to hear intelligently (often with implication of attent… · verb, qal imperative, 2nd person masculine singular
Jacob
יַעֲקֹ֣בya.'a.Ko
H3290
Jaakob · proper noun, a man's name
servant
עַבְדִּ֑י'av.Di
H5650
a servant · noun, common masculine singular construct + pronominal suffix
Israel
וְיִשְׂרָאֵ֖לve.Yis.ra.'El
H3478
Jisrael · conjunction + proper noun, a place name
chosen
בָּחַ֥רְתִּיba.Char.ti
H977
properly · verb, qal perfect, 1st person common singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Isaiah 41:8 But thou, Israel, art my servant, Jacob whom I have chosen, the seed of Abraham my friend.
Jeremiah 30:10 Therefore fear thou not, O my servant Jacob, saith the LORD; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy see…
Romans 11:5-6 Even so then at this present time also there is a remnant according to the election of grace.
Psalms 105:6 O ye seed of Abraham his servant, ye children of Jacob his chosen.
Jeremiah 4:7 The lion is come up from his thicket, and the destroyer of the Gentiles is on his way; he is gone forth from his place to make thy land deso…
Jeremiah 46:27-28 But fear not thou, O my servant Jacob, and be not dismayed, O Israel: for, behold, I will save thee from afar off, and thy seed from the lan…
Hebrews 3:7-8 Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,
Genesis 17:7 And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God u…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Isaiah 44:1-8
Two great truths are abundantly made out in these verses: -
I. That the people of God are a happy people, especially upon account of the covenant that is between them and God. The people of Israel were so as a figure of the gospel Israel. Three things complete their happiness: -
1. The covenant-relations wherein they stand to God, Isa 44:1, Isa 44:2. Israel is here called Jeshurun - the upright one; for those only, like Nathanael, are Israelites indeed, in whom is no guile, and those only shall have the everlasting benefit of these promises. Jacob and Israel had been represented, in the close of the foregoing chapter, as very provoking and obnoxious to God's wrath, and already given to the…
Yet now hear, O Jacob my servant,.... These words are directed to a remnant according to the election of grace among the Jews, about the time when their princes should be profaned, and the body of the people should be given to curse and reproaches; and who are distinguished from them by the title of the Lord's "servants": who, being called by grace, were made willing to serve him in righteousness and holiness, either by preaching his Gospel, and so had the title of the servants of the most high God, which show unto men the way of salvation; or by observing his commands and ordinances, and walking agreeably to his will, serving him acceptably with reverence and godly fear; as they are also, i…
Yet now hear. Having a little before rebuked the transgressions of the people, and declared that all deserved eternal perdition, because both the princes and the people had polluted everything by their crimes, he now mitigates that severity of punishment, and comforts the people. In this passage I consider the particle v (vau) to mean But or Yet, as in many other passages. As if he had said, "Though grievous afflictions are about to overtake thee, yet now hear what I will do for thy sake." The verse must be viewed in connection with the former argument, because the Lord declares that he will never permit his people to perish altogether, though they be grievously afflicted. Hence infer, that…
The Church Fathers
(Chapter 44, verse 1 and 2) Now listen, my servant Jacob, and Israel, whom I have chosen. Thus says the Lord, your maker and shaper from the womb, your helper. Do not fear, my servant Jacob, and you, whom I have chosen. LXX: But now hear, Jacob my servant, and Israel whom I have chosen. I am the Lord your God, who created you and formed you from the womb; you will still have my help. Do not fear, my servant Jacob, and beloved Israel whom I have chosen. When the people of Judah are accused of unbelief and blasphemy, they are called by simple names without any dignity: You have not called upon me, O Jacob, neither have you labored about me, O Israel; and again: I have given Jacob to utter destruction, and Israel to reproaches. But when he speaks to the choir of the Apostles, who are from the Jews, the privileges of their names are also joined. Listen, Jacob my servant, and Israel whom I have chosen: that servitude be first, election second. Thus says the Lord, your maker and your creator, who aided you in the womb (Gen. XXV): that even in the womb of your mother you would grasp the heel of your brother. Or who, at the beginning of the nascent Church, preserved you from persecutors. Do not fear their cruelty, my servant Jacob, whom I have chosen. He is also called Israel; Isurun in Hebrew, and the others, the most upright or the straightest. Only the LXX called him the most beloved, combining it with their own, Israel. Specifically, according to the Hebrews and the faith of the scriptures, Israel is called the upright one of God. But a man who sees God is not in the elements, but in the sound of his voice. And the book of Genesis is called εὐθεῖς, that is, the book of the righteous: Abraham, Isaac, and Israel.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Predestination · 19:25; — 19:25;
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
The prophet cannot bear to dwell any longer upon this dark picture of their state of punishment; and light of the promise breaks through again, and in this third field of the fourth prophecy in all the more intensive form. "And now hear, O Jacob my servant, and Israel whom I have chosen. Thus saith Jehovah, thy Creator, and thy Former from the womb, who cometh to thy help; Fear not, my servant Jacob; and Jeshurun, whom I have chosen! For I will pour out water upon thirsty ones, and brooks upon the dry ground; will pour out my Spirit upon thy seed, and my blessing upon thine after-growth; and they shoot up among the grass, as willows by flowing waters." In contrast with the cheerem, i.e., the…
The promise of salvation extended the usefulness of sinful Israel to another generation (44:3). The past was bleak (see 43:22-28), but the future would be a glorious new era transformed by the Spirit.
Rashi on Isaiah 44:1
And now, hearken to return to My Torah, Jacob My servant.