Isaiah 41:22 — meaning, Hebrew and Greek word study, commentary
Isaiah 41:22
Let them bring them forth, and shew us what shall happen: let them shew the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come.
to be or come (causatively · verb, hiphil imperfect, 3rd person masculine plural
shew
וְיַגִּ֣ידוּve.ya.Gi.du
H5046
properly · conjunction + verb, hiphil, 3rd person masculine plural
happen
תִּקְרֶ֑ינָהtik.Rei.nah
H7136
to light upon (chiefly by accident) · verb, qal imperfect, 3rd person feminine plural
shew
הַגִּ֜ידוּha.Gi.du
H5046
properly · verb, hiphil imperative, 2nd person masculine plural
things
הָרִאשֹׁנ֣וֹתha.ri.sho.Not
H7223
first · definite article + ordinal number, feminine plural absolute
consider
וְנָשִׂ֤ימָהve.na.Si.mah
H7760
to put (used in a great variety of applications · conjunction + verb, qal infinitive construct, 1st person common plural
know
וְנֵדְעָ֣הve.ne.de.'Ah
H3045
to know (properly · conjunction + verb, qal infinitive construct, 1st person common plural
end
אַחֲרִיתָ֔ן'a.cha.ri.Tan
H319
the last or end · noun, common feminine singular construct + pronominal suffix, 3rd person feminine plural
declare
הַשְׁמִיעֻֽנוּhash.mi.'U.nu
H8085
to hear intelligently (often with implication of attent… · verb, hiphil imperative, 2nd person masculine plural + pronominal suffix
come
הַבָּא֖וֹתha.ba.'ot
H935
to go or come (in a wide variety of applications) · definite article + verb, qal active participle, feminine plural absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Isaiah 45:21 Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time…
Isaiah 46:10 Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do…
Isaiah 44:7 And who, as I, shall call, and shall declare it, and set it in order for me, since I appointed the ancient people? and the things that are c…
Isaiah 48:14 All ye, assemble yourselves, and hear; which among them hath declared these things? The LORD hath loved him: he will do his pleasure on Baby…
Isaiah 42:9 Behold, the former things are come to pass, and new things do I declare: before they spring forth I tell you of them.
Isaiah 43:9-12 Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and shew us former things? let t…
John 13:19 Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.
John 16:14 He shall glorify me: for he shall receive of mine, and shall shew it unto you.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Isaiah 41:21–end
The Lord, by the prophet, here repeats the challenge to idolaters to make out the pretentions of their idols: "Produce your cause (Isa 41:21) and make your best of it; bring forth the strongest reasons you have to prove that your idols are gods, and worthy of your adoration." Note, There needs no more to show the absurdity of sin than to produce the reasons that are given in defence of it, for they carry with them their own confutation.
I. The idols are here challenged to bring proofs of their knowledge and power. Let us see what they can inform us of, and what they can do. Understanding and active power are the accomplishments of a man. Whoever pretends to be a god must have these in perfec…
what shall happen--"Let them bring near and declare future contingencies" [HORSLEY].
former things . . . the latter end of them--show what former predictions the idols have given, that we may compare the event ("latter end") with them; or give new prophecies ("declare things to come") (Isa 42:9), [MAURER]. BARNES explains it more reconditely, "Let them foretell the entire series of events, showing, in their order, the things which shall first occur, as well as those which shall finally happen"; the false prophets tried to predict isolated events, having no mutual dependency; not a long series of events mutually and orderly connected, and stretching far into futurity. They did not even try…
Let them bring them forth,.... Not their reasons, as before, but their gods; let them cause them to come nigh, let them appear in court, and speak for themselves, when their worshippers have said all they can in defence of their deity:
and show us what shall happen: what shall come to pass hereafter; and by that prove their divinity; for none but God can foretell things to come with certainty; for everything else but what comes from God, by his prophets, is all conjecture, ambiguous, uncertain, mere juggle, trick, and deception, as were the oracles of the Heathens; but what is clearly and plainly foretold, and agreeably to the prediction comes to pass, is a proof of deity, and as such is he…
The Church Fathers
If you do not want to demonstrate your personal strength from your knowledge or prescience, then do so through a demonstration of your power. Demonstrate your power, whether it be kind or punishing. "It is I who will put to death and I who will bring to life, I who will strike down and I who will heal. There is no one who can deliver out of my hands." But because you are lacking in knowledge and in power, I will now expose your emptiness. "They have dug you from the ground as an abomination." For whether they are wooden or from gold, silver or bronze, they all have their origin from the earth.
Another indication is that idols are not gods, because they can neither do good nor do evil. Not that idols, or demons sitting on idols, have often not done evil; but rather, unless power has been granted to them by the Lord, they cannot do this. Finally, they implore in the Gospel to have power over a herd of pigs (Matthew VIII). And in Job we read, without the Lord's command (Diabolus) that a holy man was not even able to destroy animals and possessions. And it is not surprising that this is true about God, for the Apostle Paul also teaches that certain people belong to Satan, so that they may learn not to blaspheme. Or this may be said, that mute images of humans and insensible things are neither able to do good nor evil, nor to know the past nor the future, because they are made out of nothing and out of that which does not exist, and not they themselves, but rather the one who worships them, is deserving of abomination. For the idols of the nations are silver and gold, the work of human hands. They have mouths, but do not speak; they have eyes, but do not see (Psalm 115: 4-6). So how can they know and proclaim the future or recount the past, and do good or evil, when they have no understanding like humans and animals? It does not matter what material they appear to be made of, since they are all earthly.
(Verse 22) Let them come near and declare to us what has happened: declare the past events, and we will set our hearts and know their outcome; and reveal to us what is yet to come. LXX: Let them draw near and announce to us what is to come: or tell us the former things that have happened, and we will set our minds on them: and we will know the last things. 'Tell us,' he says, 'either about the past or the future, and demonstrate your power from the events of things.' However, this signifies that after the coming of Christ, all the idols fell silent: where is Apollo of Delphi, and Loxias, and Delius, and Clarus, and the other idols, promising knowledge of the future, which deceived the most powerful kings? Why could they not predict anything about Christ; nothing about his Apostles; nothing about the ruin and destruction of the temples? If they could not predict their own demise, how could they announce the fate of others, whether good or evil? But if someone were to say that many things have been predicted by idols, it must be understood that they have always joined falsehood with truth, and thus moderated their statements, so that whatever happened, whether good or bad, could be interpreted in either way. Like the saying of King Pyrrhus of the Epirotes: I assure you, descendant of Aeacus, that you are able to conquer the Romans. And as for Croesus: Craesus, having crossed the river Halys, will lose his vast kingdom.
Dictionary and topics
Divination — Of false prophets (Deut. 18:10, 14; Micah 3:6, 7, 11), of necromancers (1 Sam. 28:8), of the Philistine priests and diviners (1 Sam. 6:2), of Balaam (Josh. 13:22). Three kinds of divination are…
Condescension Of God · Expostulates with backsliding Israel — Expostulates with backsliding Israel
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Let them bring them forth. Not only does he attack idolaters, but he bids them bring forward the gods themselves along with them; as if he had said, "Whatever may be their ingenuity, they will not be advocates able to defend so bad a cause." Here we see God sustaining the character of an advocate, and speaking in the name of the whole nation; for he does not wish to be separated from his Church, which he therefore confirms and fortifies against the mockeries of wicked men, and other contrivances by which they attack our faith. We ought therefore to be of good cheer, when God undertakes our cause, and comes forth publicly against idolaters, and, armed with his invincible truth, rises up again…
There follows now the second stage in the suit. "Bring hither your cause, saith Jehovah; bring forward your proofs, saith the king of Jacob. Let them bring forward, and make known to us what will happen: make known the beginning, what it is, and we will fix our heart upon it, and take knowledge of its issue; or let us hear what is to come. Make known what is coming later, and we will acknowledge that ye are gods: yea, do good, and do evil, and we will measure ourselves, and see together." In the first stage Jehovah appealed, in support of His deity, to the fact that it was He who had called the oppressor of the nations upon the arena of history. In this second stage He appeals to the fact th…
This trial scene develops the Lord’s case against idolatry. Idols are nothing but a human creation, whereas God is the Creator of all things. Idols cannot speak, act, accomplish anything, or save their worshipers.
41:21 the King of Israel: See 6:5; 43:15; 44:6.
Rashi on Isaiah 41:22
Let them present Let those who deny the Torah ([mss., K’li Paz:] the nations) present their prophets and their soothsayers.
and tell us what will happen in the future.
the first things that were before the Creation of the world, and concerning what was created and what they are. (Other editions: The incidents that have already begun, what will be their end.)
or the coming events in the future, let us hear, and we will see if there is any substance to them, that their words will come true.