Isaiah 37:19
And committing (Heb. וְנָתֹן). Comp. (Gen. 41:43) “And appointing (וְנָתוֹן) him over all the land of Egypt,” an expression of the infinitive. Comp. “saying” (אָמוֹר), “remembering” (זָכוֹר), (donnant in French, giving).
wood and stone are they; therefore, they had no power, and the king of Assyria destroyed them.
