Matthew Henry on Isaiah 41:10-20
The scope of these verses is to silence the fears, and encourage the faith, of the servants of God in their distresses. Perhaps it is intended, in the first place, for the support of God's Israel, in captivity; but all that faithfully serve God through patience and comfort of this scripture may have hope. And it is addressed to Israel as a single person, that it might the more easily and readily be accommodated and applied by every Israelite indeed to himself. That is a word of caution, counsel, and comfort, which is so often repeated, Fear thou not; and again (Isa 41:13), Fear not; and (Isa 41:14), "Fear not, thou worm Jacob; fear not the threatenings of the enemy, doubt not the promise of…
Read the whole note in the consoleJamieson-Fausset-Brown on Isaiah 41:12
seek . . . and . . . not find--said of one so utterly put out of the way that not a trace of him can be found (Psa 37:36).
thing of naught--shall utterly perish.
John Gill on Isaiah 41:12
They not existing, or being fled into holes and corners, to rocks and mountains, to hide themselves from the wrath of the Lamb, Revelation 6:15,
even them that contended with thee; or, "the men of thy contention" (p); who contended with them, not by words and arguments, but by severe persecutions, striving thereby to hinder the progress of the Gospel, and to root Christianity out of the world:
they that war against thee shall be as nothing, and as a thing of nought: or, "the men of thy war" (q); that proclaimed and carried on war against the Christians, in order to destroy them utterly; yet they, and all their efforts, came to nothing, the Gospel prevailed, and Paganism was utterly abolish…
Read the whole note in the consoleJohn Calvin on Isaiah 41:12
Thou shalt seek them. That is, if thou seek them; for enemies are not sought, when they have been put to flight; and therefore I think that this future ought to be rendered as a subjunctive, "If thou seek them, thou shalt not find them; for they shall be destroyed and reduced to nothing." Here it ought to be observed that he describes two kinds of enemies, one, of those who attack us by open violence, the other, of those who attack us by words, that is, who tear us by slanders, curses, and reproaches, and who, as if they were defending a righteous cause, carry on various controversies with us, and summon us to courts of justice, and often accuse us of those crimes of which they have been gui…
