Matthew Henry on Isaiah 48:9-15
The deliverance of God's people out of their captivity in Babylon was a thing upon many accounts so improbable that there was need of line upon line for the encouragement of the faith and hope of God's people concerning it. Two things were discouraging to them - their own unworthiness that God should do it for them and the many difficulties in the thing itself; now, in these verses, both these discouragements are removed, for here is,
I. A reason why God would do it for them, though they were unworthy; not for their sake, be it known to them, but for his name's sake, for his own sake, Isa 48:9-11. 1. It is true they had been very provoking, and God had been justly angry with them. Their capt…
Read the whole note in the consoleJamieson-Fausset-Brown on Isaiah 48:15
brought--led him on his way.
he--change from the first to the third person [BARNES]. Jehovah shall make his (Cyrus') way prosperous.
John Gill on Isaiah 48:15
I, even I, have spoken,.... What I will do, and what shall certainly come to pass; for not one word of the Lord ever fails; what he has spoken he will make good; what he has said to his Son in his council, and in covenant, or has delivered out by promise or prophecy, Numbers 23:19,
yea, I have called him; not Abraham, as the Targum; but Cyrus, whom he called by name, as well as called him to his work and office as a deliverer of his people, Isaiah 45:4 and so he called Christ also to his work and office, which he did not take to himself, but was called of God, Hebrews 5:4, I have brought him; from a far country, from Persia to Babylon; and who has also brought forth his servant, the branch,…
Read the whole note in the consoleJohn Calvin on Isaiah 48:15
Therefore he shall prosper in his way. He again reminds the Jews of the predictions, and claims for God this honor, that, by foretelling the event in due time, he has removed all doubt; and next he adds, that all that had been foretold shall be accomplished. Accordingly, in the repetition of the pronoun, It is I, it is I who have spoken, there is a double emphasis; first, tlmt none but the God of Israel hath spoken about future and hidden events, and secondly, that, because he is faithful and never deceives, all the events which he has foretold shall undoubtedly take place. Accordingly, in the last clause of the verse I consider the copulative v (vau) to mean therefore. Here Isaiah has two o…