Isaiah 47:12 — meaning, Hebrew and Greek word study, commentary
Isaiah 47:12
Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast laboured from thy youth; if so be thou shalt be able to profit, if so be thou mayest prevail.
to stand · verb, qal imperative, 2nd person feminine singular
enchantments
בַחֲבָרַ֙יִךְ֙va.cha.va.Ra.yikh
H2267
a society · preposition + noun, common masculine plural construct + pronominal suffix, 2nd person feminine singular
multitude
וּבְרֹ֣בu.ve.Ro
H7230
abundance (in any respect) · conjunction + preposition + noun, common masculine singular construct
sorceries
כְּשָׁפַ֔יִךְke.sha.Fa.yikh
H3785
magic · noun, common masculine plural construct + pronominal suffix, 2nd person feminine singular
wherein
בַּאֲשֶׁ֥רba.'a.Sher
H834
who · preposition + relative particle
laboured
יָגַ֖עַתְּya.Ga.'at
H3021
properly · verb, qal perfect, 2nd person feminine singular
youth
מִנְּעוּרָ֑יִךְmi.ne.'u.Ra.yikh
H5271
(only in plural collectively or emphatic form) youth · preposition + noun, common masculine plural construct + pronominal suffix, 2nd person feminine singular
able
תּוּכְלִ֥יtu.khe.Li
H3201
to be able · verb, qal imperfect, 2nd person feminine singular
profit
הוֹעִ֖ילho.'Il
H3276
properly · verb, hiphil infinitive construct
prevail
תַּעֲרֽוֹצִיta.'a.Ro.tzi
H6206
to awe or (intransitive) to dread · verb, qal imperfect, 2nd person feminine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Acts 13:8-12 But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith.
Isaiah 47:9-10 But these two things shall come to thee in a moment in one day, the loss of children, and widowhood: they shall come upon thee in their perf…
Jeremiah 2:28 But where are thy gods that thou hast made thee? let them arise, if they can save thee in the time of thy trouble: for according to the numb…
Nahum 3:4 Because of the multitude of the whoredoms of the wellfavoured harlot, the mistress of witchcrafts, that selleth nations through her whoredom…
Exodus 7:11 Then Pharaoh also called the wise men and the sorcerers: now the magicians of Egypt, they also did in like manner with their enchantments.
Exodus 8:7 And the magicians did so with their enchantments, and brought up frogs upon the land of Egypt.
Exodus 8:18-19 And the magicians did so with their enchantments to bring forth lice, but they could not: so there were lice upon man, and upon beast.
Exodus 9:11 And the magicians could not stand before Moses because of the boils; for the boil was upon the magicians, and upon all the Egyptians.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Isaiah 47:7–end
Babylon, now doomed to ruin, is here justly upbraided with her pride, luxury, and security, in the day of her prosperity, and the confidence she had in her own wisdom and forecast, and particularly in the prognostications and counsels of the astrologers. These things are mentioned both to justify God in bringing these judgments upon her and to mortify her, and put her to so much the greater shame, under these judgments; for, when God comes forth to take vengeance, glory belongs to him, but confusion to the sinner.
I. The Babylonians are here upbraided with their pride and haughtiness, and the great conceit they had of themselves, because of their wealth and power, and the vast extent of thei…
Stand--forth: a scornful challenge to Babylon's magicians to show whether they can defend their city.
laboured--The devil's service is a laborious yet fruitless one (Isa 55:2).
John Gill on Isaiah 47:12
Stand now with thine enchantments, and with the multitude of thy sorceries,.... An ironic expression, deriding those evil arts, bidding defiance to them, calling upon the masters of them to do their utmost by them:
wherein thou hast laboured from thy youth; from the infancy of their state; as soon as their monarchy was founded, or they became a people, they were given to these practices, and were famous for them; and in which, no doubt, many among them were brought up from their youth; and to gain the knowledge of which they were at great labour and expense; and yet it was all in vain, and to no purpose:
if so be thou shall be able to profit, if so be thou mayest prevail; if skill in these…
Stand now amidst thy divinations. The Prophet speaks as we are accustomed to speak to desperate men, on whom no warnings produce any good effect; "Do as thou art wont to do; in the end thou shalt be instructed by the event; thou shalt know what good the augurs and soothsayers do thee." By the word "stand" he alludes to the custom of the augurs, who remain unmoved in one place till some sign is seen. [230] In like manner, the astrologers mark out their divisions in the heavens, even to the minutest points. If it shall be thought preferable to translate chvrym (chabarim) diviners instead of divinations, I shall not greatly object; for the meaning of the word is ambiguous.
If perhaps thou shal…
The Church Fathers
The prophetic text addresses these words to [Babylon] in an ironic manner: stick to your habitual magic; stick to your customary incantations. It is likely that you will escape from misfortunes that besiege you! Then he proclaims the vainness of these practices.
(Verse 12 and following) Stand with your sorcerers, and with the multitude of your evil deeds, in which you have labored since your youth, if perhaps it will benefit you, or if you can become stronger. You have failed in the multitude of your plans: let the astrologers of the heavens stand and save you, who observe the stars and calculate the months, to announce to you what is to come. Behold, they have become like stubble, fire has burned them up: they will not deliver their souls from the hand of the flame: there are no coals to warm themselves, nor a fire to sit beside: thus have they become to you in all your labors: each of your merchants has wandered in his own way since your youth: there is no one to save you. LXX: Stand now in your incantations and in your many sorceries, which you have learned from your youth, if they can be of any help to you; and you have labored in your counsels: let the astrologers of the sky stand and save you, those who look at the stars and tell you what is coming upon you. See, they will all be consumed like stubble in the fire; they will not deliver themselves from the flame; for you have coals of fire, and you will sit upon them. They will be for your help. You have labored in your change from youth: man has wandered in himself: but there will be no salvation for you. The reading of the Prophet Daniel proves to have had all of Babylon and all of Chaldea, the study of sorcerers and soothsayers and diviners and exorcists, whom we call haruspices, whom for their advice he recounts as having done all things for the Babylonian kings. Also, because we have interpreted it according to Symmachus and Theodotion: Let the astrologers of the heavens stand and save you, the Seventy have translated more explicitly, Let the astronomers of the heavens stand and make you safe; who are commonly called mathematicians, and by the course and movement of the stars, they judge human affairs to be governed. And so the Magi from the East came, saying that they had seen the Lord's star, either through the knowledge of their art or through the prophecy of their own prophet Balaam, who had said in Numbers: A star shall rise out of Jacob, and a man shall come forth from Israel (Num. XXIV, 17). Therefore, these people who calculate months and count years, and weigh the moments of hours, promise knowledge of the future. Let them tell you what the Lord…
Dictionary and topics
Enchantments — (1.) The rendering of Hebrew latim_ or _lehatim, which means “something covered,” “muffled up;” secret arts, tricks (Ex. 7:11, 22; 8:7, 18), by which the Egyptian magicians imposed on the credulity…
Babylon · Inhabitants of: Addicted to magic — Inhabitants of: Addicted to magic
Sorcery · .By the Babylonians — .By the Babylonians
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Then follows the concluding strophe, which, like the first, announces to the imperial city in a triumphantly sarcastic tone its inevitable fate; whereas the intermediate strophes refer rather to the sins by which this fate has been brought upon it. "Come near, then, with thine enchantments, and with the multitude of thy witchcrafts, wherein thou hast laboured from thy youth: perhaps thou canst profit, perhaps thou wilt inspire terror. Thou art wearied through the multitude of thy consultations; let the dissectors of the heavens come near, then, and save thee, the star-gazers, they who with every new moon bring things to light that will come upon thee. Behold, they have become like stubble: f…